Category Archives: trauma

Free webinar on the impact of child abuse on adult mental and spiritual health


Consider joining me September 4, 2019 on a webinar hosted by The Partnership Center: Center for Faith and Opportunity Initiatives, US Dept of Health and Human Services. I will be presenting on the spiritual impact of child abuse on adult survivors.

Part IV: Mental Illness 101: Childhood Trauma and Mental Health Impacts

Wedneday, September 4, 2019 | 12:00 —1:00 p.m. EDT

Register at: https://zoom.us/webinar/register/437d661ca5d8d0c434538d7d4481ef37  

Trauma ― specifically trauma experienced as children or adolescents ― can significantly impact individuals across their entire lives. In fact, the National Child Traumatic Stress Network (@NCTSN) notes that survivors of childhood trauma are more likely to have long-term health problems or are at higher risk to die at an earlier age than their peers.  With so many walking wounded souls in our midst, people are starting to ask, “How can I make a difference?” Our July webinar will focus on this important factor impacting many people who are struggling with mental illness concerns – untreated childhood trauma. Our goals are to equip local faith and community leaders with the signs and symptoms of adverse childhood experiences (ACEs) and provide the proven resources they can incorporate into their congregational and community outreach efforts.  Register today for our September 4th webinar, and invite a friend

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Filed under "phil monroe", Abuse, Post-Traumatic Stress Disorder, trauma, Uncategorized

2019 Global Community of Practice Livestream


The 2019 Trauma Healing Global Community of Practice is fast approaching. The event will be held in Philadelphia, PA, USA from March 12-14th.

This years’ COP will explore the family’s vulnerability to trauma as well as family restoration. Attendees will hear from a wide range of global speakers while networking with peers from around the world. While registration is closed for in-person participation, we will be livestreaming the event and are looking for individuals to host interactive viewing parties. If you are interested in learning more about this opportunity, please click on the following link: https://www.eventbrite.com/e/host-a-live-stream-viewing-party-for-the-global-cop-registration-55242162796 or email Lauren Popp at lpopp@americanbible.org. The eventbrite link above contains the schedule of plenary events. As you watch you will receive information on how to submit comments and questions. So, even though you may not be in person, you can still have participate!

Only a party of one? You can still access the livestream. Click on this link: http://thi.americanbible.org/cop-live

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Filed under American Bible Society, trauma

Philadelphia area Healing the Wounds of Trauma Initial Equipping


Announcing the initial equipping training for those interested in becoming certified in the Healing the Wounds of Trauma curriculum. This will be offered at Biblical Seminary in Hatfield, PA, July 18-21, 2018. There are three ways the course is offered:

  • Graduate credit (2 credits, with pre and post course work)
  • Audit (shows up on a transcript)
  • Continuing education (NBCC approved CEs for social workers and professional counselors)

Teachers will be Heather Drew and myself.

For more information, start here. If you are interested in learning this train-the-trainer model of trauma care designed to raise up safe faith communities, this might be the training for you.

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MOTB Presentation: The Role of the Bible in Prisoner Transformation


On June 7, 2018 (6-7p EDT), I will be participating in a speaker series presentation at the Museum of the Bible in Washington, DC. I’ll be offering a brief response to Dr. Byron Johnson who is the main attraction. My focus will be on our trauma healing curriculum and program in jails and prisons. In addition, there will be a response by Prison Fellowship, International.

You can see the details here. I believe it will be aired on Fb Live.

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Live stream the 2018 Global Community of Practice conference, March 13-15


This year the Global Community of Practice is on the theme of generational trauma (and its antidotes). If you aren’t coming, you may wish to access the live stream link below and watch the main sessions. I believe the link will contain the means to text or type logo-thiquestions and comments to what you are seeing. A moderator will review the comments and questions to be included in large group discussions so your thoughts may well be part of the global discussion.

See Agenda flyer listing the program for the next three days. The times listed are Eastern Daylight Time. Be sure to note the time that Diane Langberg is speaking on Tuesday on “living with generational trauma” and her closing on Thursday afternoon. There are many other can’t miss moments: devotions by Rev. Gus Roman and Carol Bremer-Bennett; presentations by Dr. Michael Lyles, Carolyn Custis James, Rod Williams and many more.

Live stream link: abs.us/COPLive

 

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Filed under "phil monroe", Abuse, American Bible Society, Diane Langberg, Post-Traumatic Stress Disorder, ptsd, Race, trauma, Uncategorized

Questions about the APA Guidelines for PTSD treatment?


Check out this opinion piece (rebuttal) published in Psychology Today by Jonathan Shedler. It challenges the notion that randomized control trials (RCTs) are the “gold standard” to determine the best forms of treatment in the real world. While RCTs can answer certain questions, he argues they cannot answer the most important questions. As a result, the APA recommended treatments are all short-term treatments but will not be able to tell us whether those who undergo the treatment really get better and what options are available for those who drop-out of treatment (there is a significant drop-out rate with several of these recommended treatments).

For those interested in this controversy, I’d like to find out if you have (a) heard anyone challenging Shedler’s criticism and (b) what alternatives are offered by them. I’ve seen zero challenges to his piece to date.

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Trauma-informed Churches: Clinical, Pastoral, and Theological Support for Victims of Trauma


Today I will be presenting a one hour breakout at the 2017 AACC World Conference in Nashville, TN. If you are interested in seeing the slides, down them here.

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Spiritual Abuse and Toxic Systems: Therapeutic and Congregational Interventions


Today Dr. Diane Langberg and I will be presenting Spiritual Abuse and Toxic Systems in a 3 hour pre-conference seminar at the 2017 AACC World Conference. Take a look if you like.

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Belief that a rape victim is responsible for the assault misunderstands what rape is all about


This morning I was reading a journal article in the latest issue of Psychological Trauma: Theory, Research, Practice & Policy (vol 9:3, special issue on South Africa). In discussing rape of women in the context of South Africa, the authors report

In a recent study, 17% of the South African women agreed that rape usually results from what a woman says or does. (p. 310)

Does this number seem high or low to you? 

While 17% do not make up the majority of women, it is not a small number either. Without being able to see the original study, I had the following questions:

  • 17% of South African women agree that rape usually is the result of female behavior. How many more believe that it is sometimes true?
  • What are the numbers for what men believe about the problem of rape?

Lest we think that this is just a problem in less evolved countries (note: that perception is offensive and false), we have the same conversation debate here in the US about whether a woman is responsible for what happens to her if she drinks too much at a party or wears the wrong sort of clothing.

What is behind rape?¹

Rape by men requires two factors: aggression and arousal. First, the rapist is aggressive and uncaring about the experience of the other, willing to take what they want by physical, verbal, or psychological force. Often (though not always) the rapist experiences anger, both during and after the rape. And second, the male must be sexually aroused in order to rape. Normally, one would think that aggression and anger would extinguish arousal but this is not the case for those who engage in rape.

What enables this pairing? Several factors are clearly involved:

  1. Obsession. When someone is obsessed with sex or power or anything at all it has a tendency to shape a person and to increase self-focus and shape beliefs about what others think and want. Wants become needs become demands. “I want” becomes “I’m deserve.” This is even true for those rapes that appear un-premeditated.
  2. Fantasy. Coupled with obsession, a person must then begin to fantasize about getting the obsession. They may find ways to normalize what they want (e.g., the other person wants it in their fantasy). No one rapes without having practiced in their mind.
  3. Objectification. Others only exist as opportunities to solve the obsession. They don’t have feelings. They don’t have needs. They don’t matter. The best example of this in Scripture is Amnon’s rape of Tamar (2 Samuel 13).
  4. Blame-shifting. The victim wanted it, asked for it, deserved it. Alcohol was the cause. They didn’t know it was wrong. They couldn’t help it. Any number of excuses may be at work to shift blame. In order to avoid the crushing weight of a stricken conscience, one would have to find a means to shift blame or deny reality.

Is there a culture of rape?

If a significant portion of a population believes either that victims of rape are responsible for the crime or that perpetrators are unable to stop themselves, then where do those beliefs come from? Culture can support these beliefs, either in an active or passive manner. Mostly commonly we see passive means at work. For example,

  • Failing to investigate he said/she said crimes and thereby failing to bring justice supports rape
  • Responding first to victims about their culpability
  • Promoting violence in media towards victims as normal and acceptable

Who is responsible for rape?

While we can say that sexual violence is multi-factorial (learning, culture, history, habits, opportunity, etc.) it is wrong to say that the victim has brought it on. In fact, a naked individual actually asking to be violated cannot succeed unless there is someone willing to respond. Drunken, flirty, scantily dressed women cannot cause rape (once again, a terrible perception that most victims fit these descriptors). Thus, the only one responsible for a rape is the one doing that act.

For Christians, this should be a no-brainer:

Luke 6:45. A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

2 Cor 5:10. For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

What can we do?

Simple acts are best.

  1. Notice and correct all “explanations” about causes of rape that do not put the blame solely on the perpetrator.²
  2. Notice and speak up about messages from the larger culture that make light of violence, especially sexual violence. In fact one special area is the sexual abuse of teen boys by female teachers. This is all to commonly treated as a win for the boy. It is not.
  3. Engage in community discussion about the shame tactics used to blame victims for their situation.

¹Rape is not only committed by males against females. And there are many reasons why men rape and many contexts in which it happens. This post is not trying to speak to all the types of rapists nor all of the contexts where it happens. It is only focusing on the rape of women by men as that was the context of the initial article.
²There is a time to discuss with both perpetrators and victims about aspect of the situation that may have contributed. A rapist may need to explore how family history or personal abuse history contributed to their acting out. A victim may also need to explore some of their own choices that may have increased their vulnerability to being victimized. The challenge is knowing when. While avoiding these conversations can be unhelpful, having them too early can be deadly to the soul.

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Upcoming initial and advanced trauma healing training in Philadelphia


Over the years I have promoted the trauma healing curriculum run by the American Bible Society. Now that I am on the Mission Trauma Healing training team of the Bible Society, I will be letting you know of our upcoming local trainings. Whether or not you are local, you can always find out the trainings being offered around the world by us or our alliance partners here.

For those of you who might be new to the Healing the Wounds of Trauma curriculum, it is participatory/experiential healing group model where participants engage Scripture and trauma and explore a healing arc beginning with suffering, lamenting, grieving and talking to God about our pain. It is founded on mental health best practices by designed for lay leaders to learn and then pass on to others in a train-the-trainer fashion.

HWT_USA_2014

Currently the materials are contextualized and translated into 60 distinct languages with many more underway. Some 6,000 facilitators have been trained in the materials.

Why get trained? Here are some reasons:

  • You want to better understand how to put faith and trauma recovery together in the same sentence
  • You want to become equipped to lead others in a healing process
  • You already know a lot about trauma but know that the needs are great enough that you want to have a part in raising up an army of well-trained helpers beginning the conversation about God and trauma
  • You already completed the initial equipping training, have led a healing group and now want to come back for the advanced training to become certified as a training facilitator.

When is it? October 13-16 at Mother Boniface Spirituality Center in Northeast Philadelphia?

Details on cost and registration link? This link will get you to the details page and will give you the link to register. The price is ridiculously low for the training.

 

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Filed under American Bible Society, continuing education, suffering, trauma, Uncategorized