Drs Ed Stetzer (Wheaton College Billy Graham Center) and A.R. Bernard (Christian Cultural Center) will be talking together with host Rev. Dr Nicole Martin (American Bible Society) on January 18, 2021 about how to repair the racial breach we have in this country. They will be exploring how to advance the conversation from a biblical perspective.
To register for the webinar, click here.
On this national holiday when we remember the legacy of the Rev. Dr. Martin Luther King, we not only remember his courage, valor, and prophetic words but the reason why he was needed in the first place. There is no need for a legacy of Dr. King except for the legacy of slavery, oppression, segregation. If not for our nationwide refusal to treat our brothers and sister of color with the honor and dignity due them as bearers of the image of God, there would not have been a need for fighting for civil rights and there would not have been a martyrdom of Dr. King.
But that was a long time ago…
For some, the end of legalized owing of slaves marked the end of systemic inequality. But what of Jim Crow and sharecropping that continued the subjugation of a people through legal means? For others, desegregation of schools and the Civil Rights act of 1964 marked the end of systemic inequality. But what of the inequities in the justice system and the disproportionate representation of Black men in prison? What of unjust incarceration? Today, many mark these evils by attending a showing of Just Mercy depicting the work of Bryan Stevenson to free innocent men from death row. You cannot watch this movie and not see that a system was designed to keep some from their inalienable rights.
So, should I repent of sins I did not commit?
But are we–who did not participate in buying and owning slaves, did not participate in enacting and enforcing color line laws, did not falsely accuse or discriminate against African Americans in the justice system–held accountable what our family and political forbears have done? Ought we to apologize and repent from institutional and corporate sin we did not actively commit? Ought we to make right what was done wrong to others, or to those who ancestors were wronged?
The argument of some is that we ought only to confess and repent of our own sins. We cannot repent of those sins others committed before us. The basis of this argument is that there are no biblical commands (outside of Lev 26:40) to repent for the sins of others. But this view does not take into consideration two important factors:
- God’s blessing is tied to community righteousness and community care for vulnerable people. The bible, God’s letters to his people are not written just to individuals, but to whole communities
- Consider James 1:27 and the litmus test for true religion
- Consider the warnings throughout the Bible to not tolerate injustice (Hab 1, 1 Cor 5, Rev 2)
- Sins come in all sorts of sizes and shapes, including NOT speaking truth and standing for righteousness.
- Individual sins can com in the form of commission AND omission. The failure to not speak up about past and present injustices is still a failure. (James 4:17)
- Not blessing those in need with something is condemned (1 John 3:17)
The beginning of healing
When we call things as they are, we begin the process of healing. Have you ever experienced someone who publicly acknowledges that a wrong was done to you or to those you love? How did this make you feel? And if that person represented the institution that did the wrong to you, how would that make you feel? It might not resolve all of your pain, but most likely you would feel like you had entered a new path of healing.
So, let us endeavor to speak up about the wrongs done in this country to our African American brothers and sisters–the ones that were done during chattel slavery, the ones during reconstruction and Jim Crow, the ones during segregation, and the ones that continue today. Let us acknowledge and disavow the actions of those who went before us. Let us show our regret for the ongoing negative impact on our entire community. We all suffer when any of us suffers. And let us repent of our own complicity where we see it. Let us especially repent of our fear and hesitation to listen to the pain and suffering of our brothers and sisters and our over-concern for the impact this might have on our own well-being.
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Recently, someone forwarded to me an email from Ken Pope (see his fabulous and informative website: www.kenpope.com) containing excerpts of Martin Luther King’s address to psychologists in September 1967. I pass on excerpts for your enrichment and encourage you to read the entire address available for download here.
Here’s King on the necessity of being maladjusted to some things:
On creative maladjustment
There are certain technical words in every academic discipline which soon become stereotypes and even clichés. Every academic discipline has its technical nomenclature. You who are in the field of psychology have given us a great word. It is the word maladjusted. This word is probably used more than any other word in psychology. It is a good word; certainly it is good that in dealing with what the word implies you are declaring that destructive maladjustment should be destroyed. You are saying that all must seek the well-adjusted life in order to avoid neurotic and schizophrenic personalities.
But on the other hand, I am sure that we will recognize that there are some things in our society, some things in our world, to which we should never be adjusted. There are some things concerning which we must always be maladjusted if we are to be people of good will. We must never adjust ourselves to racial discrimination and racial segregation. We must never adjust ourselves to religious bigotry. We must never adjust ourselves to economic conditions that take necessities from the many to give luxuries to the few. We must never adjust ourselves to the madness of militarism, and the self-defeating effects of physical violence.
Thus, it may well be that our world is in dire need of a new organization, The International Association for the Advancement of Creative Maladjustment. Men and women should be as maladjusted as the prophet Amos, who in the midst of the injustices of his day, could cry out in words that echo across the centuries, ‘Let justice roll down like waters and righteousness like a mighty stream’; or as maladjusted as Abraham Lincoln, who in the midst of his vacillations finally came to see that this nation could not survive half slave and half free; or as maladjusted as Thomas Jefferson, who in the midst of an age amazingly adjusted to slavery, could scratch across the pages of history, words lifted to cosmic proportions, ‘We hold these truths to be self evident, that all men are created equal. That they are endowed by their creator with certain inalienable rights. And that among these are life, liberty, and the pursuit of happiness.’ And through such creative maladjustment, we may be able to emerge from the bleak and desolate midnight of man’s inhumanity to man, into the bright and glittering daybreak of freedom and justice. (emphases mine)