Here’s a wonderful post by Ed Welch about Al Groves. Al was an OT professor at Westminster and one of the delights of my education there. A kind man, he took time with students, had us over from time to time, a gentleman even in conflict. It is our loss not to have him but his gain in heaven.
For my VT friends/readers, Al was married to Libby Davis of Dutton District.
Posted using ShareThis
Filed under Uncategorized
Some years ago, my wife and I wrote an article for CCEF’s Journal of Biblical Counseling entitled, “The Bible and the Pain of Infertility.” Of all my published writings, this article has garnered the most responses from readers. I don’t think it is because it is so well written as much as it touches many where they most hurt. Even though the article is about infertility, readers have commented that they found it related to their loss of a loved one, the unexpected loss of a career, a chronic disease.
Not that long ago I was asked to review a chapter manuscript on pastoral care of infertile couples. I was shocked to learn that he could find no serious work (than ours) attempting to think pastorally about infertility. Not sure he is right but it probably means we need more on the topic.
I say all this because CCEF has put the article up for free on the top of their homepage. Click here for their homepage. Click the image at the top of their page and it should take you to the full text article.
Enjoy. Pass it on to others you think might benefit, especially those who suffer in secret.
Ed Welch has a good post at www.ccef.org on the “unpardonable sin” passage found in Matthew 12. This is a worrisome passage for many–especially those with scrupulosity (aka Obsessive Compulsive Disorder). He hits the nail on the head that the flip answer, “if you are worried about this, you haven’t committed it” is both likely true but also insufficient for the true worriers among us. So, his post goes in great detail about the passage, its context and good conclusions to draw from it. Well worth your read!
Today is the first full day of the CCEF annual conference in Valley Forge, PA. The conference is entitled, “Sex Matters” and so all plenary and breakouts are on said theme. It is not too late to drop by if live in the area and want to register. I believe they will still take walk-ups.
Besides the faculty-led plenary sessions, Lauren Winner (Girl Meets God; Mudhouse Sabbath, & Real Sex) will speak on Saturday. For those of you who can’t come, CCEF sells mp3 downloads on their website.
I will be providing an hour long seminar entitled, “When Sex in Marriage Doesn’t Work” at 4 pm today. We will focus on desire, arousal, technique, and relationship problems (whether perceived, physical or emotional) couples sometimes encounter. Slides and an additional home-grown sex therapy questionnaire is available here (#16 on the list, scroll to the bottom).
The best part is that after I’m done, Biblical Seminary is hosting a pizza party for current students and alums (5:30p) at our information table.
Those interested in taking an on-line, graduate-level counseling course might wish to consider this new joint offering from my school, Biblical Seminary, and the Christian Counseling & Educational Foundation (CCEF).
Counseling in the Local Church (2 credits)
The course is taught by Dr. Tim Lane, Director of CCEF and runs from 1/18/2010 to 3/19/2010. It is completely on-line with mp3 lectures, assignments, and threaded discussions with others in the class. You can register here for this class. If you have Internet access and an undergraduate degree, you can take this class.
Later in Spring 2010 we will offer David Powlison’s Dynamics of Biblical Change.
CCEF started Biblical’s counseling program back in the mid 80s and has continued to lend their faculty to courses here and there at Biblical. They have been offering on-line and residential courses (non-accredited credits) for 25 years. In my personal opinion, our joint venture brings together quality biblical counseling and theological expertise with practical and professional counseling expertise!
Now, we have a chance to work together to provide on-line students with quality teaching from CCEF but now for academic credit. (You must have an undergraduate degree already)
What can you do with these credits? Well, for one, you could apply them to a number of Master’s degrees at Biblical. They could count as elective credits in our MA Ministry, MDiv, or MA Counseling program. Second, you might seek to have them transferred to your own local graduate school program. Biblical Seminary is ATS and Middle-States accredited and so will be considered a legitimate institution. However, you should know that every school sets its own polices regarding transfer of credits. Usually they look to see if the course fulfills a course they would have required in their own program. Remember that it is up to you to find out if they will transfer.
Or, you can just take them because you want to be enriched! We’d love to have you as a student!
CCEF is giving away my talk last year at their annual conference on sexual addiction. You can listen to it her: http://www.ccef.org/counseling-strategies-individuals-addictions
I’ll be back there this November to talk about another sex topic: when sex in marriage doesn’t work. No, I don’t have it on the brain, it was their request and conference title….well, I guess that doesn’t exonerate me afterall.
Filed under addiction, biblical counseling, counseling, Sex, sexual addiction
…to be on the same page as David Powlison and Mike Emlet! Check out CCEF’s home page. They have the audacity to put my mug up there (advertising next year’s annual conference) right next to David. That should never be!
Fun.
Folks, it is “Good Friday” and if you are wondering why it is called good, you ought to read this sermonby the late Ray Dillard. CCEF offers it up for free on their homepage. If someone knows how to get a recording of it, that would be the only better option. I was present when he preached this quite a number of years ago. It is, by far, the best “Good Friday” sermon I ever heard. The cup of wrath is well-known to Christians everywhere. But there is another cup…
Ray Dillard was professor of OT at Westminster during my tenure and one of my favorites.
Filed under Biblical Reflection, Christianity, Doctrine/Theology, sin
My friend, former teacher, mentor, Ed Welch, has posted a blog on the CCEF website on the topic of psychological testing and how biblical counselors might view it. You can see his blog here as well as my comment on their site: http://www.ccef.org/psychological-tests-are-you-or-against#comment-28
Ed, as you will see, isn’t really against testing, recognizes value in it, but doesn’t really think they are all that special–no more so than a really good interview. And, in part, he is right. A really good counselor/interviewer and learn a lot. In my mind, though, testing provides confirmation of what you are learning about the counselee PLUS uncovers subtle data that you might not get quickly or at all (especially through the more objective forms of testing).
It seems people think about testing in one of two ways: either they think testing uncovers secrets that couldn’t be gotten without a test or they dismiss it as pure theory. It is neither. Good testing provides a response profile that one can look at and compare to either the general population or a specific population. That, in itself, isn’t all that helpful but when combined with a specific assessment question, the examiner can interpret the data and build good hypotheses to direct future counseling and intervention.
I love to do psych testing. I find that interacting with test results and counselees provides dialog points that wouldn’t have been as easily discovered or talked about without the data in front of us. For example, if someone takes a personality test and one of the scales suggests that they are approaching the test in a manner consistent with those who are trying to look better than they really are, that provides an opportunity to discuss an pattern in their life that we might not have had the chance to do so easily.
For those reading this site interested in christian counseling and more specifically, biblical counseling, I have a quote below for you to muse about. I’d like to hear your reactions to the author. Is he right? If not, what is wrong with his critique of the biblical counseling movement or wrong with his insistence on producing evidence of the effectiveness of biblical counseling?
The quote comes from the website www.christiancounseling.com (The Association of Biblical Counselors) which publishes an ejournal for paying subscribers. On occasion they publish interviews with those outside (but friendly with) biblical counseling. Some of their interviewees, like myself (November issue) have a foot in their world but also one in the professional world. FYI, there are more and more of us who reject the necessity of separating clinical care from biblical care but do not believe the integrative attempts of the past were all that useful either.
In September they interviewed a Dr. Stephen Farra, professor at Columbia International University and director of their psychology or counseling program. You can find him and his writings at www.ciu.edu/faculty/bio.php?id=12. He has one work there on his model of counseling called Accountability Psychology, a biblically based CBT model.
After lauding the biblical counseling movement for its deconstructive work of then accepted notions of christian and secular counseling, he says,
…the biblical counseling movement has been better at critique than positive creation, however. Whenever I seek for an answer as to whether Biblical Counseling has developed clinically powerful counseling methods to help meet the needs of most of those suffering from severe psychological disorders, all I find are a few anecdotal accounts of counselor-reported recoveries for a few individuals… To “get it right,” we do need to move from “integration” to biblical consistency, but we must also move from anecdote to evidence. The Biblical Counseling movement needs to squarely face up to its need to provide solid, empirical evidence of effectiveness and efficiency. Without a solid evidence-based, “best practices” approach, Biblical Counseling will continue to be seen by most Christian counselors in the country as primarily a theological-critique society, making some interesting and valuable points along the way, but without practical means for helping many of the suffering souls who come to us seeking help.
Theological consistency and doctrinal purity is vital, but it is half the battle. The other half is showing that the recommended procedures really work for most people suffering with particular disorders.
Well, what do you think? I’m not looking for anyone to trumpet the superiority of biblical counseling or trash it. In fact, I think biblical counseling has one of the best understandings of biblical anthropology out there. But, should it seek empirical evidence for its methods? While empiricism isn’t the only means of truth, it does tell us something. How would one test the effectiveness of biblical counseling? That all would depend on the outcomes sought–which raises a good question: Does biblical counseling seek to reduce anxiety and depression or sinful or immature responses to it? Is it primarily discipleship or is it counseling to reduce the experiences of what has been commonly known as mental illness?
Good questions to mull over.
Musings on Faith and Psychology 