[A version of this post was first published here on February 24, 2009. Given the content of my previous post, I decided to place it back at the top by republishing today]
Now for the matters you wrote about: ‘It is good for a man not to have sexual relations with a woman.’ But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 1 Cor. 7: 1-4
In the past year I have had several conversations with men about these verses. In every situation one spouse (not always the woman) had refused to engage in certain sexual practices with their spouse. These they found unappealing or disconcerting for a variety of reasons (e.g., a husband did not wish to use sex aids, a wife did not wish to receive oral sex, a spouse found a position brought back memories of abuse, or either found themselves undesirous of any sexual activity).
And so the frustrated spouse remembered these verses and wished to use them to compel their spouse or at least remind them of the duty to provide sex.
So, whose desires trump if the gist of the passage suggests that neither has full ownership of their own body nor has the right to demand in the bedroom?
Sadly, I have listened to men argue that women must submit to their husband’s sexual requests. She should fulfill her marital duty, should abstain only for prayer, and that her body is her husband’s. They appeal to this text and to Ephesians 5 which commands women to submit to their husbands.
Here is what is missing in that argument:
1. The husband is commanded to sacrifice everything to love his wife. That would include his desires.
2. This passage clearly states that the wife has control over her husband’s body and thus gets veto power over how he wants to use it in bed.
Some other things from the text that get neglected:
1. The Corinthian church wanted Paul’s opinion about sex and marriage. Paul does not affirm their position. In fact, he says that given the problem of immorality, couples should not unnecessarily tempt each other.
2. Sex is not the highest good in life or in marriage. It would be better to not marry and no, not everything is beneficial. Thus our desires cannot be a god to us.
2. The mutuality of sex is obvious. No one gets trump. The goal of the passages is to encourage each other to look out for problems of temptation.
3. And yet, these aren’t commands but advice (v. 6).
Now consider these application Q & As:
1. Should a spouse comply to a request for sex if they aren’t interested?
Interested is a key word here. Some spouses may wish to engage in sexual activity even as they know their own level of desire isn’t nearly as high as the requesting spouse. But the one who wishes to please their spouse ought not feel compelled or asked to do something they find distasteful or compromising. Couples that can talk through sexual desire differences in a manner where both the asker and the assenter feel heard and supported should not face much difficulty here. It is only when either the asker feels rejected or the assenter feels forced/guilty does differences in sexual desire create trouble.
2. Should one ever use these verses to urge their mate to engage in certain sexual behaviors?
There is a big difference between asking and urging (aka compelling). Lauren Winner says that God oriented sex is unitive and sacramental. It is about giving rather than getting and/or performance. It is hard to imagine how a person would use these verses in a manner that wouldn’t violate the law of sacrificial love. Recall that these texts are not providing “rights” for either party. The entire Christian life is a “dying to self” experience.
3. Are there situations that might cause a couple to abstain from sex other than for prayer?
Absolutely. The text doesn’t cover every situation. Health factors obviously limit sexual activity. These may include non-genital disease, STDs, and even past or present traumas. Generally speaking, married individuals enjoy sex. So, if one is resistant to sex or to certain sex practices, it probably won’t take much time to uncover problems in the relationship or other illnesses. Note here that this 1 Corinthian text focuses on the problem of sexual immorality. Paul gives several pieces of advice (give yourself to ministry, avoid marriage, get married, watch out for each other, etc.) but nowhere does he command any of these activities. His goal is to help the church avoid the sins of idolatry and adultery. When we take the text and look for a passage to defend our “must-haves”, we miss out on the larger context and purpose and fall into the very sin Paul is exhorting us to avoid–idoloatry.
Musings on Faith and Psychology 