Category Archives: counseling

NPR takes up the issue of Pastors who abuse


Check out the following story (including audio) about abuse by pastors. They report 1:33 women have experienced a sexual advance by pastor:

Key elements found in the researcher’s survey?

  1. Dual relationships or conflicting roles (where pastor is counselor and highest authority)
  2. Holding leaders in too much awe and that leader’s lack of accountability
  3. Isolation of communication (pastor alone in church without much oversight)
  4. Unrepresentative language that treats clergy sexual abuse as affairs rather than abuses of power

I would have liked to have heard more detail on the survey results. If anyone finds more data out there, let me know.

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Filed under Abuse, christian counseling, Christianity: Leaders and Leadership, counseling, pastors and pastoring

Your choices/experiences shape your grandchildren?


Anybody see the Nova episode on PBS last night? I caught only 15 minutes of it. Apparently it aired in 2007. Here’s a transcript of it.

The part I watched was about the impact of diet and chemical exposure on the lifespan and health two generations later.Very interesting!

Check out this little snippet:

NARRATOR: The diagram showed a significant link between generations, between the diet in one and the life expectancy of another.

OLOV BYGREN: When you think that you have found something important for the understanding of the seasons itself, you can imagine that this is something really special.

MARCUS PEMBREY: This is going to become a famous diagram, I’m convinced about that. I get so excited every time I see it. It’s just amazing. Every time I look at it, I find it really exciting. It’s fantastic.

NARRATOR: Much about these findings puzzles researchers. Why, for instance, does this effect only appear in the paternal line of inheritance? And why should famine be both harmful and beneficial, depending on the sex and age of the grandparent who experiences it?

Nonetheless, it raises a tantalizing prospect: that the impact of famine can be captured by the genes, in the egg and sperm, and that the memory of this event could be carried forward to affect grandchildren two generations later.

MARCUS PEMBREY: We are changing the view of what inheritance is. You can’t, in life, in ordinary development and living, separate out the gene from the environmental effect. They’re so intertwined.

NARRATOR: Pembrey and Bygren’s work suggests that our grandparents’ experiences effect our health. But is the effect epigenetic? With no DNA yet analyzed, Pembrey can only speculate. But in Washington state, Michael Skinner seems to have found compelling additional evidence by triggering a similar effect with commonly used pesticides. Skinner wanted to see how these chemicals would affect pregnant rats and their offspring.

Application to counseling and psychology? Do you think about the impact of your behaviors and experiences on the next generation? Do you think about your grandparents choices and experiences on your daily life? Your mood? We could easily become either fatalists (I’m controlled by others) or deniers (I’m in charge of me). But consider how trauma or suffering is passed on in family lines.

Which do you tend to be? A denier or a fatalist?

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Filed under counseling, Cultural Anthropology, Psychology

AACC World Conference


the 2009 AACC World Conference begins tomorrow at the Opryland Hotel, Nashville, TN. On Wednesday, I’ll be presenting a 3 hour pre-conference workshop with Dr. Diane Langberg where we explore the counselor’s role in addressing pastoral sexual abuse. The conference proper begins Wednesday night and runs to Saturday evening. During that time I’ll be attending various presentations, meeting with colleagues, attending a meeting about next steps in Rwanda and presenting my own hour long training (Friday afternoon) entitled, “Engaging Biblical Texts in Trauma Therapy”. Check out my articles, slides, etc. page for PPT slides.

If possible, I’ll blog a few extra entries to give you a flavor of what the conference is like. I’m hoping to be able to link you all to the special video to be shown regarding Rwanda and our “ask” card where we will be asking attendees to consider donating to the Rwanda project. I hear they are selling coffee there to benefit our work as well. Can’t wait to buy some more Rwandan coffee.

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Filed under biblical counseling, christian counseling, counseling, counseling skills, Rwanda

Psych assessment and the new semester


And so we begin the new semester today. I’m teaching Psychological Assessment tonight to our advanced professional counseling students (recent grads looking to complete licensure courses). Psych assessment covers a wide variety of formal and informal assessment techniques for counselors. Among them are the use and interpretation of psychological tests. It is my experience that most people with superficial exposure to psychological tests have one of two responses

1. Inordinate value of testing and what it can do

2. Inordinate suspicion of testing and what it can do

Most of these responses come from quick reactions to some personal exposure to tests. Those who give too much value to tests may have taken a test and had it “nail” them. For instance, someone takes the Myers-Briggs (MBTI), finds out they are an INTJ and that it explains why they nearly lose their mind around their boss who is an ESFP. Those who are suspicious of testing often have had a bad experience of testing (test mis-use, a negative evaluation or they have had a course that exposes them to the weaknesses of some test construction and research.

The truth is that tests do have both limits (some way more than others) and value. Never underestimate the power to abuse a test or the data that comes from one. A relative of mine once was turned down from a job because some wacko decided he had repressed issues from a simple drawing.

However, those who say that they can get all they need from a clinical interview fail to recognize the value of learning how one functions in comparison to a large sample of peers. And several data points like that can really flesh out a personality or learning profile.

I’d be curious to hear reader’s experiences with testing (their administration and/or interpretation). Did you have a positive or negative experience and why?

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Filed under christian psychology, counseling, counseling science, Psychology

Debating the truth with oneself when mad


Listened last night to a Tim Keller sermon on CD on Habakkuk 2:1-5. In it he quoted from Jane Eyre where Jane is in dialogue with Mr. Rochester and herself after discovering that he had deceived her in thinking he was single (if you read the novel you will recall they had fallen in love and were to be married but then she discovers that he was married to an insane woman. In grieve, she is leaving him and he is trying to convince her to stay). Here are a few pieces of her dialog with him and with herself. I find it similar to the kinds of debates hurting people have with themselves–trying to debate with the truth and with their pain. You can get the full text on-line. This is from http://www.gutenberg.com site; chapter 27 for you with hard copies.

“Oh, Jane, this is bitter! This–this is wicked. It would not be wicked to love me.”
“It would to obey you.”
A wild look raised his brows–crossed his features: he rose; but he forebore yet. I laid my hand on the back of a chair for support: I shook, I feared–but I resolved.
“One instant, Jane. Give one glance to my horrible life when you are gone. All happiness will be torn away with you. What then is left? For a wife I have but the maniac upstairs: as well might you refer me to some
corpse in yonder churchyard. What shall I do, Jane? Where turn for a companion and for some hope?”
“Do as I do: trust in God and yourself. Believe in heaven. Hope to meet again there.”
“Then you will not yield?”
“No.”
“Then you condemn me to live wretched and to die accursed?” His voice rose.
“I advise you to live sinless, and I wish you to die tranquil.”
“Then you snatch love and innocence from me? You fling me back on lust for a passion–vice for an occupation?”
“Mr. Rochester, I no more assign this fate to you than I grasp at it for myself. We were born to strive and endure–you as well as I: do so. You will forget me before I forget you.”

And then this…

Is it better to drive a fellow-creature to despair than to transgress a mere human law, no man being injured by the breach? for you have neither relatives nor acquaintances whom you need fear to offend by living with me?”
This was true: and while he spoke my very conscience and reason turned traitors against me, and charged me with crime in resisting him. They spoke almost as loud as Feeling: and that clamoured wildly. “Oh, comply!” it said. “Think of his misery; think of his danger–look at his state when left alone; remember his headlong nature; consider the recklessness following on despair–soothe him; save him; love him; tell him you love him and will be his. Who in the world cares for _you_? or who will be injured by what you do?”
Still indomitable was the reply–“_I_ care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself. I will keep the law given by God; sanctioned by man. I will hold to the principles received by me when I was sane, and not mad–as I am now. Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour; stringent are they; inviolate they shall be. If at my individual convenience I might break them, what would be their worth? They have a worth–so I have always believed; and if I cannot believe it now, it is because I am insane–quite insane: with my veins running fire, and my heart beating faster than I can count its throbs. Preconceived opinions, foregone determinations, are all I have at this hour to stand by: there I plant my foot.”

Note the way she talked to herself. Note how she reckoned with powerful impulses and yet recalled what was truth for her during sane times. Sadly, most of us do not bother to get to this point in our thinking but continue to listen to our longings and so convince ourself of the truth we wish to believe in.

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Filed under christian counseling, counseling, counseling skills, Relationships

ICAT as a new therapy model?


Take any psychotherapies class and you will get your usual dose of the classic models built on grand schemes attempting to explain the meaning of life and human behavior: psychoanalysis (and later versions of object relations), humanist/client-centered, behaviorism, cognitive (and later combinations of the two), and various forms of family systems models. Students in advanced courses may learn a bit about various combinations of these models but usually such classes leave learners picking and choosing a theoretical home–or becoming eclectic by trying to take parts of each model.

But nowadays, models are built not to explain the meaning of life but to show “what works” in therapy. Sometimes model builders stumble onto a technique and then attempt to provide evidence how and why such interventions work. For example, I would classify Les Greenberg’s EFT, Francine Shapiro’s EMDR and Marsha Linehan’s DBT (though DBT has much more robust evidence supporting and has validity whereas Shapiro’s techniques have reliability but lack validity in my mind) as these kinds of models.

Now comes another model to try to capitalize on a number of proven techniques: Integrative Cognitive Affective Therapy. Right now, it seems to be used and studied for the treatment of Bulimia. But, I expect to see it grow over the years to any number of problems (just as DBT is not just used for Borderline Personality Disorder anymore).

What is ICAT? It is an attempt to improve upon the weaknesses of Cognitive-Behavioral Therapy (CBT) while maintaining the robust empirical power of the model. What are CBT’s weaknesses? Stephen Wonderlich says they are “1) a limited view of emotional responding; 2) inadequate consideration of interpersonal factors; 3) insufficient attention to therapist-client relationship; and 4) overemphasis on conscious-controlled cognitive processing.”*

ICAT attempts to improve on CBT by paying very careful attention to emotion, mindfulness, and other aspects of a person’s experience of self and world. Again, Wonderlich describes ICAT as “a collection of interventions drawn from an array of cognitive behavioral and emotion-focused therapies and based on a testable theoretical model…”

ICAT for Bulimia exists in a 21 session form as of now. It focuses on experiencing and identifying key emotions involved in the Bulimic process, making initial changes to eating habits, developing alternative coping mechanisms to deal with distressing emotions, dealing properly with desires, practicing self-regulation and challenging discrepancies between ideal and actual self. What makes it different from CBT is its focus on emotion and collaborative work between patient and counselor.

In many ways, it seems to adapt other model’s focus on validation, affect, mindfulness, and distress tolerance. Over and over it appears that understanding and addressing subtle emotional interpretations of life are the building blocks to changing pathological behaviors.This is not the first attempt to build an affective version of CBT. Some attempted to talk about constructivist CBT but that did not take hold. I suspect this model has a better chance at catching on.

*Wonderlich, Stephen (Summer, 2009). “An introduction to Integrative Cognitive Affective Therapy for Bulimia Nervosa” Perspectives: A Professional Journal of the Renfrew Center Foundation, pp 1-5.

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Filed under counseling, counseling science, counseling skills, Psychology

Disorders of Extreme Stress Not Otherwise Specified (DESNOS)


I recently scanned a book, Healing Trauma(published by Norton in 2003), and ran across a new name (for me) for the problem of complex PTSD–Disorders of Extreme Stress NOS or DESNOS.  Because many christian counselors are only marginally aware of the research on complex PTSD I’ve decided to give a brief summary here.

The following symptom presentation may be found in those with prolonged and severe personal abuse (and often starting at an early age): 

  1. alterations in the regulation of affective impulses, including difficulty with modulation of anger and being self-destructive,
  2. alterations in attention and consciousness, leading to amnesias and dissociative and depersonalization episodes,
  3. alterations in self perception, such as a chronic sense of guilt and responsibility, and chronically feeling ashamed,
  4. alterations in relationships with others, such as not being able to trust and not being able to feel intimate with people,
  5. somatizating the problem: feeling symptoms on a somatic level when medical explanations can’t be found, and
  6. alterations in systems of meaning (loss of meaning or distorted beliefs)

Some folks include a 7th characteristic: (alterations of perceptions of perpetrator(s).

Check out the this paper(44 pages long) written on the assessment and treatment of DESNOS.  Though written for psychiatrists, I found the language easy to understand. The authors do a nice job of helping counselors differentiate between Borderline Personality Disorder and DESNOS. While they recognize significant overlap between the two constellation of symptoms, DESNOS folks tend to experience less relational push/pull (less manipulative behavior) and more push behaviors coupled with more intense sadness and grief.

Counseling work falls (per this paper) into 3 categories: stabilization, trauma processing, and re-integration into their world.

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Filed under Abuse, Anxiety, counseling, counseling science, counseling skills, Post-Traumatic Stress Disorder, Psychology

The danger of “why” questions


Most thoughtful counselees want to ask “why” questions. Why do I do what I do? Why did she do what she did? Why am I the way I am? Why am I so depressed? Why isn’t my life going the way it should or seems to go for others? Counselors too ask “why” questions. Why did you blow up at her? Why is this child afraid of going to school? And closer to home, why did my client drop out of therapy?

On the surface why questions seem to want to get to the bottom of things. We assume that if we understand the nature of the problem, we’ll know how best to respond. And there is much truth in this assumption. 

But consider their danger. Some answers to the “why” are so complex that the answer to the “why” doesn’t really point to any one answer. Further, we frequently prejudge the question with implicit answers (e.g., it is because something is wrong with me…I’m a loser…God doesn’t want me to be happy…I can’t help it that I’m this way…).

Why questions also make us passive. We look for answers; we mull over the “facts.” We are less likely to become active to do something about our situation when we are in a “why…” mode.

Let me suggest a better kind of question: What questions

What is happening? What am I feeling/thinking/doing? What is it that I want? What do others want? What am I doing about my situation? What goals do my behaviors emphasize? (this is a why question that forces us to look at our behaviors and see if they match up with our stated desires) What options are before me? Be descriptive rather than interpretive. Notice that why questions jump to interpretation but seldom activate a person to do what is in their power to do.

Frequently, by asking descriptive “what” questions, we find it easier to activate the will and begin doing something about our situation. In addition, we often come to posthoc understanding of the “why” when we have some distance from the situation.

So, the next time you find yourself stuck in the “why” set of questions, stop and try to ask yourself some what questions instead. Observe the impact of distancing from the passive whys? Does it help?

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Filed under Anxiety, christian counseling, christian psychology, counseling, counseling skills, Psychology

Case consultation by videoconference?


For my counselor readers…how interested would you be in participating in videoconferenced case consultations with an expert in your field for the purpose of discussing client cases with that expert? Bear in mind that this kind of activity would have to meet ethical guidelines (e.g., no identifying information about any clients could be revealed, clear distinction that this is consultation and not supervision, etc.), but would you be interested? Would something like this reduce your sense of isolation?  Consider answering the following questions:

1. Would you be interested in getting consultation for some of your cases via videoconference (private video exchange with an expert, such as skype or other service)?

2. Would you still be interested if the videoconference was a group of no more than 4 (and everyone got to present something)? If it was a group of about 10 and not everyone got to present but all got to participate in the discussion)

3. Would you be willing to pay for such a consultation? 

4. If yes to above questions, how frequently would you think you might use this type of service? Monthly? Quarterly? Other?

5. Finally, what questions or concerns does this idea raise for you?

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Filed under biblical counseling, christian counseling, christian psychology, counseling, counseling skills, Psychology

Be Anxious for Nothing???


Posted slides on my “Articles, Slides…” page (#13 on the list) from the talk I gave last night at Macedonia Baptist Church. Talk entitled: Be Anxious for Nothing??? Dealing with Anxiety in a Frightening World.

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Filed under Anxiety, biblical counseling, Biblical Reflection, christian counseling, christian psychology, counseling