Category Archives: Uncategorized

Sex offender resources for the church


Last week I received a blog comment asking about counseling helps for sex offenders who wish to leave behind their offending behaviors. You can see the question and my answer here. I would add my thoughts from this short essay gives an overview of the kind of growth we want to see in reforming abusers.

This week I was shown some materials designed specifically for churches in order to protect victims (and potential victims) and aid the recovery of sex offenders–whether prosecuted or not.

These materials are published by an English organization, Churches’ Child Protection Advisory Service (CCPAS). They have a number resources relating to the protection of children and describe themselves as,

a professional safeguarding charity providing training, resources, support and advice in all areas of safeguarding and a 24 hour helpline. CCPAS is also an umbrella organisation appointed by the Criminal Records Bureau to process criminal records checks.

The great thing about this organization (yes, I spell it with a z) is that their pamphlets are available for FREE downloads. Their “Help” series covers issues from sex offending and church attendance, sex trafficking, domestic violence, responding to allegations of abuse, etc.

The organization also encourages every church to have a volunteer safe-guarding coordinator.

Also, they have a host of DVDs as well. One I have in my hand is entitled, The Supervision and Pastoral Care of Sex Offenders. It is a 2 DVD set with victim and perpetrator accounts and reviews offender behaviors and helpful assessment, treatment and church supervision plans. You can purchase it on the above websites for about 25 US dollars.

I wasn’t able to review one other item sold by them: Walk the Walk: A Treatment Supplement for Sex Offenders with Christian Beliefs. Authored by Tim Horton and 80 pages in length, it is available on an American site (along with two other titles, one for helping sex offending clergy and for individuals with developmental disabilities.

Finally, a recent Christianity Today article covered the topic of working with sex offenders after prison. It did a good job as far as it went. But too often we concern ourselves with issues such as forgiveness, church attendance, and restoration. These issues are indeed important and ought not be neglected. However, focus for offenders should be on treatment, accountability, and willingness to support the well-being of others over their own supposed rights and freedoms. Diane Langberg and I wrote a letter to the editor that was published in a subsequent edition that might peak your interest.

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Filed under Abuse, christian counseling, Christianity, Christianity: Leaders and Leadership, deception, Diane Langberg, Sex, Uncategorized

Single session therapy?


Anybody ever found just one session of counseling productive (meaning you only went once but it was extremely helpful)?

Counseling takes time…usually. You want to get to know your client, hear their history, learn how they think and feel, what they have already tried, and walk with them into some new ways of thinking or responding to their life situations. This kind of work takes time, a lot of time in some cases. And the solutions take even more time.

But I suspect there are some folk who could benefit from just 1 hour of troubleshooting. If you have had one of those experiences, what happened? What was helpful?

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2011 Pastor Couple Retreat


This is our 2nd annual pastor couple retreat run at the Haft in the Poconos. If you know of a pastor couple looking for a retreat with other pastor couples to retool or take the time to think about the stresses of ministry and how to prevent burnout…then consider telling them about our retreat. Dates are in April and are listed on the 2011 flyer.

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State of the (Marital) Union: A time to review


Just prior to President Obama’s State of the Union address last night I thought of the above blog title and that it probably makes sense to every married couple to have their own state of the union review. Then I had fun imagining the similarities that such an occasion might have with the political review before the 2 other branches of power and the rest of the American public. First, the more dominant spouse speaks to what is going well with either cheers and/or ice-cold silence from the other spouse. Then the dominant spouse goes on to outline what they want to see happen in the following year. Afterward, the minority spouse rebuts and/or counter proposes his or her plans for the coming year. Since there is no media present to breakdown and critique the arguments, each spouse takes the role of reporter  to give a replay of the key points and also that of pundit by debating the merits of said points.

Sounds like most couple fights. I guess we don’t need a special night for this!

All kidding aside, it is good for couples to do an annual “take stock of our marriage” review. Here are some ideas that might be more constructive:

  1. Start with remembering why you got married and what you really like about each other. Too often we focus on the negative and allow those issues to skew the picture. Remind each other of their strengths and of their value to the marriage.
  2. Take time to listen to the dreams and concerns of each other. Take the lead in seeking out the mind of your spouse. What are their dreams and concerns? Don’t debate the merits of these dreams and concerns…and don’t problem solve to make them happen just yet. Just listen and validate everything you can! Oh, and if you are sharing your concerns…make sure you do two things: share them in a way that doesn’t accuse and attack (“I’m concerned that you don’t love me” may not help as much as “I’m concerned about how little time we spend together.”) and be sure to return the favor by asking about their dreams and concerns.
  3. Acknowledge your own weaknesses and ways you know you need to improve (could be anything from eating better to giving more compliments). And when your spouse does admit the need for improvement, resist piling on or adding to their list. Be bold. Ask for and extend forgiveness!
  4. Name the hot spots or threats to your marriage (external, internal, controllable, uncontrollable). See if you can’t find agreement on a couple. During this time, don’t go too deep into the complexities or get into problem-solving. Just name them in a matter-of-fact way.
  5. Set one goal and a simple means to start moving. Goals need to be something you can control. “Get our kids to respect us” isn’t one either of you can control. It also helps to be specific. “Spend more time together” is pretty vague. Try, “spend 2 hours one night per week together doing something other than talking about kids or watching television.” Then consider what barriers might block you from meeting the goal. Keep your efforts simple, doable, easy to repeat. This doesn’t mean you are setting the bar low but that you are trying to be faithful in the little things and trusting God for the bigger things.

One last thing: don’t wait til the following year to review. Otherwise you might have a mutiny at the next mid-term elections and get voted out of (dominant spouse) office.

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Filed under Communication, love, marriage, Uncategorized

Interesting take on the DSM 5


A student of mine (thanks Andrew!) pointed out this essay about the future DSM in Wired magazine. Sometime in the next 2 years the American Psychiatric Association hopes to release version 5 to replace version IV-TR. Yes, they are doing away with roman numerals.

For those of you not in the counseling world, the DSM is what professionals use to diagnose mental health disorders. The original DSM was first published in 1952 and totaled 132 pages including appendices. Version IV-TR totals a whopping 942 pages. In it’s best form, the document enables professionals to communicate to each other about the symptoms of their clients. Further, individuals with a combination of symptoms may find that diagnostic criteria helps them understand that others have similar problems and can give some hope to finding effective treatments. From an economic standpoint, receiving an axis one diagnosis enables those with insurance benefits to receive some financial assistance in their treatment.

And while this document is founded upon scientific research and years of clinical expertise, the DSM is in no way free from politics. When the DSM moved from a psychodynamic view of illness (illnesses were couched in terms of their “reactions” from problems) to a supposed atheoretical, descriptive view of illness, certain diagnostic labels were kept. In the words of Theodore Millon (said at a seminar I attended), labels such as Borderline Personality Disorder were kept because, “We’d taken everything else from the analysts and so we kept that unfortunate label so they wouldn’t feel so bad.”

So, with the above in mind, take a read of the current political controversies surrounding new diagnoses and the problems with pediatric bipolar diagnoses. If you haven’t time to read the whole article, be sure to skip to the bottom and start reading after the photo of artistic renderings of heads. Read from there to the bottom. It gives you a view of the controversy.

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Merry Christmas!


Merry Christmas to all of you who follow this blog. May your 2011 be filled with joy and an ever enlarging experience of God’s gracious watchcare over you.

For a brief look at the Monroe family, click the link to our family newsletter: http://www.mywebletter.com/letter.php?letter_code=e836d813fd184325132fca8edcdfb40e

See you in the New Year!

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Christian anxieties?


In light of the holiday stresses and anxieties, I bring you a couple of thoughts regarding “Christian” anxiety.

Everyone faces anxiety at times in their life (unless you lost your amygdala) But some anxieties are unique to evangelical Christians:

1. What if I am out of God’s will? What if I make the wrong choice?

2. What if I committed the sin of blaspheming the Holy Spirit?

3. What if I am missing out on the blessing of God? What does it mean if I don’t feel thankful?

4. What if God wants me to stay in this awful situation? What if my situation is God’s punishment for previous sins?

5. What if I’m not sure I believe? Am saved? Have faith?

6. Is God holding out on me because I have weak faith?

I’m sure there are more you could list (feel free to add to this!) that are unique to Christians.

When working with someone struggling with these kinds of intrusive spiritual fears (aren’t all fears intrusive?), I have noted that they often

  • struggle with frequent guilt
  • are comforted by voices around them telling them that they are okay…but the comfort doesn’t last very long as cognitive efforts to convince them they are wrong fail
  • work very hard to do Christian service–sometimes to the point of compulsion

If you or someone you love struggles with these fears consider the following recommendations

1. Listen for the deepest concern. What if’s are almost always present in anxiety. What if I’m not saved? What if God isn’t going to give me my desires? Instead of responding to the surface fear, listen between the lines for deeper concerns (without debating them). For example, fears about not being sure about faith may really be a deep sensation of guilt and or failure to be perfect.

2. Validate AND encourage re-evaluation of the meaning of the fears. Always begin with validation—communicating that (a) it is clear the counselee has a real problem that needs attention, (b) such concerns are painful, BUT—and this is important—, (c) it might be possible that they have mis-identified their spiritual problem. Fear tends to deceive the mind and misdirect attention away from more important matters (e.g., a worry about germs focuses attention on cleanliness but away from underlying fears of being out of control).

3. Counter fear with STOP and MEDITATE techniques. Most people have their self-soothing techniques. Unfortunately, some of these can add to the anxiety. For example, repetitive “Lord save me” prayers will only lead to more belief that you may not be saved. Look for these repeated responses to fear and try to stop them–even if they seem rather religious in nature. Instead, look to meditate on some other part of the bible or of the character of God–something completely out of the orbit of the fear.

4. Develop alternate goals. Most anxious people would like not to be so. Who can blame them? But eliminating anxious spiritual thoughts may not be a good goal. And, the efforts to do so may only increase the spiritual angst. Yes, medication and preceding efforts may reduce anxiety, often the fears remain active in the background. An alternate goal might include (a) resisting the old dialog that engages the fear as important, (b) choosing to use the stimulus of the fear to focus on a specific person in need (a shut-in who needs a call, praying for someone else, etc.). These alternate tasks will reduce the anxious person’s thoughts about self…and thus reduce their anxiety.

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Filed under Anxiety, christian counseling, christian psychology, counseling, counseling skills, Uncategorized

What does it mean to be truly human?


Okay, so this is one of those philosophical questions that popped into my head. I’m curious what things you would say to someone who asked this question.

A knee jerk reaction by me:

  1. To love, to relate to others
  2. To work and play
  3. To accept limits
  4. To be real, not plastic
  5. To age without trying to pretend the clock isn’t ticking
  6. To live in ambiguity while acting
  7. To sleep and rest
  8. To emote
  9. To desire
  10. To worship

I’m sure I’m missing some key things here…what would you say?

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Registration now open for sexual abuse and human trafficking conference (FREE)


If you are interested in our March 17-19 2011 conference on the topics of sexual abuse in the christian community and the problem of human trafficking, please register now here. It is FREE.*

Main speakers will be

  • Diane Langberg
  • Bethany Hoang (IJM)
  • Pearl Kim (ADA of Delaware County)
  • Bob Morrison (founder of F.R.E.E., a grass roots org fighting trafficking in Reading area).

I’ll be overseeing a panel discussion at the end of the conference. Conference will be held at BranchCreek Community Church located in Harleysville, PA.

We expect this conference to fill up very quickly so if you are thinking of coming, do sign up now.

*Attending the 3 day conference at NO COST for all who sign up. However, if you are a PA professional counselor or psychologist, you can accrue CEUs for a VERY nominal fee. If you want 1 credit of graduate, academic, credit, our usual tuition fees apply.

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Serious mental illness and Christianity: Questions about responsibility


Today marks the end of the semester and the end of Counseling & Physiology. At the end of this course I ask students to talk amongst themselves regarding what they have learned in the course and what questions remain. The most frequent questions have to do with this:

What of a person’s struggles can be viewed as physiological; what is spiritual? What is the client responsible for?

[I should explain. We looked at problematic behaviors (e.g., cursing, aggression, etc.) after brain injury and the physiology of bipolar disorder. The class took bodily weaknesses quite seriously and recognized that sometimes our expectations of individuals exceeds capacity.]

At the end of this post I’m going to give you what I think are some better questions to ask. But first: Simultaneously, a couple of my old blog posts are getting a lot of attention these days–both having to do with the problem of serious mental illness, faith, and the response of the church. I highly recommend you skim the posts (both are incredibly short) but hang out with the comments.

https://wisecounsel.wordpress.com/2007/06/26/serious-mental-illness-and-faith-what-to-do/

https://wisecounsel.wordpress.com/2006/11/14/living-faith-bombshell-honest-wrestling-with-mental-illness-and-divorce/

These two posts are some of the most viewed and most commented on. Each and every comment reveals a world of heartache, alienation, and confusion about how one should think about mental illness, healing, responsibility, and the Christian faith. Clearly, we have not talked about this problem enough in the church–either to those with chronic mental illness or to their loved ones. Far too many are suffering alone.

Does it matter what of your problems are physical and what are spiritual?

Let’s say that you are a parent of a 3-year-old. Due to no fault of your own, your child misses their afternoon nap. It is now 6 pm and your child is both hungry and tired. She sees some candy and begins to whine for it. You know that you will feed the child in 15 minutes. You decline to give the candy and your child now has a temper tantrum. What do you do? Or, what SHOULD you do? You most likely provide mercy and kindness as you try to calm the child down. If the child screams, cries, and maybe even strikes you…has she sinned? Yes. Does it matter at the moment? Probably not so much as you acknowledge the child is limited by her lack of sleep.

Now, let’s extend the analogy. Would you treat your 40-year-old spouse in a different manner if they also had a tantrum because they were tired and they wanted dinner NOW? Of course, you would determine their moral capacity to be greater than the 3-year-old.

Back to our question…is it necessary to consider the division between spiritual and physical problems? Here’s why I think not. Problems are problems. Physical problems are spiritual problems in that we don’t do things only with our body and leave out our spirit. And spiritual problems always include the body. We don’t have spiritual experiences outside our neurons. Further, I still have to respond to the 3 or 40-year-old now (illustration above). Yes, I need to discern how to respond. Do I teach, comfort, discipline, rebuke, encourage? Am I responding with grace and mercy? Less important (though highly desirable) is my efforts in trying to keep the problem from happening again. Isn’t that really what is behind the physical/spiritual question: Who is going to make sure that x problem is taken care of?

Here are some better questions:

1. What can I do to help bring increasing comfort, hope, and encouragement–right now?

2. What response is my client capable of–right now (post hoc)?

3. What spiritual or physical interventions might be of help–right now?

4. How can I encourage my client to accept/respect their body (and its limits)–right now?

5. How can I encourage my client to see the hand of God in their life–right now?

6. What community resources and/or involvement can be made available–right now?

Notice the emphasis is on practical/mercy ministry, increasing insight, and commitment to seeing self from God’s point of view (rather than “normal”, “acceptable” as defined by church or larger community).

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Filed under biblical counseling, christian counseling, christian psychology, Christianity, Psychiatric Medications, Psychology, Uncategorized