Considering a doctoral program?


In recent weeks I have had several students ask me about the pros/cons of doctoral programs in psychology. I would point those who know they want to attend a traditional clinical psych program to this book by the APA. It offers lots of helpful data on programs and what they require.

For those not sure what they want to do or if they should pursue doctoral studies, consider the following. If readers have additional questions we should consider, post them in a response and we’ll expand on these. This is my first pass:

What career doors do I want to open that are not available to me now? Do I want to teach? Do I see myself in private practice? In a research job? in the business world?

The PhD in Clinical Psych from an APA accredited program (and with an APA approved predoctoral internship) probably opens the most doors of all. This degree allows you to teach in both undergrad and grad depts., work in research settings, government settings, private practice, etc. There are specific kinds of jobs that it might not help: such as an area focusing entirely on social psychology or developmental psychology.

One caveat. If you want to teach in a MA Counseling program that is either seeking or already obtained CACREP accreditation (counseling accreditation sponsored by the ACA), you will need a PhD in Counselor Education (which entitles you to work towards an LPC credential). This is a recent and troubling change (turf warfare with psychology).

Part of your work dream should answer whether or not you are looking to work in either a secular or faith environment. Now, you can change your mind but there will be some doors that are easier to open with secular degree and other doors that a Wheaton/Fuller/Regent degree will open more easily.

What areas of counseling/psychology most excite you?

Try to be creative here. Think more than just private practice, 50 minute hour. Who do you know who is doing what you would like to do? Find out where they got their education? Be bold, ask them (even if you do so by email) what they would recommend as an educational route to do the kind of work they do now.

Programs tend to have both a model of psychology (some are CBT others are more analytic) and a focus (specialties). Further programs tend to either be scientist focused or practitioner focused.

Many programs are generalist, but it is helpful to have a specialty. Child? Forensic? Neuropsych? Geropsych? Marriage & Family?

Look at what the professors are publishing at the schools you are thinking about attending. Anything there excite you? FYI, professors love those who are excited to help them with their research

PhD or PsyD?

There are some differences. Typically, the PhD student completes a very rigorous dissertation (has more coursework in research and stats) but has fewer practice hours (maybe 800 total) leading up to their yearlong pre-doctoral internship year.

PsyD students tend to have a less rigorous dissertation (though my PsyD program acted more like a PhD) but have far more practice hours under their belts (maybe 2000!).

PsyDs do get teaching jobs but less likely in undergrad programs because of old assumptions (i.e., PsyDs are practitioners and PhDs are scientists).

Secular vs. Christian programs?

The first question: what is your current theological/biblical literacy level? How well do you understand the depths and complexities of your faith? How well versed are you in the controversies surrounding Christianity, Psychology, biblical counseling, integration, etc.? Your answer will dictate how ready you are to jump into a PhD or PsyD in clinical psychology. If your faith is weak, then you may want to strengthen it in an MA program at a Seminary. Or do some reading on your own. Psychology is not just an art and science, but a philosophy. You want to know what philosophy, even religion, you are imbibing. Sometimes the glittering images of psychology cause students to neglect the source of the power of change.

Practical matter: Christian doctoral programs in Psychology tend to be a year longer (because of extra bible/theology courses). Being a graduate of these programs will not harm you in secular settings (usually) if the program is accredited by the APA.

Obviously, programs and schools have identity. You graduate from Harvard, you get an identity. You graduate from Fuller, you get an identity—fair or not.

In my experience, secular programs tend to have less issues about a student’s Christian faith than do quasi-Christian programs or those housed in catholic institutions. These programs have had more fundamentalist-liberal wars and so you find faculty more sensitive.

If a student has a strong theological base, I would probably go for a secular institution unless you want the Wheaton/Fuller credential to open Christian doors.

Counseling Psychology vs. Clinical Psychology programs?

Not much of a distinction here anymore. I think the clinical one is more valuable (my bias) but once you have the degree, no one explores your transcript.

Would you rank the Christian doctoral program?

No. Each one has their own strengths and liabilities. I would look at the professors at each and what they are writing/doing. Try to go learn from some professors you’ve come to respect. For example (and this is a limited sample. Some schools I haven’t really known much about)

Regent University (VA Beach): Mark Yarhouse, Jen Ripley and Bill Hathaway are topnotch Christian psychologists. With Mark you get the sexual ethics research as well as someone well-versed in Puritan writings. With Jen, you might get access to her and Ev Worthington’s work (forgiveness, couples, etc.). Of course Ev is at VA Commonwealth and so you might want to go right for him.

Wheaton: There are a number of great faculty there. But let me mention just three. Sally Schwer Canning is doing child and urban stuff. Bob Gregory is doing neuropsych stuff and William Struthers just published on porn and the male brain.

George Fox: At Wheaton I came to really respect Mark McMinn. He is now at George Fox (Oregon). He’s great to study under for psych testing and his integrative model. Plus, if you get in on his research team, he’ll teach you how to be a survey king or queen. He is a publishing machine!

Biola: Todd Hall and Jon Coe just published a key work called Psychology in the Spirit. It is going to be a significant work.

On-line vs. residential programs

Online programs only if they are APA accredited (psychology programs that is). You have to be a self-starter. These still get negative reactions from some of those in the position to hire you. In the PhD in counselor ed, both Regent and Liberty have programs with good quality eworlds.

Residential provides lots of time to interact with profs on a daily basis. There isn’t a way to really do this in the on-line programs (which tend to have lots of students in them!). You can get good peer relationships in on-line programs, sometimes even better than in person.

I’m sure I’ve left something out. What else should we consider? Of course, you should get your MA from Biblical Seminary. That way, you will be prepared to think Christianly, biblically, and yet able to think psychologically about the world. 😉

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Filed under APA, biblical counseling, Biblical Seminary, christian counseling, christian psychology, Psychology

Andy Crouch Coming to Biblical–FREE event


Andy Crouch will be here at Biblical Seminary on May 26 as our next speaker in our lecture series: Conversations on Christianity & Culture. His presentation is entitled: Playing God: Christian Reflections on the Use and Misuse of Power. I highly recommend you signing up  here for this free event. Andy is easy to listen to and careful in his presentations. The previous link will tell you more about him and about Biblical if you need more info.

The topic of power is very apropos whether you are thinking about church politics, abortion issues, healthcare reform or abuse of authority in the church.

Sign up for it since we have limited space. You will want to reserve your spot so you don’t have to watch a simulcast screen in an overflow room.

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Filed under Abuse, Biblical Seminary, Christianity, Christianity: Leaders and Leadership, church and culture, Missional Church

Pastoral sexual abuse a conspiracy?


Heard a radio personality discussing the Pope’s letter to Irish Catholics. He was unhappy with the content of the letter, specifically the Pope’s failure to accept responsibility for abuse by Irish priests. He commented that given the sexual abuse scandal around the world in the Church, there had to be a specific conspiracy, going to the top, to keep covering these matters up; to keep transferring offender priests to new locations.

Given the authority lines in the Catholic church, a planned conspiracy is possible. But, what do we make of these same problems in Protestant churches? Especially in independent churches where there is no authority beyond the local body? Sadly, we see the same cover-up, the same attempts to move someone on without blowing the whistle.

Why? Is it a conspiracy? Yes, but not like the radio host was thinking.

The most obvious answer to the why question has to do with the fact that all, since Adam, are inclined to hide sin; to cover up and deny the truth. SO, it stands to reason that we see this as a universal phenomenon. People, especially those with power, want to look good and deny problems. Even more so when the truth might remove them from power.

But there are some other reasons as well. Worries about defaming Christ, causing “unnecessary” anxiety, “wasting” a gifted person’s ministry just because of one problem. These kinds of reasons are secondary. They make it easier to swallow the denial and deception. Like the parable of the talents, we find excuse for why we bury things. But they are not the primary reason.

I think the radio host wanted to be able to accuse the leadership of the Catholic church. Popes had to know and agree with these cover-ups that allowed abuse to continue. They may well have. But, a far more insidious conspiracy lies in each of our hearts; one that will destroy us if we turn a blind eye to it.

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Filed under Abuse, Biblical Reflection, Christianity, Christianity: Leaders and Leadership, church and culture, deception, self-deception

Infidelity: personality or opportunity?


On the way to work today I heard a radio personality muse about the rampant sexual infidelity among politicians and sports figures. They talked about how people (i.e., men as the stereotype goes)  in power have much more opportunity for sexual acting out because they have more women offering themselves to them. Probably true…

But, is it that they have more opportunity (and thus more chance to give in to temptation) or is it because they have a personality that sets themselves up for infidelity? And would  you have a different answer if we were talking about bribe taking or other financial temptations instead of sexual indiscretion?

I think they are the same AND I think every has opportunity (some more than others). What matters is one’s perceptions of self and others. While personality plays a part of our self awareness, the drive to win, be the best, to get the prize, listening only to one’s fans, the sense that you are better than others also is formed from self-talk. Thus, opportunity makes it possible but failure to be self-critical is the key feature that makes opportunity become reality.

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Filed under Cognitive biases, ethics, personality, Psychology, Sex

Cancer stories


We’ve all heard them. We’ve all told them. Either our own or someone else’s. If you are the person telling the story, you likely are trying to encourage hope and fight in the cancer sufferer. If you are the person listening to the story, you likely want to desperately believe that the miracle or cure story is going to be your story.While the success story of another is momentarily comforting, it doesn’t last.

Truth is, you don’t know your own story, whether you have cancer or not. You don’t know if you will live to be 100 or die tomorrow. Most of the time we don’t think about our mortality. Life is too busy to contemplate morbid thoughts.

Cancer in you or your loved one changes that. You wonder what your story is. You hope it is not like one person’s story and you try to hope that it is like the success stories you hear. But, you just don’t know.

Along with the stories come treatment recommendations and advice. These can be helpful, confusing, contradictory, or downright hurtful. It is true that your doctor matters. It is true that some traditional treatments are very effective and also very damaging. It is true that some have benefited from alternative or complementary treatments. It is also true that people die from both. What is also true is that the plethora of advice adds to the confusion.

Here might be some better things we can do and say:

1. What would you like me to pray for?

2. What is your next treatment decision and who are you talking to?

3. Can I ______ (something specific)?

And if you know the person well, you might ask:

1. What “stories” are you meditating on that you need to stop?

2. What is the one thing that is true for you right now? Or, what manna is God giving you for today?

3. What information would be helpful for your next decision?

4. Let’s talk about something other than cancer…how’s your garden coming?

5. What stories would you like to hear right now?

For counselors out there. It is a good reminder to limit the number of stories we tell our clients. These can encourage. Yes, it is true, people do get over depressions or anxiety attacks. They do repair broken marriages. These stories may encourage the person to take a step of faith. Or, they may cause them to stop, because those stories aren’t theirs.

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Filed under counseling, stories

How the church misrepresents healing of addictions


Now, a post title like this deserves a long and fair answer. Lacking the time, I’m only going to address one issue–that of the healing process with addictions. If you ask a person in AA how they defeat addictions they will quickly point out the need for God (or higher power) and the need for community in changing their lifestyle. They need a sponsor, they need to feel they are fighting with others to maintain their sobriety. Will power will not be enough.

I suspect that most Christians would agree. But, here’s the problem. When we are asked about the healing agent for any sinful or repetitive problem, we point to Jesus. True, without God we do not have a shot of defeating our nemeses. When we talk like this it can sound like an isolationist, just me and God, healing process.

One of my students said it well. When he got saved out of his addictions he got new friends, new discipleship activities, and a new view of the reality of addictions (friends died). He had new activities to replace the old, new reinforcement patterns, etc. And, while he points to the saving grace of God, it wasn’t an isolating event.

That is our problem. We continue to think of our sanctification as a me and God experience. AA does a better job (often) than the church in reminding each other of the need for support without any condemnation for needing years and years later.

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Filed under addiction, biblical counseling, christian counseling, Christianity

Do you have a pet psych test?


Uh, by that I mean whether or not you have a favorite psych test. We’ll save tests for pets for another day.

There are many out there who love the Myers Briggs (MBTI). Others love the DISC. When people have a pet test it is usually because the test provides a quick and dirty profile in order to understand and categorize a person’s behavior. Actually, and sadly, we often like certain tests because they allow us to pigeon hole others (as in, “your such a J”).

But, I do have favorite tests. I love to review the couple version of the 16PF with both long-time marrieds and those seeking pre-marital counseling. When I was doing parent competency assessments, there were a number of lesser known tests that illustrated a parent’s capacity to be flexible (and so hopefully less rigid and abusive). When it comes to personality assessment, the MMPI-2 and the Rorshach (Exner scoring) are my favorites.

But lately, most of my assessments have been with pastors. I’ve found a number of great little tools to illustrate compassion fatigue and other at-risk problems. These assessments lack the depth and rigor of a personality test but work great as conversation starters and self-evaluation tools. With these I don’t have to explain what they mean.

How about you? Got a favorite test you’ve taken? Given? Why is it your favorite?

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Filed under christian psychology, counseling, Psychology

Here’s a cache of info on abuse trauma


If you are interested in reading some of the most recent research literature on complex trauma and treatment, take a look at the Trauma Center at JRI in Brookline, MA. Click their “publications” tab for a host of full-text articles on the topic. Bessel van der Kolk, MD is one of the foremost researchers exploring trauma’s impact on the brain.

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Filed under Abuse, counseling, counseling science, Psychology

Pastors and burnout


Just returned from a wonderful time with a group of pastors on retreat in the Poconos. I was invited to speak to them about burnout, the stress of ministry, and the need to be preventive in caring for their own souls (and their family as well). What makes for a good retreat? Competitive volleyball, good meals, laughter, singing, and open sharing of struggles as well as ideas for maintaining one’s emotional and spiritual health.

Singing. My first experience at Westminster Seminary (as a student) was in a chapel. I thoroughly enjoyed the hearty singing of hymns and songs in a male dominated environment. No weak and lame sounds. It was the same at this retreat. What good treatment for the soul. They sang before meals as well as at each session.

One of the challenges they addressed was the finding of regular and frequent support/accountability/discipleship. While they like each other they are all too busy to be regularly connected to each other in a deep way (beyond retreats and other business meetings).

What if churches and their boards really took seriously the need to care for (directly or indirectly) the spiritual needs of the pastor family? How might that change the dynamics of church life?

I have to say the highlight for me was the surprise laying on of hands to pray for myself and my family. Utterly moving.

And if there are those of you who have grown suspicious that pastors refuse to be human, and are frauds…I can tell you this bunch is a healthy, albeit worn out, set of pastors. And they love Jesus to boot 🙂

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Filed under Christianity: Leaders and Leadership

Helping sufferers without having suffered


Previously I posted this quote:

It is an easy thing for one whose foot is on the outside of calamity to give advice and to rebuke the sufferer

Attributed to Aeschylus, Greek playwright

I fully believe that we counselors are able to counsel those who suffer in ways we have never experienced. I need not be sexually abused to help those who have been. But, let us not believe that we truly understand those experiences we never knew. I have walked with a variety of people with terrible suffering. I think they found my listening and counsel helpful. But now that I am having their experience, I now know I knew NOTHING of what they were really experiencing.

We should not be hesitant to help. But be wary of easy advice!

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