Can you help the church become a safer place for women who experience abuse? Join us in January 2025 for a one day conference


On January 18, 2025 I and a great list of speakers will address this question. The answer, of course, is YES. Come join us. Register by either this link or the QR code in the image. We will identify some of the common problems and give practical tools to improve the care the church can provide. Sometimes we leave conferences with more questions than answers. It is our goal that you will leave with ideas you can implement that will improve the care of vulnerable people in your congregation. While everyone is invited, we are focusing on the kinds of care church leaders–lay or professional–can provide. So, if you are a small group leader, a lay counselor, a pastor, a Sunday School teacher, this is for you. It will not be livestreamed so if you want to hear what we have to say, come to Willow Grove, PA!

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Upcoming webinar: Navigating church scandals with integrity and compassion


In today’s world, church scandals make headlines all too often. But the real story isn’t just about what went wrong—it’s about how the church responds. A scandal can either deepen wounds or open the door to healing. But that all depends on how it’s handled.

Are you prepared to lead your church through the storm? Do you know how to respond with truth, transparency, and genuine care for those harmed?

Join us for an insightful webinar where we’ll explore:

  • Common but harmful responses to church scandals
  • How to create a crisis response plan that prioritizes healing over image preservation
  • Practical steps to develop a playbook that prepares your church for the unthinkable

Don’t wait for a crisis to learn how to respond. Equip yourself now with the knowledge and tools to lead your church with integrity through unexpected upheavals.

Key Takeaways:

  • How to prioritize truth and transparency
  • Identifying “shadow values” that may negatively influence care responses
  • Creating a crisis response team that truly cares for victims
  • Practical strategies for communication and care during a scandal

This webinar will cover the challenge, offer a framework for addressing church scandals, and include a Q&A segment.

Who Should Attend: Church and ministry leaders, elders, and anyone involved in pastoral care.

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Why am I STILL afraid? Some thoughts on what recovery from chronic anxiety looks like


I provide psychotherapy for many with chronic and debilitating anxiety. Anxiety is the most common malady in the world and comes in all sizes and shapes: panic, phobias, OCD, GAD, social anxiety, PTSD and more. For some it is very context driven (e.g., fear of flying) and for others it is constant and wide-ranging (e.g., OCD, PTSD).

Frequently, when a person comes to therapy, their first and enduring question is, “Can you make this go away? I just need it to stop.” They have struggled for a long time and have tried many things. Some have tried medications, others tried to limit exposure and avoid situations that would trigger the anxiety, and almost everyone has tried to talk (aka berate) themselves out of their feelings. “If I really trusted God this would not be happening!”

This desire to extinguish anxiety is completely understandable. Anxiety is horrible, consuming, and exhausting! We want it to go away and never come back. But–and this may seem absolutely disappointing to manyhaving the goal of zero anxiety is actually detrimental to a positive outcome and recovery.

Let’s explore what therapy is/does and why changing your relationship to anxiety is a better goal than trying to extinguish it.

What does therapy for anxiety look like?

Therapy for anxiety (at least what I practice) tends to have these common features1:

  • Compassion, understanding and curiosity about the physiology of anxiety
  • Experimentation on what short-circuits anxiety and identifying what intensifies the sensations
  • Practice relaxation/mindfulness/distraction with increasing exposure to feared stimuli
  • Exploring experiences/beliefs/values that may contribute to ongoing anxiety (e.g., a part is burdened with shame, perfectionism, assumptions of failure, etc.)

Notice the flow and trajectory. Compassion…Understand…Experiment…Practice…Examine (held beliefs). The flow isn’t really linear but it is hard to examine underlying beliefs or childhood experiences when you are in the middle of a panic attack.

Sessions early on look like understanding what is happening in our bodies when we are anxious. As we progress, we explore successes and challenges. We notice things that helped a little, or things that may have intensified anxiety. For example, having a friend try to convince you that your worries are unfounded may feel good at first but then leave you feeling more shame and more helpless. Or, maybe listening to a great podcast on the way to work reduces anxiety by a good 30 percent. This is, in essence, somatic psychotherapy.

The goal: PIVOT

When I am afraid, I put my trust in you. Ps 56:3

Notice the verse above says, “when.” Not if. When. We will be afraid, maybe often. And when that happens, we will do something. But what? How? In practical terms, we pivot.

What is pivoting and why do we do it? Pivoting is moving our mind/body/attention away from the cascade of fears. Instead of trying to dialogue with anxiety, we pivot away. Why do we pivot? We do so because anxiety is a TERRIBLE and completely unfair and unreasonable discussion partner. And since anxiety intrudes without your permission, you are not obligated to talk with it nor accept it as if anxiety is you.

Here is how it might work for me once I have recognized that what is happening is that my mind and body are locking onto an intrusive fear. I name the fear, then I pivot my mind by looking intently at the Ansel Adams photograph of El Capitan next to me. I describe the shadows and features I see. Or, I pivot my body by getting up and feeling the sensation of walking. I may pivot to my senses by smelling my coffee and taking a deep breath in and out. I do this pivot again and again in order to de-couple from the thoughts. And I actively use my body to lower felt tension. At first, this many seem about as successful as jumping off a cliff while flapping your arms. And yet, over time, your pivot will decrease your anxiety.

Notice what I do not do. I do not,

  • debate the fears
  • beat myself up for having fears
  • assume success is the cessation of anxiety

Why does it take so much work to fight anxiety?

We have been habituated into fear. Changing the automatic response takes work. It wasn’t our choice to be afraid but now we have to find a way to pivot out of something we never wanted. It isn’t our fault but now it is something we must respond to, just like someone with a migraine didn’t choose it but now will have to discover what helps curtail one. As we practice our pivots we will find they become slightly easier and more effective, just as when you practice a sport or an art, you will notice you are becoming more skilled.

What if my goal is not extinguishing anxiety?

In short, it is building a new relationship with anxiety where you accept that it exists but does determine how you will live. You acknowledge it but do not engage it. In doing so, you accept the challenge of building a competing neurocircuit alongside the fear pathway and activating that experience on repeat. The best competing circuits have deep meaning and connections with others. Here are some examples:

  1. Instead of trying to avoid making mistakes, look for mystery and experimentation
  2. Instead of trying to avoid panic, lean into doing something with your body that you have not doe (advanced yoga or stretching, increased weight lifting, knitting)

I want to leave you with one thought. If you learned something new about how anxiety is expressed in your body and if you learned how to gain even a little mastery over your body’s anxiety response then you have already begun to change your relationship to fear! You are beginning to be in charge rather than feeling controlled by fear. Your success is not always winning against fear but knowing that when you are afraid, you will put your trust in God and in the body he has given you.

_____

1These are common factors to all anxiety therapies though they may differ when focused on a particular kind of anxiety. In addition, I always recommend a medical evaluation to rule out other potential causes of anxiety as well as consideration of medications that may help support recovery.

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After institutional scandal: Image repair or…?


Last week, Harvard University announced it would no longer make public “statements of empathy” on events or issues that are not immediately related to their own organization. I suspect this is a wise move and one that many organizations should also consider.

But of greater import to many is how organizations respond and speak about events or issues due to scandalous behavior by the institution or its leaders? In some ways it is easy to make statements of empathy about issues that do not pertain to your own actions. But how do you speak about things that you have been accused of doing or allowing to be done? This is the real knife-edge of many organizations–especially religious organizations.

Image repair?

One of the most common institutional responses is to begin image or reputation repair.

  • We are saddened to learn that…
  • We are investigating…
  • We are committed to our values of…

In essence, the company is asking you to trust that they will handle the problem, respond well to it, and continue to be the organization that you expected them to be. A friend of mine once called this “success theatre” when an organization was telling staff members that everything was under control when it was clear to everyone that it was not.

Instead of image repair…do actual repair of damage done.

I would suggest that image repair misses the main point and is not something that should be pursued directly. A better goal is to repair the damage done and allow that to shape the mind of those who are watching how the organization handles the problem. Image repair is the fruit of repairing the damage done by the organization and not the reverse.

An organization has public trust because it acts in trustworthy ways and not because it leads a campaign to convince people they should be trusted. So, what are some better ways an organization can repair the damage.

  1. Always speak the truth. Even when you can’t say everything you know, you can speak the truth when you do speak. Shading truth, minimizing damage will always catch up to the organization. Speaking truth lets victims know you are not trying to cover up or hide what has happened. If your organization is faith-based, don’t use spiritual language to cover over what has happened. This often happens when leaders try to allay fears of employees and the public. It almost always backfires.
  2. Choose transparency over liability protection. Pursue transparency. Who is overseeing the investigation? Who has been retained to consult? Who will receive calls and messages about additional harms and who does that person report to? Make those names and connections visible to all. When evidence is clear that some leaders knew (or should have known) about bad behaviors by others, take responsibility and say so clearly. Don’t just blame the fall guy. Be willing to repeat the narrative about how the organization did not live up to its values. Don’t set a date for when you will “move on.”
  3. Make sacrificial efforts to repair damage done to victims, without limiting their right to speak about their experiences. Invite those harmed to help craft care plans and public statements whenever possible.
  4. Submit to experts who aren’t going to make public statements affirming you. Too often organizations reach out to people whose own integrity will be a boost to the organization. It is fine that the person the institution wants help from has expertise and is known for their work. But, this person should not be making statements nor should their name be used to prop up the reputation of the company. When you submit to experts helping you manage the damage repair and the learning needed, assume a position of humility.

What other elements of repair might an institution make when they are responding to problem behaviors or unintended harm caused by staff? Feel free to leave ideas in the comments.

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When accusing thoughts are not what they seem. Scrupulosity: Recovering faith from toxic theology ep 3


Do you have intrusive and unwanted thoughts that you take as evidence you are guilty of terrible sins? You might be suffering from scrupulosity. Listen to my 2 minute podcast describing this problem and giving a short experiment to try the next time you face these unwanted thoughts.

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Did you forgive? Recovering faith from toxic theology, ep 2


Forgiveness is often misunderstood and misrepresented as a recipe to stop hurting after a betrayal. In this 2 minute podcast, I define forgiveness and bitterness since so often when we want to talk about our pain someone asks us if we are embittered and if we have forgiven the one who wounded us.

Thanks to those who gave me ideas about lengthening the podcast. I’m considering that but will trial out a few more of these shorter episodes first.

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Essential Crisis Care training tomorrow


For those who want to explore trauma sensitive care principles and practices for crisis care, I will be co-hosting a 2 hour training tomorrow, April 2, 2024. I know this is last minute but I’m filling in for someone who had a death in their family.

The session meets 9-11a EDT and costs $25. This will be a small sized webinar that allows for you to engage and ask questions of us. Link here to register. It will NOT be recorded so you will want to be able to attend at the time it is offered.

Training is designed for anyone who has interest in responding to individuals in crisis.

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Recovering faith from toxic theology, ep 1


I’m trying out a little podcast. I don’t know about you, but I don’t have time to listen to hour long podcasts very often. Sometimes, I just want one thought to mull over for awhile.

So, I’ve created a two minute podcast and my first episodes will be about toxic theology that may interfere with living well with hard and confusing things in our lives. Episode 1 is about anxiety.

I’d love to hear from you as to whether this format works for you. Feel free to give advice or identify episodes you would like to hear.

https://www.podbean.com/eas/pb-ufsrp-15bdd0c

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Crisis care training opportunity


For those of you who have been following my work over the years, you know that I have travelled quite a bit recently providing trainings with Crisis Care International in places to support local leaders learning best crisis care practices (AKA psychological first aid). In the last year, we provided in person trainings in Ukraine, Hungary, Turkey, and Morocco as well as here in the United States.

Crisis care is not just for mental health providers but any humanitarian can learn the essentials to provide support and encouragement for those in the middle of a crisis. If you are interested in learning a bit more of the essentials, my colleague Stacey Sutherland will be offering a 2 hour overview online on January 18, 2024. Here’s the link to see more about what the training is all about: https://crisiscareinternational.networkforgood.com/events/66056-essential-crisis-care-basics

This is the abstract for the training:

Join us for a comprehensive online event that equips responders with the essential crisis care basics they need to know. Whether you’re a seasoned professional or just starting out, this event is designed to provide you with the knowledge and skills necessary to effectively respond to people in crisis. From understanding the basics of trauma to the fundamentals of trauma assessment and psychological first aid our experts will cover it. Don’t miss this opportunity to learn in an engaging and participatory format. Thank you for joining us! Please spread the word. Your participation and giving help us make training available to everyone.

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Am I doing this Trauma Healing Thing Right? Part 5, Finding a therapy and a therapist


So, now that we have identified some barriers to recovery (myths and red flag moves by helpers) and noted essential items you need for this journey—like compassion and curiosity, let’s conclude this series by exploring how to choose a therapist and a model. 

It can feel impossible to find a quality therapist and downright overwhelming to choose a particular model of trauma care. If you have started to look you probably began first to explore credentials and general styles of therapy (models). 

Do you choose Christian or biblical or secular? How much does licensing and credentials matter? 

Which model? CBT, TF-CBT, DBT, PE, EMDR, Tapping, CPT, Brain spotting, NET, PFA, Debriefing, and somatic psychotherapy? Neurofeedback? IFS?

Medications? Ketamine? Transcranial magnetic stimulation?

Or maybe skip the therapy altogether and focus on yoga, mindfulness, meditation, art, or acupressure?

Feeling overwhelmed yet? 

If you have been looking for very long, you probably heard someone sing the praises of one of these types of therapists or models over others and noted it to be a miraculous cure for them. And just as likely you have heard, “that didn’t work for me.” 

Cutting through the fog

Several of the models listed have some scientific support. And some others have a lot of hype and anecdotes but little in the way of actual substantiated research. Randomized control trials, the gold standard of research, attempt to look past correlational data to determine if a positive result can be attributed to the intervention used. Sometimes we learn that a particular model is effective even while we do not fully understand why or what part of the model is having a positive impact. But, it should be noted that many RCTs tend to be small in sample size and somewhat limited in generalizability. In other words, it worked for the research group but until it is replicated many times with different populations, we won’t yet know if it works for most or for you or me. 

One more frustrating part is that disciples of a model may suggest to you that an intervention they use is more successful than the researchers who developed and studied said model. We have this annoying habit of overestimating the value of the thing we have learned to do. 

Pick your person first

So, don’t start with which model you should choose from. Yes, models and ideologies matter and influence the work done in session. But there is something more important to consider. It is…drum roll…the character and person of the counselor. Trust and connection in therapy has more to do with success than the model being used. We have already identified the characteristics of a good therapist in the last post: 

  • Goes at your pace.
  • Is curious about what you need. 
  • Wants to learn what helps you more than tell you what you should do.
  • Is aware of and adjusts when you are overwhelmed.
  • Invites your pushback and doesn’t get defensive.
  • Listens more than talks.
  • Checks in to make sure you are talking about the things that matter to you the most.
  • Does not criticize your faith journey.

If you have such a person now, ask yourself if you are holding back. Don’t judge yourself if you are, but ask what it might mean. It may mean there is something you are not ready to talk about. Good for you to know what you need. It may mean there is some bit of safety that still needs to be built in the session. It may mean something is off in the therapy. See if you can find a way to discuss this dynamic without talking about the thing you are holding back. How your therapist navigates this bit of information will tell you much about the safety and trust in the relationship. 

But I don’t have this person yet, how do I find them?

I recommend you start by asking people who you trust, who they have heard does good work. Get firsthand reports whenever possible. You want to ask, 

“Who would you go to or send your family member to if you knew they needed a good therapist? What makes them a good therapist?”

Once you locate someone who seems to fit the bill—experience…known to be a good listener…has credentials and training—you will still need to find out if this person is going to be right for YOU. 

Once you get an appointment, interview them in that first session and keep in mind these questions as you progress in your therapy. 

  1. What models/authors do you most likely follow?
  2. What are early signs that therapy is working? Signs that maybe something else is needed?
  3. What do therapy sessions look like? Hopefully, their answers include some form of:
    • Grounding/calming. Before/during/after triggers in session and practiced at home. It should be tailored to your needs and flexible. 
    • Small exposure to trauma via your story—not rushed in the therapy process—with more grounding sandwiched around the exposure. This should be well-planned and short, and not a whole session focused on traumatic stories and triggers. The goal is not reliving trauma but remembering, lamenting, and then shifting weight to the present.
    • Narrative or meaning focus (who am I? who is God? Was it my fault?). Exploring and grounding in new narratives This often comes later in therapy work.  
    • Grief work. Most therapies will have some exploration of grief and lament. Naming what was lost and what has been suffered is necessary for good healing.  
    • Finding and celebrating strengths and resilience. An important part of recovery is seeing where and how you have grown and developed new capacities. 

But, what model should I be looking for?

I won’t be able to tell you what works for you. But use the following questions to determine what works for you now. It might be that you need one supportive therapy now and a different one later. 

  • Are you struggling with being on high alert all the time? Do you want to find something that helps you calm your body? Consider something that helps you practice calming and stabilizing your body. Somatic psychotherapies that follow work by Janina Fisher may be most appropriate for you. 
  • Are you a writer? Consider more narrative focused treatment like NET or CPT. 
  • Do you find yourself stuck in patterns of bad relationships and self-harming behaviors? Consider a DBT oriented group or therapist.
  • Do you find yourself in a frozen state (vs flight/fight/fawn)? Consider something that is less exposure oriented. You may find that certain exposure-oriented interventions (CBT/EMDR/PE) are unhelpful in early phases. Similarly, if you have many traumas versus one, consider something that goes much more slowly and helps you stay connected to parts of yourself. You may find that someone who follows the work of Diane Langberg or Judith Herman is a better fit for you. Also, the work of IFS can help you make some safe room for exiled/shamed parts.   

Concluding thought

The work of trauma recovery is slow, repetitive work. You learn something, then need to learn it again. You feel some growth,  and then feel yourself slipping, especially when you hit anniversaries and reminders. Give yourself permission to keep trying old and new things. 

The journey of recovery (whether in therapy or just waking up to another day) is an ongoing reminder that something has died. Maybe for you it is a relationship or trust or a body that didn’t bear the invisible wounds. You will grieve these things. Try to grieve without confusing grief with shame and guilt. You may have to relearn that grief does not mean shame. 

Remember also that your journey will show you that you are still alive. You survived. Slow your breathing and feel your aliveness. Feel your aliveness—even the pain—telling you that you are here, and you reflect courage and beauty. Take note of the small things growing in and around you. These are the bits of beautiful creation that tell us you reflect God’s glory. You may not feel the beauty but consider that it is still true. 

For further reading about the healing journey, consider reading “Wounded, I am More Awake.” You can read my thoughts on this book beginning here.

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