Tag Archives: Identity

Identify yourself by your desires?


Before you go any further in this post, think about this….which of your  longings/desires have the most shaping effect on your identity?

Most of us identify by birth order, by career, by gender, by education, by ethnicity, by geographical home or some other objective trait. But I want to suggest to you that we have a tendency to identify by what we long for. Someone who longs to be married may identify as a single-longing-for-marriage (NOTE: not every single feels this way!). Or, someone struggling with infertility may identify as infertile-longing-for-children. Or a former alcoholic may identify as an alcoholic to signal longing that he or she is very much fighting.

We are frustrated writers (desiring publication status), skeptics (longing for tangible truth but not quite believing in it), and more.

Imagine if you identified by a strong but seemingly unreachable desire. What impact would that have on your sense of self; your relationship with others–especially those who appear to get their heart’s desire?

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Filed under Identity

Identified by your betrayals?


This past Sunday one of our pastors, Erik Larsen, asked this question:

Are you too identified by your betrayals?

He was asking whether we form our identity around the script of being betrayed and use our experiences of being betrayed as shaping our sense of all of life. I think we could also consider whether we shape our identity around our betrayals of others?

What forms your sense of self and the world? A serious violation of your trust?A major failure? How might you begin to reconstruct your sense of self around the whole picture of who you are?

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Filed under biblical counseling, christian counseling, christian psychology, Christianity, counseling, Identity, personality

Third party to the sexual identity debate?


[Note: please keep comments civil and on point with my questions at the end. We seek constructive and instructive dialog, not debate or lecture]

David Benkof has a stimulating opinion piece in Sunday’s Philadelphia Inquirer on a third way in responding to the gay/straight debate between Judeo-Christians. On one side, folks argue that their gay identity should be embraced (and their same-sex relationships). On the other side, folks argue that the Bible speaks against homosexuality at every turn, thus only heterosexual identity is possible.

Benkof, a man of Jewish faith, suggests a third way in his piece against Soulforce (a group traveling around to Christian colleges to raise awareness of homosexuality as a legitimate part of humanity and the Christian community). He suggests it is possible to have a gay identity but believe that the Bible must be taken seriously and not brushed aside. In his study he does not believe the bible supports gay activity. He is asking that debates about sexual identity include folks similar to himself.

Interesting fellow. You might want to read his wiki entry to get some background. Obviously a controversial fellow for some.

It raises this question: What would healthy, Bible-honoring, dialog look like between those who feel they best identify as gay and those who do not regarding? How would they approach the interpretive act? (Assume for the moment that biblical interpretation is important) How might conservative theologians change their dialogical stance?

I do think one question might be really important. If Benkof believes same sex activity is wrong (and it seems he does) then why does he self-identify by something broken? Is it a parallel when some former alcoholics self-identify as an alcoholic even though they haven’t taken a drink in 20 years? What is the benefit of this self-identification? The drawback?

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Filed under Christianity, Identity, sexual identity, sexuality

Identity: Purveying fine ideas


Sabbaticals create a crisis of identity for me. As you may already know, the halls of academia are filled with individuals who secretly believe they are frauds–that all others in the hall (teachers and students alike) should be there but we have somehow gotten in by faking our intelligence. For me: will I, have I produced enough to be a legitimate professor? Where are my many books? Why isn’t my vita longer? Where is my empirical research?

Truth is I’m not a researcher and at this point do not need to be one. My school seeks quality teachers who make important additions to the field (vs. primarily researchers who happen to teach). 

But recently I had an aha about who I’m made to be. I had been struggling with writing a book proposal (which I hope will still succeed) and trying to evaluate whether I was making any discernible progress. I needed a coffee (okay, didn’t need but wanted) so walked out through the parking lot on my way to a local shop. In the parking lot was a friend on her way to help out some families in crisis. She stopped me and asked me if I could help her consider how to respond. Within minutes I gave her several ideas and steps on how to think about the issues and some direction as to where to lead the individuals involved. She was grateful and after scribbling on a napkin some ideas we parted ways.

As I walked to the shop I got the “aha.” I’m a purveyor of fine ideas–like the purveyor of fine coffees I was on my way to vist. I doubt I’m ever going to write that revolutionary text, develop a unique model of care, provide the statistical data to back up a theory, etc. But I’m relatively decent at collecting fine ideas that may not be so well-known to the community and giving them to people in useful bits. I think the Lord has given me the gift of discerning which biblical or psychological information might be useful and how the person in need might be able to use it.

So, I don’t make good things, I find good things and try to get them into the hands of folks who need it. Maybe that makes me less of a professor but I’m coming to terms with this.

And so with this aha I go back to my computer, flush with caffeine and some comfort that my life isn’t evaluated solely on this proposal I’m working on. Of course it doesn’t you say. But we humans need to be reminded of the truth every so often.

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Filed under Identity, Insight, Meditations, teaching counseling, writing

What makes you feel like a ______ (man/woman)?


In a weak moment last week when I couldn’t take NPR or news radio I surfed the local radio stations in my car. Here are two phrases I heard in the span of 5 minutes. I have no idea who the artists are nor am I all that interested…

“Man, I feel like a woman.”
“I’m yo man…” (but something about needing to get down at her place because he had a girl at home)”

Suffice it to say I’m not going back anytime soon to the music on the radio. But, I will admit it got me thinking about how we know what feelings are quintessentially male or female. In the first song the woman feels like a woman because she has the power of attraction but does her own thing. In the second song, I assume the male singer feels like a man because he can sexually please a woman all night long.

What makes us male or female? (No, I’m not talking genetics here.) Sometimes we look at behaviors and interests. Sometimes we look at attitudes or attraction to the opposite sex. But most of the time I think we look at how others perceive us. If they treat us the way we think our gender should be treated (or, is commonly treated even if we don’t like it), then we feel like our gender. When we are invisible to others, treated differently (or so we perceive) based on our interests, behaviors, body type, etc. then we may feel that we are not like most of our gender.

Why is this important to consider? I have clients who have wondered about their orientation due to their feeling different than most of their friends of the same gender.

The simple answer is to assume that God makes a diverse group of males and females and that we ought not interpret our differences as having that much meaning. Of course, we rarely find the simple answer helpful. So what are we to do when we do not feel like others of our gender? Is this a big issue out there or just something we counselors see?

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Filed under christian counseling, christian psychology, Cultural Anthropology, Identity, Psychology, sexual identity, sexuality

children, sexual identity, and counseling


“All Things Considered” on NPR ran a two day story on children and gender identity. Two days ago, they ran a story on two families with toddler to preschool boys who are attracted to girl-oriented toys, colors–one of whom sees himself as a girl, changing his name from Jonah to Jona as he entered school. His parents now refer to him as their daughter. Yesterday, they ran a story about a prepubescent boy wanting to take hormones to delay or stop puberty. You can click here to read or hear the stories and additional content on their site.

What makes this fascinating is the two psychologists interviewed. The first, Dr. Ken Zucker, sees the problem as gender identity confusion, something to be modified. The second psychologist, Dr. Diane Ehrensaft, sees it as something biological and fixed and then the job is to help the child and parents transition to transgender. Dr. Zucker rejects that idea and likens the acceptance/transition approach to that of accepting that a Black child wants to be thought of as white (I wonder if he would also liken it to accepting a psychotic child’s hallucinations were real). His response sounds behavioral in that the boy has his dolls and dresses removed and play with boy type toys is reinforced. Dr. Ehrensaft opposes this as controlling and suggests the best treatment is to go with the flow and allow the child to express him/her self as they see fit:

Ehrensaft, however, does not use that label [gender identity]. She describes children like Bradley and Jonah as transgender. And, unlike Zucker, she does not think parents should try to modify their child’s behavior. In fact, when Pam and Joel came to see her, she discouraged them from putting Jonah into any kind of therapy at all. Pam says because Ehrensaft does not see transgenderism itself as a dysfunction, the therapist didn’t think Pam and Joel should try to cure Jonah.

“She made it really clear that, you know, if Jonah’s not depressed, or anxious, or having anything go on that she would need to really be in therapy for, then don’t put a kid in therapy until they need it,” Pam says.

Ehrensaft did eventually encourage Joel and Pam to allow Jonah to live as a little girl. By the time he was 5, Jonah had made it very clear to his parents that he wanted to wear girl clothes full time — that he wanted to be known as a girl.

While I disagree with his approach, I would humbly suggest that Zucker’s diagnostic view is more accurate. Children may go through fixations and personality response types that do not carry into adulthood. To treat even an entrenched viewpoint of a small child as fixed is unethical. A child simply does not fully understand themselves and the world yet. We do not accept our children’s fears of monsters as normal, we do not accept our children’s hitting to get their way. Why? We know they are not old enough to understand. We empathize but correct.

This is not like trying to make a left handed child be right-handed, to force feed peas when the child gags. Our identities may be rooted in biology, they are not fixed. Zucker rightly accuses some of being essentialists–a form of biological reductionism. Even the APA does not do that when it comes to personality. A child cannot be given a personality disorder until 18 because we know that personality is flexible even when shaped and rooted in early years.

However, Zucker seems harsh in that his treatment is to remove all girl playtoys. While I would not want a child of one gender to accept and believe they are the opposite gender, I would want they and the parents to expand their view of gender. If a boy likes pink, silky things, dolls, etc. so what? There is nothing essentially male about trucks. My wife as a child was a cowboy. She’d be more likely to have six shooters than a doll. Thankfully, her family didn’t make it an issue (which may be the cause of some folks’ gender identity confusion). 

Of course, a family will want to draw some lines, such as saying no to referring to oneself as the opposite sex. “No, God made you a boy, but he gave you interests in soft things…” Instead of wearing dresses which in our culture isn’t the norm, the boy might be able to enjoy softer materials.

It would seem that some, in the interest of helping everyone self-actualize, lose their ability to think critically about child development. This is not unlike the misguided notion that all bad behaviors are about low self esteem and so we should only praise. In fact, many have too much esteem of self and so abuse others.

ADDED: Check out this link for a local Philly news article on the subject of a transgendered 9 year old and see that they spoke to the ever controversial Paul McHugh from Johns Hopkins.

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Filed under Cultural Anthropology, Identity, News and politics, parenting, Psychology

Considering sexual identity


Tonight I’m talking to a large group of teens at Monmouth Chinese Christian Church in NJ on the topic of sexual identity. Unlike a good sermon, I have four points: Is sexual identity important? Does God have anything to say about it? How does it get formed and deformed? What can we do to protect our identity and desire.

Should be fun. I’m going to start them out with this question: What words, ideas, images, characteristics, etc. come to mind when you complete the sentence, “A man is…” or “A woman is…”

We all have images and words and ideas that pop into our heads. We have an image of a “manly” man and a “womanly” woman. I want the audience to think for a bit about where those images come from.

What images pop into your head? How do these effect your own evaluation of your manhood or womanhood? Where did that script come from?

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Filed under Identity, sexual identity, sexuality

What defines you? Ashes or Stones of Remembrance?


The Israelites were told to pile up stones as a reminder to their children that the Lord had done an amazing work. These stone of remembrance provide a reminder during hard times that God is near and active. Sometimes we also have the reverse: ashes. Ashes that remind us of a painful time, a failure, a grief/loss, a violent moment. It is easier to see the ashes and allow those ashes to completely define us.

A friend of mine told me of a “Dr. Phil” episode where he was talking to a woman who has lost her daughter at 18 and had never recovered despite many years passing. He asked her whether she would only define her life by her daughter’s death-thereby implicitly denying the 18 years of her life. Pretty good for Dr. Phil.

Without taking more than 20 seconds to think of the answer, what “stone” or “ash” do you most easily use to define your life?

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Filed under Biblical Reflection