Category Archives: church and culture

April 30, 2011 · 11:32 am

Sensible Evangelical Worship?


In the upcoming week I will be meeting with DMin students to talk about renewal. These students are all active in ministry as leaders and thus are in the habit of leading others by discipleship, counseling, teaching, mentoring, preaching, worship leading, etc. Leaders tend to be servers rather than takers. This is why many ministry leaders find themselves spiritually dry and lonely. Put a leader in a conflictual relationship with those he or she serves and dryness becomes major depression.

One of the important tasks of ministry leaders is making their own relationship with God a priority. Too often their spiritual disciplines exist only in the preparation for ministry activity. In other words, as they consider what to say or do with others, they may apply what they are studying to themselves. While this is a great benefit of teaching–teaching self first!–it ought not be the only form of renewal for the leader.

One of the best ways to pursue renewal is to use all of the human senses, hence the title of this blog. Too often we evangelicals use our head and think about worship. But what if we were in the habit of following our orthodox or Anglican brothers and sisters? What if we were more inclined to use silence, visuals, smells, and bells?

Consider your last worship time. What did you do? Read? Sing? Imagine? Listen? Move? Which of your senses do you commonly leave out of the worship experience? Which do you commonly use most of the time? How might using less used senses add to the experience?

I’m especially interested in the experiences of those who were raised in the 3 hymns and a sermon mode of Sunday worship or the 1 Psalm, 1 Proverb, 1 NT reading and 1 OT reading for daily quiet time. How have you begun to use more of your senses?

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January 23, 2011 · 9:50 pm

Can one person do anything about mass rape?


Cover of "King Leopold's Ghost: A Story o...

Cover via Amazon

Ever notice how we can feel quite helpless when we hear about evil on a mass level? We’ve all had times when we’d rather turn away from systemic evil because we can’t stand to look at what we cannot change.

But check out the story of one Edmund Dene Morel as told in King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa (by Adam Hochschild, Houghton Mifflin, 1998). Most likely you’ve never heard of him or the mass destruction of 5-8 million Congolese during the reign of Leopold II, Belgian King who “owned” the Congo during the turn of the 20th century.

Instead of my summarizing this story, click the link above and read the story yourself (link goes to Amazon’s search inside, p. 1). You will see that one person who saw the problem of slavery and raping a country and did not turn away. Rather, he made it is work to tell the world and cause Americans and Europeans to rise up and force the government of Belgium to take control of that area away from their king.

Once again, the Congo is facing the destruction of some of its population–the women. The main method is not slavery but rape. The instigators are warring groups, Congolese and outsiders. The goal is to destroy by destroying families, spreading HIV and fear. Many women are raped multiple times.

What will we do?

Consider writing to your congressmen or the president or Sec Clinton to speak out about this problem. Also, you might consider giving to groups that are working in the area to care for these women and/or trying to change culture. Doctors without Borders (MSF), Amnesty International, American Bible Society, and many others are working in the area. And start with talking to your friends about this problem.

Unknown people can do much when we are willing to speak the truth.

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August 25, 2010 · 8:08 am

Integrating Faith and Psychology: Listening to God


Having read chapters by L. Rebecca Propst, Everett Worthington, and Siang-Yang Tan (in Integrating Faith and Psychology, IVP 2010), I am seeing an initial pattern–how important experience of God is in the development and outlook of the person–especially through the trials and tribulations of life. Worthington points to it in his work on the  topic of forgiveness (his mother was violently murdered). Propst speaks of integration as the product of her daily struggles and walk with God. Tan points to a burnout experience plus subsequent healing that led to his move toward psychology.

As one who reads and sometimes writes about the relationship between faith and psychology (and the fact that we cannot separate these two concepts–faith and psychology are always linked for everyone), I find these stories useful. They remind me that much of our practical integration is seamless and emanates from the gut. It doesn’t mean that we ought not have critical thoughts about our gut or that we ought to supply theory to our practice. But, try as we might to focus on the logic of our work, our integrative work is in the moment affective work I think.

Tan and Propst are right. You want to do good integration? Don’t make it your primary focus. “Instead, seek the Lord and his kingdom first (Matthew 6:33), and always see the bigger picture of God’s will and God’s kingdom with loving obedience to him, even as we are graced and blessed by him.” (Tan, p. 88) “Follow hard after God. Cultivate a daily habit of prayer and Bible study. As much as possible, understand and try to grasp a truly supernatural view of the universe.” (Propst, p. 64)

Let us be reminded that there is something more important than getting the right view of Christian counseling–that of knowing and being sensitive to the Spirit of God. It is possible, to be right in one’s view of psychology and theology and fail to be sensitive to the Spirit of God.

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March 26, 2010 · 9:00 am

Life as a preacher’s wife? book notes


I received a free copy of You Can Still Wear Cute Shoes: And Other Unlikely Great Advice from An Unlikely Preacher’s Wife from the publisher (David C Cook, 2010). The author is Lisa McKay. You can find her at http://www.apreacherswife.com.

Since there are few books out there for pastor’s wives, I decide to check it out. Right out of the starting blocks, Lisa addresses two common concerns:

1. Is his calling my calling too? I’ve heard a number of pastor’s wives who appreciate their husband’s ministry calling but do not own it for themselves. Others do. Is this essential?

2. Appearances. What are the pressures for appearing as a pastor’s wife? Can I be me?

To the first issue, she says one of the reasons is this (quoting another pastor’s wife): “The hardest thing for me is everyone wanting a piece of my husband and not acknowledging me in the least…I feel like the person in the background who is here only to take care of the kids so he can be free to take care of everyone else.” (p. 24). Lisa goes on to articulate through story and verse that the wife is called too. Don’t get hung up in the how but that the calling, at a minimum includes trust, obedience to Christ, and hope. To the second issue, no you don’t have to wear doilies. Be more concerned with cultivating Godly character.

The books won’t knock your socks off with new ideas. However, Lisa does a great job identifying the key challenges pastor’s wives face, pointing them to Scripture, focusing on simple truthes and being wary of the stuff that can build up inside her heart. She covers everything from parenting to having friends in the church to not defending pastor husbands (not having hissy fits in the church). This is an easy read and a good reminder for all on how to live under pressure.

Her final chapter is written for the pastor. My only disappointment in this book is that she didn’t triple the length of this chapter and really speak boldly to pastors about their care of their wives.

One great aspect of the book is that she includes so many quotes from other wives and application questions at the end of each chapter for the reader to consider.  On top of that, she’s quite humorous. No bitter pastor’s wife here!

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March 24, 2010 · 5:33 am

Andy Crouch Coming to Biblical–FREE event


Andy Crouch will be here at Biblical Seminary on May 26 as our next speaker in our lecture series: Conversations on Christianity & Culture. His presentation is entitled: Playing God: Christian Reflections on the Use and Misuse of Power. I highly recommend you signing up  here for this free event. Andy is easy to listen to and careful in his presentations. The previous link will tell you more about him and about Biblical if you need more info.

The topic of power is very apropos whether you are thinking about church politics, abortion issues, healthcare reform or abuse of authority in the church.

Sign up for it since we have limited space. You will want to reserve your spot so you don’t have to watch a simulcast screen in an overflow room.

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March 23, 2010 · 11:19 am

Pastoral sexual abuse a conspiracy?


Heard a radio personality discussing the Pope’s letter to Irish Catholics. He was unhappy with the content of the letter, specifically the Pope’s failure to accept responsibility for abuse by Irish priests. He commented that given the sexual abuse scandal around the world in the Church, there had to be a specific conspiracy, going to the top, to keep covering these matters up; to keep transferring offender priests to new locations.

Given the authority lines in the Catholic church, a planned conspiracy is possible. But, what do we make of these same problems in Protestant churches? Especially in independent churches where there is no authority beyond the local body? Sadly, we see the same cover-up, the same attempts to move someone on without blowing the whistle.

Why? Is it a conspiracy? Yes, but not like the radio host was thinking.

The most obvious answer to the why question has to do with the fact that all, since Adam, are inclined to hide sin; to cover up and deny the truth. SO, it stands to reason that we see this as a universal phenomenon. People, especially those with power, want to look good and deny problems. Even more so when the truth might remove them from power.

But there are some other reasons as well. Worries about defaming Christ, causing “unnecessary” anxiety, “wasting” a gifted person’s ministry just because of one problem. These kinds of reasons are secondary. They make it easier to swallow the denial and deception. Like the parable of the talents, we find excuse for why we bury things. But they are not the primary reason.

I think the radio host wanted to be able to accuse the leadership of the Catholic church. Popes had to know and agree with these cover-ups that allowed abuse to continue. They may well have. But, a far more insidious conspiracy lies in each of our hearts; one that will destroy us if we turn a blind eye to it.

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December 4, 2009 · 5:56 am

Prevention services for pastors?


Ran across a new set of stats about pastor health in the last few weeks. Nothing surprising, just more confirmation of the same story. A Cheryl Shireman reports on data from over a thousand pastors who attended 2 conferences. Some of her stats…

  • 57% of pastors would leave if they had a better place to go–including secular work
  • 77% report not having a good marriage
  • 72% felt they were unqualified or poorly trained by seminaries to lead the church or counsel others
  • Only 38% report personal devotions outside of sermon prep
  • 38% are divorced or going through one
  • 30% admitted a sexual encounter with a parishioner

Let’s assume that most pastors enter the ministry fit (false assumption!) for the trials and tribulations and spiritually mature. What can a church do to maintain that pastor’s health (and his/her family as well)? We surely don’t give them combat pay. While most get vacation and health benefits, few report getting ongoing discipleship or training beyond the annual preaching conference.

Here’s an idea I’ve surfaced here before. What if pastors were required to have a mentor? What if churches provided $1000 a year for use in preventative counseling or confidential spiritual direction? What if pastors had to complete a confidential “check-up” each year? On this last item, I suspect that I could provide an assessment (cheap, easy to complete questionnaires for pastor and spouse plus 3 hours of follow-up interview and goal setting) for under $400.

If these recommendations came before your congregation, what would the reaction be? Would there be resistance? Worry about expenses? Openness? I’m curious…

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December 2, 2009 · 10:58 am

How to fail after hitting it big


Had an interesting talk with my boys about how money and fame does not protect from one’s sins being found out–whether in this life or the next. We were talking about faithfulness and keeping promises and how it feels when someone violates that covenant, and how much more it hurts when that violation goes public.

Right after that, my friend Doug forwarded me a Christianity Today article on the recipe for failing. It is written by Gordon McDonald and is directed at church leaders, especially those who lead big churches. But, you could apply it to your own life. Read the story here, but in short, here is recipe:

1. “Hubris, born of success.” It is interesting how we allow success to lead to pride. Moses told the Israelites that when they got into the promised land and received houses and gardens they didn’t build, they should not become arrogant and say, “look at what I have” and thus forget the Lord.

2. “Undisciplined pursuit of more.” Whether we have little or lots, we always want more. And we find all sorts of creative ways to make our pursuit right and good.

3. “Denial of risk and peril.” The more we succeed the more temptation to give in to brazenness.

4. “Grasping for salvation.” I think this works for successful people as well as those who feel desperate to succeed (after all, you can never rest on your laurels). We look for the silver bullet, the hail Mary, the lotto ticket to the next level of fame.

5. “Capitulation to irrelevance or death.” Once you go too far, you know you can’t recover so you just keep going. Why is it that we find it so hard to repent, to admit, to acknowledge our sins? Because we cannot give up our pride. We sometimes choose character death rather than admit, to stop. I think this is also why people commit hid and runs. We know we will get caught but we keep trying to run because admitting seems like death (when it often contains redemption possibilities).

Notice that the real recipe needs only one ingredient–deception of self and other.

Lord, save us from our prideful, self-deceiving selves.

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October 14, 2009 · 5:45 am

Do you know your women heroes of the faith?


Robert Kellemen and Susan Ellis have recently published a book, Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith (BMH Custom Books, 2009). If you are not familiar with your church history OR if you are but never studied the strong women of Christian history then you may find this book right up your alley. As you probably know, most history classes and/or texts tell the “great men” story–the story of the major players who changed the course of history. There’s Augustine, Martin Luther, Charles Wesley, Charles Spurgeon, and many more. But what of their wives. And what of other great female leaders in the church–and even those never known by any more than a handful?

Kellemen and Ellis tell the stories of a host of women of faith–often times using their own words. They start with Vibia Perpetua (know from an early manuscript) arrested in 202 AD and include other women from the early church. One of the first things you notice reading the book is that these women are real. They have real emotions, real concerns, questions, and longings. Having read many early church works, I can vouch that these female voices provide some realism while many of the male voices contained in early texts focus on theological concerns.

After covering several church mothers, these authors go on to cover “desert mothers” (e.g., prayer warrior Amma Theodora; spiritual leader, Marcella), writer/mentor mothers like Dhuoda (803-843), and a host of other medieval Christian women–both well-known and relatively unknown.

There are also chapters on reformation and puritan women. But my personal favorite is chapter 12 which is about African American women of faith. In particular the authors tell the story of Elizabeth Keckley, dressmaker, confidant, and counselor to Mary Todd Lincoln. There are numerous quotations from Lincoln and Keckley showing their tremendous love and support for each other. Based on their material here, it is not an understatement to say that Keckley provided the comfort for Mary after Abraham’s assassination that enabled her to not fall into suicidal despair.

I commend this book to you if you long for a taste of the story of female Christian leaders and supporters of leaders. They footnote the book well so you can find your own way to their original sources to drink more deeply should you so choose.

Check this link out for their Amazon.com page and 4 positive reviews.

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October 2, 2009 · 5:32 am

Workers’ Comp for Pastors?


The concept behind workers’ compensation (WC) insurance is that employees have coverage for injuries sustained on the job (and secondarily that if they get the compensation that they won’t sue their employer). Nowadays all US states have WC laws.

But, what if churches provided or paid into a fund to provide spiritual workers’ comp? While I suppose pastors could fall out of the pulpit on the job, strain their vocal chords, get a typing injury, most won’t. But, I would contend that most pastors suffer under the weight of the pastoral care needs of their congregation. Being exposed repeatedly to crises, conflict, attack, and other weighty matters, pastors may become broken themselves. Imagine if churches or denominations provided recovery care for these matters. Just as in worker’s comp, there might be requirements that the pastor go to a specific specialist.

Wouldn’t this be novel? Of course WC doesn’t do prevention work–which is what pastors need. But, it might get a congregation to admit that exposing a pastor to endless supplies of brokenness is going to create brokenness in the pastor.

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