A Christian Psychology Proposal 1


This summer I’m choosing to read through Eric Johnson’s Foundations for Soul Care: A Christian Psychology Proposal (IVP, 2007). Eric is the founding director of the Society for Christian Psychology. I’ve skimmed large portions of it before, had numerous, enjoyable conversations with Eric over the years, and am familiar (and mostly agree) with his ideas. But, I thought I might share of few tidbits now and again from what I’m reading. But realize the book is 700 plus pages (he tells me he had to cut 1/3 of his book to get it published!). So, I will not be blogging through it like I have done with others books.

What distinguishes this Christian Psychology?

The book attempts to lay out a framework of Christian psychology. Johnson says that a framework ought to include these core distinctives:

1. It is doxological. It should glorify God in all that it aims to do and understand.

2. It is semiodiscursive. Here, he uses this word to convey that any psychology is a use of words, descriptions, and interpretations that point to meaning. “…soul care is interested in the referential function of various aspects of human life: language, emotions, mental images, actions…”

3. It is dialogical/trialogical. It is relational and interactive rather than something that exists by itself.

4. It is canonical. The bible, Johnson says, is the Text of texts. There is a standard that is our guide for soul care.

5. It is psychological. It is interested in the “nature of human beings and their psychopathology and recovery….Christian soul-care providers study the bible not for its own sake but for the light it sheds on the nature of human beings and their well-being and improvement.” (p. 16) 

I encourage interested parties to read his first chapters. Chapter one, “The Place for the Bible in Christian Soul Care” acknowledges that “The entire canon shows a concern with human well-being with reference to God.” He goes on to explicate that by sampling from Old and New Testaments as well as to define “soul-healing to include both salvation and sanctification in both vertical and horizontal dimension. Soul healing is not merely for creating the right relationship with God but also for healing and strengthening human to human relationships.  Chapter 2 and 3 talk about the misuses of the Bible in both biblical counseling and Christian psychological venues.

This book is exceptionally focused on the foundations. So, we may not expect great focus on whether soul care will greatly reduce mental healthy symptoms. But, lest we only think pragmatic thoughts, we ought to step back and consider the basis of the practical–the theoretical and theological bases for our work.

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Grade inflation?


My latest edition of the APA Monitor on Psychology has a little stat from www.gradeinflation.com that might interest you. Check out the extensive information at this site. Among other things are the findings that grade inflation began to be evident in the 1960s but really took of in the 1980s and hasn’t stopped.

In the 1930s, the average GPA at American colleges and universities was about 2.35, a number that corresponds with data compiled by W. Perry in 1943. By the 1950s, the average GPA was about 2.52. GPAs took off in the 1960s with grades at private schools rising faster than public schools, lulled in the 1970s, and began to rise again in the 1980s at a rate of about 0.10 to 0.15 increase in GPA per decade. The grade inflation that began in the 1980s has yet to end.

Further, private (and more expensive) schools seem to have much higher inflation in grades that in public schools. The author suggests that the reason is likely the result of the consumer mentality of education these days–you pay a lot for a degree, you want the reward of a good grade.

The author believes that the resurgence of grade inflation in the 1980s principally was caused by the emergence of a consumer-based culture in higher education. Students are paying more for a product every year, and increasingly they want and get the reward of a good grade for their purchase. In this culture, professors are not only compelled to grade easier, but also to water down course content. Both intellectual rigor and grading standards have weakened. The evidence for this is not merely anecdotal. Students are highly disengaged from learning, are studying less than ever, and are less literate. Yet grades continue to rise. (emphasis mine)

According to the author, schools with lax selection standards and community colleges (who probably accept most everyone with a high school diploma or GED) seem to have a much lower grade inflation rate. Why? There isn’t pressure on the profs to give great grades.

Other factors involved?

1. Not denying the author’s findings but we should remember that prestigious schools (with larger rejection rates) do not have a normal distributions of students. Most are high quality. It becomes harder and harder to determine the quality of the very very good from the really good. When there is confusion there will always be pressure to get as much as you can for your work as a student.

2. The philosophy of “everyone wins” is pervasive. Every kid gets a medal for trying at their sport. Every college kid gets an A for trying. I can’t deny that this idea exists.

3. Frankly, education is something to be consumed these days. “What can I do with this” is a much more frequent question than it was when I was in grad school in the 1980s. I don’t see as many students just in it for the love of learning. Is that because of the inflation of costs? Consumption driven education (i.e., my program) is concerned about the outcome rather than building the best creative and critical thinkers. If you value outcome over thinking, you have less to separate the genius students from the competent students. Therefore competency is rewarded and grades inflate because more are able to meet the standard of “competent.”

Grade inflation at Biblical?

Absolutely. But not equally across domains. I suspect we counselors give higher grades than do theology profs. Is it because we are soft and want everyone to be happy and like us? No. We have different philosophies. Like number 3 above, theology tends to focus on critical thinking and abstract ideas. As a result, there will be more diversity of grades with the best students getting the highest grades. However, in counseling classes we focus on skills(not to say we don’t want to build and support critical thinking). We tell the students the skills we want to see and if they can exhibit those skills, they get the good grade. In many ways, we have a Pass/Fail approach to grading (or in some of our courses, does not meet expectations, meets, exceeds) with the understanding that most will meet expectations if we have been really clear about our skills focus. The grade signifies they have the skill. Maybe our philosophy indicates that the grading system of A though F doesn’t really help determine who really is the most competent. For example, I can have students get As in their academic courses but not be interpersonally competent. When you choose a counselor, do you really want to pick on the basis of their GPA or on their ability to exhibit the skill of kindness, insight, and trustworthiness?

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Hooking up less difficult than admitting love?


Listened this am to NPR’s Morning edition and a story on “hooking up.” Definitely worth your listening for the 8 minute story. Here’s a couple of amazing thoughts (not quotes) from female interviewees:

1. The hook-up is all about the tension, build-up, and the sex.

2. Dating actually costs too much money; hook-ups are much cheaper

3. Talking about being in love is more embarrassing than talking about one’s sex life (hooking up) on the radio.

4. Dating a guy means bringing him into your circle of close friends and the preference is to have the hook-up but do nothing that could harm real friendships

5. It is vulnerable to be needy of love. Not so of sex.

Scary stuff here. Think about it. Taking your clothes off and sharing genital sexual activity with an acquaintance puts you in a less vulnerable position than asking someone out for a formal date?  Can someone explain that one to me?

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Biblical Seminary Summer Offerings


Every summer we have a summer counseling institute where we offer electives for current students, alum, and other interested parties (graduate counseling credit counts for required CEUs!). This summer we have three fabulous offerings!

1. **ON-LINE** Models of Counseling(2 credits) by Dr. Bryan Maier. From 7/6 to 8/31. This class has NO on-site time. If you have ever wanted to study the historic models of counseling from a Christian perspective this class is for you. Bryan really understands the basics of these models, offers great insights and careful thinking. Plus, Bryan’s material includes narrated PowerPoints and short videos made to stimulate your thinking. 

2.  Theology of Suffering & Disability(2 credits) by Jerry Borton and Kevin Kain. Class meets two weekends (7/10-11, 7/24-25). Jerry works for Joni & Friends and both Jerry and Kevin have intimate understanding of Cerebral Palsy. This is not, per se, a counseling course but open to all who want to think biblically about suffering and disability and apply that to their counseling or ministry practices.

3. Counseling Victims in the Criminal Justice System(1 credit) by Jenn Zuck. Class meets one weekend (August 7-8). Jenn has tremendous experiences working with victims of abuse and crimes in the justice system. Sadly, the church has not supported these individuals as it could have (I have heard several Christian prosecutors tell me that they have yet to see a pastor come in support of the victim, but many times observed the pastor supporting the alleged perpetrator). If you don’t live in the area, consider a visit. Class meets Friday night and Saturday. Philadelphia is a great town to visit!

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Yesterday’s quote on freedom


Here’s the info on yesterday’s quote about the enslaving possibilities when fighting for freedom: T.E. Lawrence.

Found on p. 29 of Seven Pillars of Wisdom: A triumph, by TE Lawrence. 1935 NY: DoubleDay.

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Enslaved to freedom?


Check out this quote (emphases mine). Will post the author of this tomorrow but I would love your reflections. Can the thirst for freedom become an overlord? A greed? Is it present in American culture today?

“We were a self-centered army without parade or gesture, devoted to freedom, the second of man’s creeds, a purpose so ravenous that it devoured all our strength, a hope so transcendent that our earlier ambitions faded in its glare.

As time went by our need to fight for the ideal increased to an unquestioning possession, riding with spur and rein over our doubts. Willy-nilly it became a faith. We had sold ourselves into its slavery, manacled ourselves together in its chain-gang, bowed ourselves to serve its holiness with all our good and ill content….we had surrendered, not body alone, but soul to the overmastering greed of victory. by our own act we were drained of morality, of volition, of responsibility, like dead leaves in the wind. “

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Why texting is hazardous to your life


We already know that texting while driving endangers lives. No surprise there. But have you considered the danger of texting while angry? Texting while avoiding?

Consider the following situation. You have a set-to with a loved one while each are at work. Finding yourself hurt and angry, the thought crosses your mind to text that person to say something mature like,

“fine. u go rite ahed and do it. c if i care.”

Of course, you don’t really mean “fine.” Nor do you  want them to “go ahead”. You do care, otherwise you wouldn’t be texting while angry.

Notice the dangers here:

1. Texting give us the illusion of connection. We can send a message to communicate with another but don’t really call it a connection.
2. Texting provides an opportunity to jab each other when angry but avoid (for a few moments anyway) seeing the impact of that jab. Sure, we could say these silly and immature things to the other’s face, but with the advent of texting we don’t have to admit to ourselves that our words have impact.
3. Texting allows another to keep a record of our wrongs; to read it again and again and maintain the hurts. Yes, we can remember words spoken in anger, but keeping a copy would be tempting and very dangerous.

For those of you who text, maybe a few rules should apply.

  • If you are tempted to text someone so you can avoid them, don’t.
  • Don’t text or email when angry.
  • Ask yourself about impact: Does it truly meet the constructive requirement of Ephesians? And if it does, why not say it face to face?

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I’m not worthy…


…to be on the same page as David Powlison and Mike Emlet! Check out CCEF’s home page. They have the audacity to put my mug up there (advertising next year’s annual conference) right next to David. That should never be!

Fun.

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DIY Pictures by request


Since Amy asked, I’m posting a couple pictures of our wall DIY project

The trench
The trench
The delivery of stone
The delivery of stone
All done but the cleanup
All done but the cleanup

Now all I need are some capstones and replanting of the garden…

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What does it take to be a blessing?


On Sunday, Dr. Frans Leonard Schalkwijk gave a brief but gripping sermonette on the topic of being a blessing. Dr. Schalkwijk has served the church in Brazil as a missionary for nearly 60 years. For those of you in the Philadelphia area, he happens to be “Timmy D’s” (of WZZD DJ fame) father-in-law.

Using one of this grandsons as a visual prop he told the congregation of 4 things they needed to do to “be a blessing.” He based this on a portion of Leviticus 8 and the ordination of Aaron as priest.

1. Purification. To be a blessing we must be purified from our uncleanness. Moses signifies this by putting blood on Aaron’s right ear, right thumb, right big toe. Dr. Schalkwijk suggests this meant to purify what we take in (hear/see), what we do, and where we go.

2. Dedication. Into Aaron’s raised, empty hands, Moses places several items to be dedicated to the Lord. We dedicate our lives by recognizing that God places a gift into our hands to be used for his glory. We ought not, he said, be focused on who gets what gift but that all gifts are for the Lord.

3. Perfumation. Moses sprinkles Aaron with a mixture of blood/oil. While not our concept of a pretty scent, it would allow others to see and smell the difference. Even though we get used to certain things that are different about us, others will still notice the differences. 

4. Meditation. The first three acts cleanses and prepares one to be a blessing to others. And yet, without meditating on God’s word, how can one have something to say to others? In order to have something to say, one has to meditate on the Word.

Dr. Schalkwijk concluded this very short study by saying something like this (my memory): “We are called to be a blessing. We won’t necessarily “see” a blessing. That is what we often want–to see a blessing. But we weren’t promised that we would see it but have the gift of being one nonetheless.

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