Category Archives: christian psychology

Great illustration of the strength of addiction


Am reading CS Lewis’ The Silver Chairagain (my least favorite of the Narnia chronicles). If you’ve not read it, it tells the story of the King Caspian’s son, Prince Rilian, and his escape from the underworld by the help of two British children and a Marshwiggle. Prince Rilian has been captured by a witch who keeps him insane and believing that he was rescued by her and that she will put him on a throne soon in the overworld. He stays sane except for an hour when he is bound to a silver chair at which point he comes to and know who he is and that the evil witch murdered his mother.

The children and the marshwiggle help him escape the chair while he is sane. He turns on the chair with a sword and shreds it to pieces. At that moment, he has all the clarity of sane thinking and sees reality as it really is. But moments later, the witch returns and begins to cloud his mind with a soothing music, voice and something thrown on the fire. Within minutes they begin to doubt the truth and believe that what is bad is good and what is good is only a fantasy. They disbelieve Aslan, the sun. The Overworld is fantasy and the underworld is the true world.

Now, this story is not about addiction but it reminded me how quickly we can move from seeing the abomination of an addictive habit to beginning to believe it might not be so bad. The addict “repents” from the consequences of their action only to fall right back because the siren song has their number.

Do you notice this in your life about irritability, rage, jealousy, substances, food, internet sex? It doesn’t have to be a traditional addiction, just something that we find ourselves telling (to ourselves) those sweet little lies.

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Filed under addiction, christian counseling, christian psychology, Desires, self-deception, sin

Why does God heal and do miracles?


In healing God defeats to enemies of his kingdom. David Goneau preached a sermon from Judges 7 that illustrates this point. You can listen to it here (link at top right). The reason God has Gideon defeat the Midianites with only 300 men is to fight the evil that was overtaking Israel. While it is easy to see that the oppressors were evil, David points out that God is also fighting against Israel’s unbelief. He wins the battle for Israel in such a way as to engender trust and belief–loyalty.

David goes on to say that the tougher battle for God is not the evil oppressor (they disappear from history) but the repetitive habits towards idolatry and unbelief. Fighting disloyalty in order to win the hearts of his people is the major cyclical theme in Judges and in the whole Bible. David ended his sermon with the reminder that God uses another “absurd strategy” to end this cycle–that of Jesus’ death and resurrection.

I make a similar point in a paper on a biblical theology of inner healing coming out in a special issue of the Journal of Psychology and Christianity. All of God’s healing activity in the bible, including that of Jesus’ healings, have the near goal of ending suffering but the ultimate goal of healing disloyal hearts by showing us his power. We get caught up with the amazing power of the miracles but do we see them first and foremost as God showing us his Kingdom power?

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Filed under christian counseling, christian psychology, Christianity

Scripture and Counseling at ETS, Providence, RI


Just finished my paper presentation at the Counseling, Psychology, and Pastoral Care section meeting of the Evangelical Theological Society–meeting in frigid Providence, RI. Had the pleasure of hearing David Powlison talk about the various errors of evangelical biblical counselors and professional counselors shortchange scripture (e.g., treat it atomistically or ignore its richness altogether). He gave several case studies trying to put words to what many counselors intuitively know about the best uses of Scripture in counseling. I followed him and talked about two major problems: treating the text as a compilation of timeless truthes and missing the varied ways God is writing us into his story and the problem of either treating Scripture as a tool or a diagnostic manual–which both lead to some dangers.

I then presented one case study of what I call a narratival approach, using Scripture to meet and validate the present experience of the counselee and so make room for two things (that meeting God and seeing self may or may not change our current mental state AND that we can begin to see how God is writing a different story that we tend to imagine in our fallen states).

John Franke then gave a good talk on how a plural way of looking at Revelation supports an inerrantist model of Scripture but avoids the ONE way of articulating doctrines. He said that this way of thinking would impact counselors by: Continuing to anchor christian care in the normative foundation of Scripture, that we would resist absolutizing THE christian counseling model but find unity amongst diversity, that counseling then must be driven by wisdom and the Spirit, that counseling must be engaged in a constructive and critical dialog with secular psychology. He wants us to avoid seeing our diversity of christian counseling models as bad but facets of God’s guidance.

Well, intellectually stimulating to say the least. Now, I’m done and off to be a spectator. I’ve run into several old friends and am making some new ones as I write.

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Filed under christian counseling, christian psychology, Doctrine/Theology

CCEF Conference slides now up


Check on my “Slides, Articles, etc.” page for slides of my talk, “Counseling Strategies for Individuals Struggling with Addictions.” The slides are in PPT format and are the last entry (#10) on the page.

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Filed under biblical counseling, christian counseling, christian psychology, Uncategorized

Ideas don’t change people…


Trying to find intellectual ways of saying something I believe is rather simple (for an academic paper I am to deliver):

Ideas don’t change you, stories do.

Was reading an unpublished OT theology paper and the author mentioned the shift in approach to truth, from the Hebraic story to the Platonic “idea” or concept. Truth is best embodied in experience and yet we idolize systematizing truth.

How many of you turned to Christianity because of its great concepts or because someone convinced you of a truth by force of logic? How many because you had an experience that changed your perspective?

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Filed under christian psychology, counseling science, Psychology

The addict in us all


Later this week, CCEF will hold their annual teaching conference in Valley Forge, PA. The theme this year is addictions. I have the pleasure of teaching on Friday along with their faculty/staff. Also teaching are Diane Langberg, John Freeman, Leslie Vernick and guest appearances by Mark Driscoll and music by the Gettys. Will have my slides up here after the conference. I will be outlining two main techniques useful in the early stages of counseling those struggling with addictions.

Should be a fun time. If you come, stop by the Biblical Seminary table to chat…

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Filed under addiction, biblical counseling, christian counseling, christian psychology, counseling, counseling skills, Ed Welch, Psychology

God’s response to a people addicted to evil


Later this week I’ll be speaking at CCEF’s Annual Conference about addiction (more to come on that tomorrow) and so lately I’ve been thinking about sin and addiction.

It is common for Christian folk stuck in repetitive sin to move away from God. Why? There are a variety of reasons but often they include overwhelming feelings of guilt, shame, and a desire to fix the problem through some sort of penance. But when individuals suffer from being sinned against, they are much more likely to go to God and talk to him about it.

With that in mind, I went to church yesterday and heard a sermon by our pastor on Judges 4-5 (The Deborah/Barak/Sisera story). And Pastor Traylor made this point,

Israel brought their oppression on themselves by their own idolatry. Yes, the king of Caanan was the oppressor but the cause was their own foolishness and evil inclination. What do they do? It seems that after 20 years of oppression, they cry to the Lord and he provides, yet again, a rescuer. This pattern is evident throughout Scripture but nowhere clearer than in the book of Judges. Sinners return to God, cry out for mercy and rescue, and God hears and delivers.

What if we were to cry out for deliverance much quicker? When we are righteously suffering it seems easy to do. But when we know we have fallen away, we find it much harder.

Do you suffer from the consequences of repetitive sin? Turn to God the second after to seek his deliverance. Continue that pattern (in an honest fashion) and you will discover that God provides the way of escape BEFORE you give in to that temptation.

We need to beat it into our heads that God wants us to turn to him even when we sin. The illustrations are numerous that we are loved by a pursuing God. Unfortunately, we also see that we are very committed to covering up our brokenness. Let us remember it is a losing battle. We will not be able to cover up for ever…

May God have mercy and deliver us from evil.

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Filed under addiction, biblical counseling, Biblical Reflection, christian counseling, christian psychology, Christianity, Desires, self-deception

Domestic Violence No-Nos


Staff meeting today was run by two colleagues presenting information from a recent PASCH conference (aka Peace and Safety in the Christian Home). They brought goodies such as a 2 page document entitled, “Guidelines for pastors responding to domestic violence” and a number of small books. During the presentation they listed two common but problematic responses by well-meaning people (not even considering the “just submit…” mistake) :

1. Pressuring the victim to leave the home…without a careful plan.

It may be important for someone who is in danger to leave. But without a plan, the victim may be in greater danger from a rageful spouse or have no access to money or other family resources.

2. Encouraging a person to go to marital counseling.

Its not possible to do marital counseling when one person is battering (physically or with words) another. Marital counseling presupposes two people working toward the same goal.

The two also mentioned a good website. Check out www.theraveproject.org.

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Filed under Abuse, christian counseling, christian psychology, Psychology

Mindfulness and meditation


In my own reading I’ve been exploring the concept of mindfulness and its similarity to meditation, being present, etc. There are biblical corollaries that make this an important topic as so frequently we react to life rather than observe it without giving in to impulsive reactions. Mindfulness and meditation are different but may share some commonalities. For example, healthy biblical meditation includes focusing on the character of God, his word, his creation, etc. It includes being aware of these things rather than judging experience or anxiously running after a feeling. Mindfulness also includes this focus and being present. Consider the opening words in Erica Tan’s recent essay,

According to Germer (2005, p. 7) in Mindfulness and psychotherapy, mindfulness is “the awareness of present experience with acceptance.” Mindfulness is a skill that enables an individual to be aware of the present–feelings, thoughts, situation, other people., and so on–without being reactive.

She goes on to quote Germer again about the opposite of mindfulness,

To be mindful is to wake up, to recognize what is happening in the moment. We are rarely mindful. We are usually caught up in the distracting thoughts or in opinions about what is happening in the moment. (p. 4-5).

In this way, mindfulness is similar to meditation in that both are focused on “noticing” things with our reactivity. Meditation does assume or judge things from God’s point of view in such a way that frees us from worry or fighting the situation. Both include an acceptance but meditation includes acceptance of God’s point of view.

I think mindfulness research in psychology has exploded because of the propensity for us to be constantly and anxiously judging our worlds. We confirm our own fears about what is right, wrong, good, bad. It recognizes that there can be wise thinking about these things but much of our lives are reactive and anxiety based. So, we benefit from the reminder that acceptance of feelings, and experiences helps us to be aware of that there is a “bigger picture” as Tan reminds us. While some may think this acceptance makes us passive or allows us to become unwilling to do something about sinfulness, that is not the point of mindfulness or meditation and would be a mis-use of these tools.

Tan, E. (2008). Mindfulness in Sexual Identity Therapy. Journal of Psychology and Christianity, 27, 274-278.

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Filed under Anxiety, christian counseling, christian psychology, Christianity, Mindfulness, Psychology

Comfort is in the eye of the beholder


When you read the lament Psalms are you comforted? Do you feel God’s care for your plight? Over the years I’ve had a number of conversations about this topic. Some find great comfort in reading about God’s concern for his people in the midst of their suffering. Others prefer to hang out in more positive, praise oriented passages in order to meditate on the good things God is doing. Some find more comfort in realism now, others find comfort in expectantly meditating on heaven.

How about you? How about those you might try to comfort in their time of misery? Does empathizing with the depths of trouble being faced (e.g., “Wow, what you are going through is incredibly hard!”) help or does it endanger more depressing thoughts? Does talking of ultimate delivery in heaven help or distance you from your friend? It is key for us to find out as we walk with those going through the valley.

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Filed under biblical counseling, Biblical Reflection, christian counseling, christian psychology, Christianity, Christianity: Leaders and Leadership, counseling, suffering, teaching counseling