Category Archives: Post-Traumatic Stress Disorder

The impossible gift of forgetting wrongs done to you


Sorry for the brief hiatus from The End of Memory. Starting a new semester plus am looking at two books that I may review in some detail right after (Jimmy Carter’s new book on the Palestinian/Israeli conflict and Ed Gilbreath’s book on being a black man in white evangelical organizations–both have to do with dealing with longstanding conflict and hurts).

Volf in Chapter 7 begins a new section entitled, How Long Should we Remember? Continue reading

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Filed under Abuse, book reviews, christian psychology, Forgiveness, memory, Post-Traumatic Stress Disorder, Repentance, suffering

Memories observed from 40,000 feet


In the fifth chapter of The End of Memory Volf continues his quest to find the answer to the question, “How can we enjoy the blessing of memory without suffering its curses?” Thus far he has called us to remember truthfully, and to remember intentionally so as to seek healing for all. To remember wrongs done to us this way causes us to not be preoccupied with self but to remember for the sake of the good of others. But he reminds us that memories of wrongs suffered seem to speak confusing messages. So, how do we remember well? From 40,000 feet. When we are able to survey the entire landscape, we have a greater chance of seeing not merely the most intrusive memories but also how they fit into the sacred story of God’s creation. Continue reading

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Blunting the ‘wounding blade’ of painful memories


In chapter 4 of Volf’s The End of Memory, we find that memories are not healed merely by remembering them truthfully. We saw in the 3rd chapter that truthful memory is a beginning but now he points out that memory is not merely a cognitive act. They are “also a form of doing (67).” Memory is both passive (pops into our heads without our consent) and actively pursued. We use or “act on” our memories and they, in turn, “act on us, too.” Volf uses most of this chapter to explore this problem: “But how is it possible to remember truthfully when distortions of memories are a deep wound’s most frequent manifestation?” [because of the truth of the victimization is too difficult to bear]. He asks, “How can we blunt the wounding blade of painful memories without sacrificing their truthfulness?” (76). Continue reading

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Should we embed psychologists in the military?


A few days ago NPR ran a story on a California national guard unit embedding psychologists into their unit. (Listen to the story here). The program is an experiment to see if they can break the stigma of getting help from mental health professionals when they experience PTSD and other traumas. I would assume they are trying to do more than just break the stigma. They’d like to prevent problems or treat before things get too bad.

Near the end of the story, they talk to 2 soldiers about the program. Both are highly negative and list two problems: (a) they feel that the psychologists are unable to really understand their experiences since they weren’t there in the battle, and (b) they feel the counselors are intrusive–“always trying to get in our heads…” They don’t want to keep thinking about events or to talk about their feelings.

Seems like a good idea on paper. Give soldiers a place to address the traumas of war before becoming full-blown. And contrary to one of the soldiers, good therapists can understand soldier experiences without having faced the exact same situation. But there may be better ways to spend the money and get the same results. Training chaplains to address these issues may provide a less stigmatizing and more accepted form of uncovering fears, struggles, etc. Training actual soldiers to provide various forms of debriefing or assessments may also be useful. One other problem is that psychology often finds a good thing (debriefing) and then tries to foist it on everyone–something that we now know is not helpful and can be harmful. Until we have a better sense of helping a variety of at-risk folk deal with the traumas of war, these kinds of programs aren’t going to be that helpful.  I’m all for helping our soldiers and I do think we psychologists have something to offer. However, we have to avoid thinking we already know everything and spend a fair amount of time listening and learning first.

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Filed under counseling science, News and politics, Post-Traumatic Stress Disorder, Psychology

Volf: Speaking truth, practicing grace


In the previous chapter of The End of Memory Volf determined that memory of wrongs suffered was an ambiguous event that could either heal or be used to harm self and other. In this chapter (3) he takes on the issue of determining how one benefits from memories of evil without also drinking the oft accompanying poison of hate or fear. On p. 42-3 he sets up his belief and concern:

Learning to remember well is one key to redeeming the past; and the redemption of the past is itself nestled in the broader story of God’s restoring of our broken world to wholeness–a restoration that includes the past, present, and future….Will I feel secure in the midst of abiding insecurities in the world, or will I always feel exposed to threats? (He offers many more similar questions regarding healing, justice, and meaning on p. 43).

To make movements toward healing, one must remember AND speak truthfully wrongs suffered by the hand of another. How do we do this? Volf explores 3 areas: Continue reading

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Volf on remembering trauma rightly, ch. 1


Recently, Scot McKnight at JesusCreedbegan blogging on Miroslav Volf’s new book, The End of Memory: Remembering Rightly in a Violent World(2006, Eerdmans). It was his blog that turned me on to the book and I commend his blog as one of the best on the net. Rather than try to compete with his thoughts, I intend to relate Volf’s work to the clinical aspects of dealing with trauma. Continue reading

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Science Monday: Pills for “forgetting” trauma


on 11/26/06 60 Minutes presented a piece about the use of Propranolol, a beta blocker, in attempting to eliminate the physical symptoms of memories of trauma. Patients (in the treatment group) were administered the drug after writing out the details of their trauma. Later (long after the drugs wore off) they were read their stories back to them while measuring adrenaline levels and physiological symptoms associated with the flight/fight response.  Some seem to not have the triggered reactions of PTSD. Some studies of the drug have been carried out on rats. The rats given the medication while trying to “learn” something seem to have more trouble remembering what they were trying to learn. In humans, the theory is that it somehow may disconnect emotion from memory. Continue reading

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Science Monday: Does everyone respond to grief and trauma the same way?


**Warning: this post is about trauma and trauma responses. Given the number of folks who have had traumatic experiences, it stands to reason that some readers may find the post below troubling (nothing graphic though!) because they struggle with the aftereffects of trauma in their lives. If you do read, make sure to read to the bold print at the bottom. I write to highlight to counselors that we still do not fully understand why some seem to be resilient and others struggle after a trauma.** 

There is an assumption in the counseling world that everyone who faces tremendous loss or trauma will experience serious side effects. They will need to “work through” their grief or trauma. Those who show absent grief are just in denial or avoiding reality or they had superficial attachments. Absent grief means that the person will surface these problems later in a delayed fashion. Finally, counselors tend to believe that everyone who experiences grief or trauma could benefit from professional help and active coping mechanism.

Enter George Bonanno of Columbia University. He’s researched and written extensively on the topics. I highlight his 2004 American Psychologist article where he makes these three points in his critique of the above beliefs, which he finds little to no support for. He makes these three points in the article:
1. Resilience is different from recovery. Some people are resilient in the face of distressing events. It doesn’t mean they don’t feel sadness or have other evidences of grief, but they do not lose their equilibrium for long periods of time. Some people do suffering chronic grieving and instability that takes time to recover from (e.g., 1-2 years). Some research suggests offering debriefing of trauma experiences or “working through” grief can be harmful to the resilient population. Those struggling will benefit from counseling help (those showing prior trauma, low social support, and/or hyperarousal). Therefore, we need to do a better job screening for risk factors rather than forcing everyone into debriefing work.
2. Resiliences is common. Some believe that those not showing prolonged distress from a death of a close loved one are experiencing a pathology called “absent grief.” One study showed 65% of therapists believe the above assumption. Unfortunately, there is not only no data to support this but real data to support the opposite. Some people are quite resilient. About 10-15% show chronic depression and distress after a loss. About 50% of participants in another study showed only low levels of depression and grief through 18 months after their loss and not problems 5 years later. The same is true with trauma responses. Some 80% exposed to serious trauma do not evidence PTSD. A very small percentage of that group may show delayed trauma symptoms but the vast majority cope well without therapy.
3. There are multiple pathways to resilience. So, what promotes resilience? We know that prior trauma, poor social support and family violence increase the likelihood of chronic symptoms from a future traumatic event. Bonanno says the research points to

a. Hardiness (defined as having a commitment to finding meaningful purpose in life, belief that one can influence outcome of events, and that belief that one can grow from positive and negative events). Makes sense. Also makes sense that victims of repeated child sexual abuse experience more trauma symptoms as the second and third parts to hardiness do not get formed. They do not have the power, in their experiences, that they can influence the outcome of events.
b. Self-enhancement. Those who have more narcissistic tendencies may experience less trauma. Does denial protect us from some trauma symptoms? Put a better way, those who have positive biases in favor of themself (high self-esteem) may be able to maintain confidence that they will survive and be successful. Of course, it may come at a cost of losing one’s friends as self-centered folks can be quite full of themselves. I wonder how one’s confidence in God’s sovereignty and goodness would help here. I suspect it would. Maybe its less about self-esteem and more about confidence in God’s economy of love.
c. Repressive coping. Sounds bad…but some people seem to be able to avoid unpleasant thoughts, memories and emotions. This group may experience more physical symptoms and autonomic arousal. I question whether this is truly a sign of good coping. Further, repression, as defined here is not the inability to recall bad events but a cognitive capacity to avoid thinking about something. We still don’t know why some people are able to not think about something but others ruminate against their will.
d. Positive Emotion and laughter. Those that express more gratitude, interest, and love seem to be more resilient than those who cannot smile and laugh when speaking about some of their life during the traumatic events.

While Bonanno has helped us to see that those who exhibit resilience in the face of grief and trauma are less rare than we thought, we still do not have great details on the personal, genetic, and environmental factors that help individuals respond well to difficult events. It would be easy for those who do struggle to become even more self-condemning after reading this. I warn against this as healthy trauma response is not merely a matter of the will. In fact, I have met many victims of trauma that have suffered many symptoms. In my estimation, they still show a great capacity to survive despite the evil perpetrated against them. For therapists, it’s helpful to remember not to force everyone into the same treatment mode or to suggest that those who seem to be doing well faster than what we might expect are somehow dysfunctional.    

Bonanno, G.A. (2004). Loss, trauma, and human resilience: Have we underestimated the human capacity to thrive after extremely aversive events? American Psychologist, 59:1, 20-28.

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PTSD Katrina Story in Philadelphia


The news is littered with Katrina stories marking the 1 year anniversary of the storm. Our own crew of 2 staff and 4 students just returned from the Bay St. Louis, MS area where they were meeting with folk. The pictures they brought back show the immensity of the damage and the devastation that still has not been touched: boats in parking lots, houses off pilings, cars upside down, stores with all their insides still as it was a year ago.

But today I was listening to a story on the radio of a NO police officer who came to Philly to try to start over. Through lots of help from Philadelphia, the federal government, the Fraternal Order of Police and churches, the Phillips family was able to have a house rented for him in SW Philly. Not a great area at all. Its interesting that his being plunked down in this particular neighborhood and seeing the apathy toward the homeless is what really brought out the pain and flashbacks for him. Seeing the uncaring attitudes of those who are supposed to be helping the homeless brought waves of pent up pain and grief.

What biblical categories do we have for this level of pain and anguish? Its easy for us to get an “out of sight, out of mind” mentality where we think that those who are no longer in danger should be able to get over their traumas. A 30 year old woman who was sexually abused by her uncle for several years should be able to function. A father of a boy who committed suicide after a fight between them should be able to move on 5 years later. 

I’m reminded that we have to do a better job in helping others explore their deep agonies, see the beauty that is around them, and sensitize ourselves to the plight of others if we have any hope in helping others heal through the hope of the Gospel. 

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