Repost at www.biblical.edu: What is Christian Psychology?


For many of you this is the season of buying Christmas presents. For me, it is the season of paper grading time. I have 46 term papers due tonight. Thankfully, I do have a TA helping with grading for the first time in a VERY long time. So, that is my excuse for no new posting today. However, our faculty blog is reposting a version of my recent blog on Dr. Diane Langberg’s definition of Christian Psychology. Alone, her definition isn’t intended to be comprehensive (as she does not choose to define psychology). Probably would be better to title this a definition of Christian psychotherapeutic intervention. The focus in this definition is on the character of the therapist and the submission to the Spirit’s working in the life of the counselee. The point of the definition is to remind us that we can define the boundaries of psychology from a Christian perspective and yet fail to see the relational aspects of the work that we do.

If you missed it, this link will show you the original post here on November 26 and some helpful questions and comments.

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Mindfulness post over at www.biblical.edu


The faculty blog at Biblical Seminary has posted one of mine about mindfulness from a Christian perspective. Actually, it is a call to develop a theology of mindfulness–or what I prefer to call watchfulness. While you are there, check out some of the other postings by my colleagues.

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Filed under "phil monroe", biblical counseling, Biblical Seminary, christian counseling, christian psychology, Psychology

Update on the Complexities of Goma, DRC…And Why You Should Care


Followers of this blog will know that I have been to Eastern Congo and am passionate about the people there. You also know that there is a rather ugly and complex struggle for power in that region. This link to a Huff Post opinion piece provides an insight to some of those current complexities from an insider’s perspective. For example, some found the M23 group as elevating safety over that of the government soldiers. And yet, the M23 group may be funded by outsiders with evil intent.

I highly recommend you read it. You might ask why, since what goes on in the DRC has little to do with your life. You should care because,

  1. the extent of the recent decades of disaster there will boggle your mind and overshadow nearly every other disaster you care about
  2. these are our brothers and sisters and we are called to love our neighbor

The author, Julia Lewis, concludes her essay this way

The sad fact is that violence in the DRC is constant. As Congolese activist Vava Tampa recently reported in an article on CNN, the conflicts in DRC

… have claimed nearly the same number of lives as having a 9/11 attack every single day for 360 days, the genocide that struck Rwanda in 1994, the ethnic cleansing that overwhelmed Bosnia in the mid-1990s, the genocide that took place in Darfur, the number of people killed in the great tsunami that struck Asia in 2004, and the number of people who died in Hiroshima and Nagasaki — all combined and then doubled.

What will happen next in DRC? Anything is possible — and we need the world to keep listening. As many as 5.4 million people died in the last Congo war. That is fact, not fiction. And we cannot afford for it to happen again.

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Side effects of Counseling?


Next Monday is the last night of my Counseling & Physiology class (well, last night for the students as I have a boatload of papers to read and grade). As you might imagine, we spend a bit of time talking about psychotropic medications, their value, and probable side effects. Most students fall into one of two categories. Either they have personal and (largely) positive experiences with medications or they have concerns about side effects and observe the tendency of our culture to over-medicate.

But, it would probably be good for me to remind students that there are side effects to counseling or therapy as well. Most clinicians are trained to inform their first time clients that things sometimes get worse before they get better. Counseling requires that you attend to your problems, problems that you may have been in denial about. Talking about painful things usually means you think about them more outside of the hour with the counselor. In addition, you may find that the problem you entered with was only the tip of the iceberg. Or, you may find that the work to be done in therapy is much harder and slower than you thought, or the solution much different than you imagined.

There are a few other side effects that are worth pointing out.

  • You may discover you aren’t the righteous victim you thought you were; that you need more grace and mercy than you want to admit
  • You may discover you have bigger blind spots leading to new areas  to die to self
  • You may discover that others can love you despite your flaws
  • You may discover the joy of accepting some things you thought not possible to accept
  • You may discover better goals than the goal of getting beyond your troubles
  • You may discover strengths you didn’t know you had; success with new habits you had previously believed beyond you

Yes, counselors ought to talk to their clients about the side effects of proceeding in therapy (both general and specific to the particular intervention). Not to have this conversation is to not serve the client well. They need to know what they can expect from you and what other options they might choose. Of course, we also should discuss the side effect of doing nothing at all.

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Filed under christian counseling, counseling, counseling science

Repost at AACC: Seven Questions About Your Church Abuse Prevention Policy


The AACC has reposted my blog designed to help church leaders and counselors review current child abuse prevention policies. You can see the post at their site by clicking here.

As I say in the post, every church with any insurance policy likely has some measure of policy. However, why settle for something designed only to limit liability? Such an approach does not seek first the protection of the vulnerable. Rather, limiting liability places the protection of the organization ahead of the protection of children. In fact, policies that are tools of protection of children will also limit liability. We just need to get the order straight.

For further information and help with child protection, don’t forget to check out G.R.A.C.E.

 

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Filed under AACC, Abuse, Christianity, Christianity: Leaders and Leadership, church and culture, ethics

One Definition of Christian Psychology


At a recent conference, Diane Langberg submitted the following definition of Christian Psychology. I present it below, verbatim, for your consideration. In some ways she doesn’t say anything new. However, it is quite different from our usual definitions.

Let me explain my seeming contradiction by first giving you C. Stephen Evans definition of Christian psychology,

 [It is] psychology which is done to further the kingdom of God, carried out by citizens of that kingdom whose character and convictions reflect their citizenship in that kingdom… (p. 132)

As you would expect, Dr. Evans offers a philosophically astute definition.

Or, consider Eric Johnson’s tome, Foundations for Soul Care: A Christian Psychology Proposal. In this book of 700 plus pages, he explicates a Christian psychology framework as doxological, semiodiscursive, dialogical, canonical, and psychological approach to soul repair. If you are looking for a theologically and epistemologically rich entry point to Christian psychology, I can’t point you to a better place than this book.

Like these two examples, many of our current definitions focus on matters of epistemology, theology, and psychology. Many definitions also emphasize the work of critical evaluation of existing psychological theory and research.

Now turn to Dr. Langberg’s definition. Notice how she emphasizes the character, the preparation, and actions of the counselor. Notice further that the focus on outcomes is bidirectional–on counselee and counselor.

Christian psychology as practiced in the counseling relationship is a servant of God, steeped in the Word of God, loving and obeying God in public and in private, sitting across from a suffering sinner at a vulnerable crossroad in his/her life and bringing all of the knowledge and wisdom and truth and love available to that person while remaining dependent on the Spirit of God hour by hour. That work, no matter what you call it, will be used by God to change us into His likeness; that work will result in His redemptive work in the life sitting before us; that work will bring glory to His great Name.

What I take from Dr. Langberg’s definition is an emphasis on action, the Spirit’s work and the counselor’s work (in self and other). While the epistemological definitions are necessary if we are going to think critically about our work, so to is this action-oriented definition. It reminds us that for all our thinking and theorizing, it is God’s work in our private and public lives that is used to bring healing and hope to others.

Your thoughts?

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Filed under christian counseling, christian psychology, counseling, counseling skills, Diane Langberg

Do counselors need a brand?


Just read Lori Gottlieb’s “What Brand is Your Therapist?” NY Times Magazine essay. It is a worthy read for all new (and some of you older) therapists out there. I say this not because I agree with her methods or goals (i.e., easy clients who don’t cry), but because it points to the need to sell/brand as a counselor.

Those of us who get into the helping business rarely think about these things. Lots of people need help. I want to help people. Voila, I can make a living helping those in need. To accomplish this goal, we spend most of our time in school trying to learn that art of therapeutic relationships, diagnostics, and intervention strategies.

All good, but something is missing! Your brand!

As Lori points out (or more specifically, her branding consultant),

“Nobody wants to buy therapy anymore,” Truffo told me. “They want to buy a solution to a problem.” This is something Truffo discovered in her own former private practice of 18 years, during which she saw a shift from people who were unhappy and wanted to understand themselves better to people who would come in “because they wanted someone else or something else to change,” she said. “I’d see fewer and fewer people coming in and saying, ‘I want to change.’ ”

There is truth here. Given the economy, given the culture, given the flood of counselors in some locations, therapists do need to find ways to let people know what they provide. And yes, selling is important. Preachers sell when they preach (otherwise, they should just read Scripture and sit down). So too, counselors sell to interested clients.

What is your brand?

Now, our sales need to be honest and accurate. We don’t sell quick fixes (though we might sell short-term solution focused interventions such as marriage tune ups or parent training). We don’t sell change we can’t deliver. But within these parameters, we ought to consider branding our work. My friend and career counselor, Pam Smith, encourages her clientele to develop elevator statements (be able to articulate what you do in the space and time of an elevator ride). I imagine that branding is similar.

  1. Can you articulate what kind of services you offer that make you unique? (Don’t overreach and make it sound like YOU are the IT factor; don’t put others down).
  2. Do you have a specialty (population, intervention, location, etc.)? Something that you do well? Do you know how to state your strengths in a confident manner?
  3. Can you frame counseling goals in such a way as to make them attractive to those who may have lost hope?
  4. Are you talking to referral sources (church leaders, schools, communities) and educating others about what you do well?

While developing a brand won’t make you a better therapist, the lack of some semblance of brand probably means few will find out what kind of therapist you really are. Don’t be turned off of branding just because there are those who care more about having a brand than actually doing something of value. Maybe a better way to think about it is to ask, “Lord, in what ways do you seem to be calling me to your mission?”

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Praying for Goma


Last year I had the privilege of touring Goma (search Congo 0r Goma or DRC in my search engine above) in the Democratic Republic of the Congo (DRC). It is a city on the northern edge of Lake Kivu and on the border with Rwanda. Residents of Goma (and all of the displaced persons) have known much tragedy, especially since 1994 when the genocide in Rwanda spilled over into the DRC. There have been African multicountry wars, ethnic conflicts, rampant poverty, corruption, an ineffective central government…and now, today, it has fallen into the hands of a relatively small band of rebels called M23.

If you are like most, you find the regions somewhat confusing. You’ve heard about the area being deemed the rape capitol of the world. You’ve heard it is an area rich in minerals. You may have heard recently that Rwanda has been accused of supporting the M23 group. But, you probably find it hard to keep the various acronyms clear in your mind and the situation in Gaza and Israel get most of the conflict attention these days.

Please pray for those in the DRC. Pray for rescue. Pray that the international community will care about them and put proper pressure on the various parties. Pray for the restraint of evil. And if you would like more information, read this link: http://www.washingtonpost.com/blogs/worldviews/wp/2012/11/20/a-guide-to-understanding-whats-happening-in-congo/

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Things you won’t hear often in graduate counseling programs


In my last post I made mention of Dr. Langberg’s presentations last Monday night. One of her talks was entitled, “Ten Things About Counseling You Don’t Usually Hear in Graduate School.” At some point we may be able to upload video of that talk but just to whet your appetite, here are a couple of her 10 items,

  • Counseling is not nice. Most people get into the counseling business because they want to help people and because others have indicated that they have a gift for listening. Without being negative about the work of counseling, Dr. Langberg reminded us that to counsel with others is to invite garbage into your life. People don’t come to counseling to talk about the good things…
  • Similarly, the stuff of counseling is contagious; it will change you.
  • Counseling will expose you. It will expose your limits of patience, rationality, and love. It will expose your baser reasons for being a counselor.
  • Christian counseling is doing God’s work. It is not our work.
  • Christian counseling is doing God’s work for him (not for ourselves or others).

Just a taste. But she concluded with this call,

Listen acutely. Study avidly. Be the Word.

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Filed under Christianity, counseling, counseling skills, Diane Langberg

The problem of abuse and avoidance of grief


Last Monday night we had the privilege of having Dr. Diane Langberg on campus to speak to our counseling students. One of the 4 talks she did was entitled, “The Spiritual Impact of Child Sexual Abuse.” She stated that it was material that she developed after publishing her book, Counseling Survivors of Sexual Abuse. As you can imagine, she gave us a very powerful talk. But of all the things she said, one idea seemed to hit students and faculty alike. I do not have her quoted here but rather the essence,

  • Grief may be the most powerful emotion in sexual abuse survivors, more powerful than the pain of the abuse
  • Most clients work really hard to avoid grief; encouraging good grief is difficult work

I’m not doing justice to her thoughts here. But, I think she nails it. Sexual abuse destroys relationships, faith, trust, identity, and physical bodies. To grieve is to name and acknowledge what was lost, broken, stolen, etc. and to admit that many of the broken things cannot be restored in this life–at least to the levels that we desire. The work of counseling surely includes coming to a correct understanding about guilt, shame, love, boundaries. The work of counseling is about reconnecting with God and others. The work of counseling is about rebuilding identity. But, all of these activities require grieving what did take place, grieving what was lost (real or symbolic).

Most of us, whether we have suffered abuse or not, would rather not sit with grief. And so, we run. However, if the heart of God is shown in lament for the world that is not as it should be, then we ought not to run from grief.

May God show us how to lament and live in peace at the same time.

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Filed under Abuse, christian counseling, counseling, Diane Langberg