Tag Archives: Osama bin Laden

Some thoughts and emotions on justice


What is justice? How do you go about determining what is just and what is unjust?

If you are like me, you’ve had a number of conversations and thoughts about justice in the last 48 hours. I can only believe that such conversations about justice are good, especially if we apply our philosophies to ourselves as well as others.

So, how do you answer my first questions? Do you lead with your intellect or your emotions? Let’s consider each (even though we can’t really separate these two parts of our being)

The intellectual approach to determine what is just

1. What is legal? Lawful = just. This works if you assume that those who create the laws are just lawmakers. But, we all can point to some draconian laws that we would not consider just.

2. What is deserved? Justice = penalty fits the crime. If you get what you deserve, an eye for an eye, then you have been served justice. Of course, if we follow this thinking, it could be just to walk up to a pedophile and castrate him. This would be illegal whether he was tried and convicted or not.

3. What is adjudicated fairly? Justice = blind adjudication. If you are accused of a crime, then justice is served if you receive a fair trial. However, justice does not hold exactly the same meaning as fair. It more accurately means righteous. One could have a fair trial and still get away with murder.

The emotional approach to determining justice

If we are truthful, our emotions tell us what is just. We hear of someone getting their due and we feel relief. Or, we hear someone who got his due but we hear that the one measuring out justice did so in a vicious or destructive way…and we feel conflicted if not downright sickened. Some of our thoughts on justice reveal certain values that we have yet to articulate. Consider the following options from an emotion perspective:

  • Law enforcement attempts to capture a killer but uses deadly force because they thought they saw him reach for a gun
  • A soldier kills an opposing soldier on the battlefield
  • A soldier kills an opposing soldier who was unarmed and running away
  • A soldier kills an opposing soldier who had dropped his weapon and raised his hands in surrender
  • A mass murderer who was not given a final time to give self up before being shot to death
  • A mass murderer killing another murderer who had only killed once

I suspect we could argue that in each case, the killing was legal, even deserved. But does it pass the emotional smell test?

Think this is a new issue? Then check out Habakkuk in the Old Testament. He raises a complaint to God about the sinfulness of his own people, Israel. God answers him and tells him that a heathen group of terrible sinners will bring just punishment on Israel. Habakkuk, as you might expect, struggles with this. “You are going to you THEM? Why they are the WORST!” God answers and tells him that he, God, is going to act in righteous and mind-blowing ways. And Habakkuk responds in only the faithful way he can: I see your fame, I see your Glory and I stand in awe. You are just in all you do. And even if there is no food to eat, I will yet praise you.”

Justice, it turns out, doesn’t always make sense to us. It may be easier to tell what is not justice than what is. For example, we ought not promote pragmatism (e.g., killing someone because jailing him will cost too much) or vengeance (e.g., eye for an eye…since bin Laden didn’t warn 9/11 victims, we ought not warn him).

We cannot go on human laws alone, intellect (as good as it is), or feelings. God’s view of it surpasses all of these ideas. And even when we come to terms with justice, we recognize that justice, without mercy also, is something none of us want to see. We will treat others better than they deserve. We will rejoice when evil men may no longer harm. We will be thankful when governments deliver justice and yet hold them to higher standards than those they judge. We will not return evil for evil. And we will mete out justice yet knowing that we too will face our day of justice as well. And so we will ask God for the grace to live justly, love mercy, and to walk humbly!

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What is the proper response to Bin Laden’s death?


Last night as the news media began telling of Bin Laden’s demise I began contemplating this question: What is a proper response to his death or, for that matter, the death of any oppressor, abuser or grossly unjust person? What is the right response?

Celebration? I heard one person say they were not celebrating death but were celebrating the end of a mass murderer. Glee? Wishing him well in hell? Praising justice or vengeance? Confidence? (immediately, news outlets were noting futures for markets and the US dollar were on the rise and oil futures were on the decline)

Or, should we merely mark it with somber reflection on all those who died at his hand or in the attempt to bring him to justice over the past ten years?

Is there a best response? Here are some words that come to mind:

  • Relief. Something undone has been completed. At least one era has come to an end. One person seeking harm to another can do no more.
  • Joy. Now this is a complex emotion. You will see at the bottom I do not think we ought to gloat. But joy is a proper emotion when right is defended and wrong is put away. Now, this emotion needs tempering because in this world, we can easily defend righteousness with wrong actions and motives. You damage me so I, in turn, take out my wrath on your family. So, our joy must be tempered by the knowledge that “they” are not always evil and “we” are not always good.
  • Satisfaction. Any time justice is served, there is a level of satisfaction or vindication. Never fully experienced in this life, but in bits and pieces. (Of course there will be ongoing conversation about whether this was carried out in a just manner)
  • Remembrance. Of those who died as victims to a tyrant (and their families), of those who died trying to bring a tyrant to justice.
  • Reflection. Several kinds of reflections are quite appropriate. First, it is good and right to reflect on justice as a key character of God. Such reflection ought to cause us also to reflect on our own need for mercy in light of our own failings. We can reflect on how we want to handle future tyrants and how we speak about those who are quite different from us.
  • Pray. We can pray for peace. We can pray for protection of those who still serve in harm’s way. Pray for an end to the training of malleable children into practices of war, whether a child suicide bomber in the Middle East or a child soldier in the Congo.  We can pray that we will not turn a blind eye to injustices within our own communities. It is deadly to think that injustice is only in other countries. Remember, turning a blind eye to injustice in our midst is being complicit with the actual act of injustice.

While joy is a proper response to justice (Prov 21:15), I would think we ought not celebrate or gloat. Proverbs 24:17 tells us not to gloat when our enemy stumbles. But later in the same chapter it does tell us that there will be blessing for those who convict the guilty. Let God be the author of that and let us not attempt to bless ourselves.

If we rejoice, we ought to rejoice that God is in heaven and that our names are written in the book of life (Luke 10:20). Rejoice that all things here will pass away and one day there will be no more need for armies and warfare.

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