The book of Lamentations is one of my favorite books of the Bible. I have often thought it would make dramatic theatre to have it read with modern-day images flashing behind the reader connecting today’s crises with the cries from the destruction of Israel.
What if we read it as a lament about the problem of child sexual abuse in Christian communities and the resulting discipline of the Church for covering up and denying the problem for so many years?
Sadly, this small book of poetry (written in acrostic format) of five chapters, languishes in most churches. I cannot recall a single sermon preached from this book. It could stand to use someone extolling the virtues and values of this book.
Enter Chris Wright’s new commentary “The Message of Lamentations” (IVP, 2015). I received my copy today in the mail. It is entirely readable. He provides a good overview of the structure of the book, illustrates the heart of the poetic style yet never loses touch with the practical value of the cries as he proceeds to exposit the book.
Having read his introduction, here is why Chris says this book is for today’s suffering:
- It is a memorial. Even though the exile ended and Israel was restored, that “does not erase the suffering of those who went through the horrors of 587 BC.” Later he tells us, “It compels readers forever afterwards to look and listen, to remember and reflect. ‘The biblical book of Lamentations refuses denial, practices truth-telling and reverses amnesia.’ (p 35, quoting Kathleen O’Connor). No cover-up, no quick reminder of heaven to erase the pain of today.
- It is a voice. “…the poetry of Lamentations gives voice to those who were rendered voiceless in the vortex of violence.” The book lets the voiceless speak.
And that, as is well-known, is a vital part of any hope for healing from deepest trauma…. And we may want to step in with our comfort or corrections, our advice and solutions. But Lamentations simply makes us listen to the voices of the sufferers–in the profusion and confusion of their pain, the bitterness of their protest, their shafts of self-condemnation, their brief flashes of hope and long night of despair, and their plaintive pleading with God just to look and see. And if in the midst of these voices there is accusation against God, Lamentations lets us hear that too…. This book forces us to listen to every mood that the deepest suffering causes, allowing the words that emerge to have their own integrity and authenticity, whether we approve or not. We are called not to judge, but to witness. Not to speak, but to listen….”This is what really happened,” they say, “this is what we went through, and this is what we felt.” (emphasis mine; ibid)
Chris goes on to talk about the confession of sin in the book and makes it very clear that lamentations is not meant to be a theology of suffering and sin applied to every situation where people suffer. Surely there are proper times of confession and the book of Lamentations records the confession of sin for Israel’s rebellion. Chris goes on to point out that even if all of the suffering can be attributed to sin, such sin cannot erase the suffering being experienced. To do so would erase the reality of experience. I find counselors all too interested in sorting victims and sinners. At one level, it doesn’t matter. Suffering is suffering, no matter who experiences it.
- It is a protest. No matter the cause, the immensity of suffering as found on the pages of Lamentations and in sexual abuse produces cries of protest. Chris denies that protest is blaming God. Rather, our protests assume God’s capacity to right all wrongs and confusion as to why it has not yet happened. He calls such protest evidence of spiritual “vertigo.” And he notices that such statements of faith and protest are seen together in the final verses of the book. “You, Lord, reign forever…Why do you always forget us…?” (p. 40)
- It is our home and we share it with God. He quotes O’Connor again. Lamentations is “a house for sorrow and a school for compassion.” Lamentations is the home for our tears and a home where God too weeps for us.
We counselors bear witness to pain and suffering. Lamentations teaches us to listen. It teaches us to express spiritual vertigo with our clients and to wait for God’s answer (notice God does not answer in this book; thankfully we have other books that do give us a direct answer).
2 responses to “Lamentations as Comfort for Trauma Victims? Consider Lamentations as a Teacher for Counselors”
Beautiful! I love biblical exegesis that actually incorporates the heart of man and especially the heart of God. Because all of scripture unionizes man and God at some level. Too much expositional teaching chooses to safely stay outside the periphery of God’s heart, no doubt either to play it safe or because the teacher is quite unsure of intimacy of knowing the Lord. Beautiful article!