Last week at the Global Community of Practice, Dr. Diane Langberg and I presented “Living with the Inheritance of Trauma” as a kick-off to the conference theme on trauma through the generations. Our two-part presentation can be found here.
Diane’s presentation begins at the 12:05 minute mark. She explores the impact of complex trauma on stages of individual and social identity development and how this has an impact on trauma being passed on to the next generation.
My portion begins at the 58:30 minute mark. I consider some examples of direct and indirect transmission of trauma across generations as well as the systems that maintain trauma transmission. This is a question that I asked the audience and I ask you:
What are the social conditions and structures that maintain systems that transmit trauma to the next generation?
If the question seems a bit obtuse, you can listen to the case I read from “The Warmth of Other Suns” (p 62f) which begins at the 1:08:32 mark. Or, if you didn’t see Rod Williams presentation the next day, check out this video on mass incarceration.
My question really is this: what are the factors outside of individual behavior (e.g., one traumatized person’s behavior towards another) that maintain conditions encouraging generational trauma? And for those of the higher caste in a society: what are the mechanisms that enable those with greater social power to (a) avoid many generational traumas and to (b) remain blind to the structures and systems at work?
This year the Global Community of Practice is on the theme of generational trauma (and its antidotes). If you aren’t coming, you may wish to access the live stream link below and watch the main sessions. I believe the link will contain the means to text or type questions and comments to what you are seeing. A moderator will review the comments and questions to be included in large group discussions so your thoughts may well be part of the global discussion.
See Agenda flyer listing the program for the next three days. The times listed are Eastern Daylight Time. Be sure to note the time that Diane Langberg is speaking on Tuesday on “living with generational trauma” and her closing on Thursday afternoon. There are many other can’t miss moments: devotions by Rev. Gus Roman and Carol Bremer-Bennett; presentations by Dr. Michael Lyles, Carolyn Custis James, Rod Williams and many more.
Live stream link: abs.us/COPLive
As part of our staff meeting today we watched this video by Diane Langberg. It reviews the 3 stages of typical trauma recovery process plus focuses on the impact of the work on the counselor. Self-care is a common conversation these days. However, a few lines stuck out to me:
Unless we take care of ourselves, we will not be able to bear witness…. Vicarious trauma is not something done to us but a consequence of having empathy…. Evil and suffering also provide an opportunity to expose the weak places in [the counselor]…. Seek out the antidotes to the poison that you sit with…[these antidotes] are not just good coping mechanisms but part and parcel to living the life obedient to God.
If you are in the Philadelphia area, I want to give a final shout out for an important conference put on by the American Bible Society’s Mission: Trauma Healing. This will be our 5th (I think) Community of Practice conferences where trauma recovery practitioners meet to learn and encourage each other in the work of trauma healing. If you have never been before but want to hang out with folks doing trench work around the world, this is the place to be. Missionaries, mental health experts, ethnologists, linguists, pastors, humanitarians, and everything in between are the common attendees. This tends to be a rather intimate conference where you get plenty of time to talk around tables with folks doing what they talk about.
This year our conference theme is We are Sojourners: Refugees and Trauma (conference information and registration link). What makes me excited this year is the diversity of presenters. We have well-known psychiatrist Curt Thompson presenting on attachment injuries related to trauma. We have presentations and a documentary unveiling about African Americans in the US (yes! Refugees can live in a land for generations and not be fully “home”). There will be presentations by Diane Langberg as well as presentations by experts on the current refugee crisis from the Middle East.
In addition, there will be this activity on Tuesday night which includes musician Michael O’Brien at historic Christ Church.
Those who have attended before should realize that this is now held in Center City Philadelphia at the office of the American Bible Society and not at the Mother Boniface Spirituality Center in the North East.
If you are interested in the wide world and burdened about trauma and refugees, come and meet your family!
The Christmas season is a good time for Christians to examine who they really serve. Sometimes, in the chaos we call “life” we can lose sight of who we worship. Last September Diane Langberg gave a twenty minute challenge to her audience about the dangers of confusing culture and Christendom with Christ. In her talk she explores the deception we mistake Christendom for the church. When we do, we fall prey to blind guides and to the temptation to protect institutions over being the hands and feet of Christ to the vulnerable. We fall prey to seeking power (or maintaining it) over speaking and being truth.
And for those who are not tempted to mistake Christendom for Christ, another danger exists. It is easy to become jaded with the church and want to abandon her as unhealthy. We can trust in our shrewd critique of the wrong things within the church. Yet, she calls us not to be toxic or arrogant. That will not serve the church well.
Starting Monday I will be off traveling to Kampala, Uganda and then on to Rwanda for Global Trauma Recovery Institute. I welcome your prayers for myself, my students, and the attendees. In addition, Diane Langberg and myself will be leading a group of 12 Americans (10 GTRI students) on a listening/dialogue immersion trip throughout Rwanda. Some of the highlights of our trip(s) will include,
- 2 day trauma healing community of practice in Kampala with the Bible Society of Uganda
- 3 day trauma healing community of practice in Rwanda with the Bible Society of Rwanda
- Afternoon mini-conference with pastors in Southern Province, Rwanda
- Day with the newly forming Association of Christian counselors in Rwanda
- Visits to NGOs working with trauma victims and street children
- Church services
- Visits to genocide memorials
- Visit to a refugee camp
- Numerous conversations, formal and informal over the next two weeks
I will make some attempts to update all on my trip as I go. You can follow me here and @PhilipGMonroe or @BTSCounseling. If you are interested in seeing more about the GTRI engagement model, check out this short video. And, if you would like BTS to continue doing this kind of missional work, feel free to go here and donate before the end of our fiscal year, June 30.
Our Global Trauma Recovery Institute is featured in the most recent issue of the EMCAPP Journal for Christian Psychology Around the World. Pages 172-211 include an overview of GTRI, two essays by Diane Langberg (The Role of Christ in Psychology; Living to Trauma Memories) and one by me (Telling Trauma Stories: What Helps, What Hurts).
The journal also contains an essay by Edward Welch (www.ccef.org) where he muses his development as a biblical counselor, explores the matter of emotions and some of the stereotypes of biblical counseling. The journal also includes a large number of essays about Paul Vitz as well as a number about the Society of christian Psychology.
Take a look!
Filed under "phil monroe", biblical counseling, Biblical Seminary, christian counseling, christian psychology, counseling, counseling skills, Diane Langberg, Ed Welch, Post-Traumatic Stress Disorder, trauma
The 2013 AACC World Conference continues. Thursday, Drs Harriet Hill, Matthew Stanford, and Diane Langberg and myself will make the above titled presentation. Harriet will present an overview of the American Bible Society’s Trauma Healing Institute work of developing helpers who can help others re-engage Scripture around their traumas. That model is centered around the small but helpful book, “Healing Wounds of Trauma” (you can find this on bibles.com). Matthew’s work is the Mental Health Grace Alliance project of hope groups–structured support groups that have been tested in Bengazi IDP camps and other locations. Diane and I will describe the beginning work of the Global Trauma Recovery Institute which is designed to support the existing work by local caregivers.
Follow This slide show link for our slides.
Our Global Trauma Recovery Institute is gearing up to start our 2nd continuing education cohort in November for those who want training to become culturally savvy trauma recovery specialists. If you have been wanting to understand and address the issues of trauma that exist here and around the world, have graduate education in a counseling related field (or are involved in similar kind of work) and are able to complete both online and on campus training, then please check out our other site: www.globaltraumarecovery.org. This flyer will give you the nuts and bolts of our 3 course series (times, locations, and costs). This link will bring you to the course abstract downloads so you can see what you will be learning.
The first course begins November 9 and is fully on-line. We are NBCC approved provider of continuing education in mental health and counseling.
Who are the teachers? Diane Langberg, PhD and myself.
Check us out!
Godly Response to Abuse in Christian Environments (G.R.A.C.E) tasked one of its Board members, Diane Langberg, to author a better response to abuse scandals in evangelical denominations (better than weak apologies and defenses of esteemed leaders penned in the last month or so). Here’s how it starts. After you read the beginning, read the rest here and use this link to add your name and voice to the message that we are not longer going to keep silent.
Recent allegations of sexual abuse and cover-up within a well-known international ministry and subsequent public statements by several evangelical leaders have angered and distressed many, both inside and outside of the Church. These events expose the troubling reality that, far too often, the Church’s instincts are no different from from those of many other institutions, responding to such allegations by moving to protect her structures rather than her children. This is a longstanding problem in the Christian world, and we are deeply grieved by the failures of the American and global Church in responding to the issue of sexual abuse. We do not just believe we should do better; as those who claim the name of Jesus and the cause of the Gospel, we are convinced we must do better. In the hope that a time is coming when Christian leaders respond to all sexual abuse with outrage and courage, we offer this confession and declare the Good News of Jesus on behalf of the abused, ignored and forgotten.
Through the media we have been confronted with perpetual reports of grievous sexual abuse and its cover-up. Institutions ranging from the Catholic Church, various Protestant churches and missionary organizations, Penn State, Yeshiva University High School, the Boy Scouts, and all branches of our military have been rocked by allegations of abuse and of complicity in silencing the victims. And while many evangelical leaders have eagerly responded with outrage to those public scandals, we must now acknowledge long-silenced victims who are speaking out about sexual abuse in evangelical Christian institutions: schools, mission fields and churches, large and small. And we must confess we have done far too little to hear and help them.
Holocaust survivor and author, Elie Weisel, once said, “Neutrality helps the oppressor, never the victim…silence encourages the tormentor, never the tormented.” When we choose willful ignorance, inaction or neutrality in the face of evil, we participate in the survival of that evil. When clergy, school administrations, boards of directors, or military commanders have been silent or have covered up abuse, they have joined with those who perpetrate crimes against the “little ones” – often children, but also others who are on the underside of power because of size, age, position or authority.