Category Archives: Cultural Anthropology

Effects of a Me-Centered Generation?


In the past several days I’ve had a number of conversations about the generation born in the 1970s. I’m trying to put together several of the “facts” and consider how one might go about engaging such a generation to look beyond themselves:

Some observations about Gen Me (see this site for more: http://www.generationme.org/index.html)

1. A generation raised in child-centered environments, probably by parents who were themselves latchkey kids. Even in college, their parents actively advocate for them to get all they are entitled to and to protect them from the consequences of their failures. Maybe this is why some students feel free to publicly criticize their teachers and to demand the best grade despite little work. Student-centered classrooms have much that is good, but also a downside.

2. A generation that is fully e-connected all the time. There is no down time away from media.

3. A consumer driven generation. No commitment or lasting connection needed to things larger than individuals. Go where the best experience will be. If not satisfied, look elsewhere. (They didn’t create this mindset, their parents did!)

4. A generation that isn’t going to do as well financially as their parents and so are not becoming adults until their late 20s–despite engaging in adult activities at a younger age than their parents (i.e., sex).

5. Like their parents, they aren’t particularly happy. But they don’t necessarily believe in finding themselves and maybe they aren’t as optimistic as their parents were about the future. And they are more aware of superficiality in leadership but willing to engage it via brief connections like texting.   

Of course these observations are gross stereotypes. And they don’t mention the good advances such as the demand racial diversity.

But, how does the church connect to this generation? Why should they care about organized religion? Just some thoughts running through my head today.  

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Filed under church and culture, Cultural Anthropology

Copycat killings, why do they happen?


Notice that certain suicides and homicides lead to copycat suicides and homicides? Sadly, we seem to be witnessing this with the new shootings in Colorado right after the Omaha mall shooting. Locally, in the past year officials stopped two different individuals seeking to replicate the Columbine massacres. Why does this happen? Is it a desire to be famous (as the Omaha young man said in his note written before he went on a rampage)? Is is a fad done by those who want to fit in or connect to a certain identity (a certain APA published article sees it this way since their is an upturn in similar events and then a gradual fade)?

Obviously, this is hard to decipher well since the population of copycatters in question is actually rare, often dies in the process, and is quite twisted altogether. But, there is some research. There is a popular book, entitled: The Copycat Effect, by  Loren Coleman. Haven’t read this book but I suspect he provides lots of interesting anecdotes and lurid details, but may be thin on the actual research. I perused the APA literature this am and found most dealing with copycat suicides and guidelines for media coverage. One article spoke of the “Werther Effect”:

Debate about whether the media can influence suicidal behavior began in the late 18th century with an example from the fictional media. In Goethe’s novel The Sorrows of Young Werther, the protagonist falls in love with a woman who is beyond his reach, and consequently decides to end his own life. He dresses in boots, a blue coat, and a yellow vest, sits at his desk with an open book and shoots himself. The launch of the novel was followed by a spate of suicides across Europe, with strong evidence that at least some of those who died by suicide were influenced by the book – they were dressed in a similar fashion to Werther, adopted his method, and/or the book was found at the scene of death. For example, one young man killed himself with a pistol and was found with a copy of the book lying by his side, another young man threw himself out of a window with a copy of the book in his vest, a young woman drowned herself with a copy of the book in her pocket, and another young woman took her own life in bed with a copy of the book under her pillow. The book was banned in various European countries, despite a disclaimer included in later editions in which concluded, “Be a man, he said; do not follow my example” (Minois, 1999).

Phillips (1974)coined the term “Werther effect” to describe the situation where an observer copies behavior he or she has seen modelled in the media, in a paper describing a landmark study of the relationship between news media reports of suicide and subsequent suicidal behavior. Using a quasi-experimental design, Phillips examined the frequency of suicide in months in which a front-page suicide article appeared in the U.S. press between 1947 and 1968, and compared this with the frequency in corresponding months in which no such article appeared. Adjusting for seasonal effects and changing trends in this way, he found a significant increase in the number after 26 front-page articles, and a decrease after seven of them.

This article spoke of the existence of media guidelines for coverage of suicides (and I would add homicides). Sadly, they mention that most American journalists seemed unaware of these guidelines (avoiding rich detail, sensationalism, addressing the hurt to families more than the shooter’s background, etc.)

In 2002 Julie Peterson-Manz wrote a dissertation on the link between increases in homicides after the media sensationalized celebrity involved homicides with rich descriptive, words, multiple stories, identification with the killer. When two or more of the priming effects were found, homicides increased in LA over the subsequent 2 weeks. BUT, when the media spent more time on the consequences to the perpetrator, same weapon homicides decreased over the next 2 weeks.

So, why do copycat murders and suicides take place? Media. And who drives media? We do. Are we to blame? Partly. We do lust to know the details. I admit to getting on-line to learn what I could about the Colorado shootings. I wanted to know who, when, where, why? The same desire to know, leads some to use this information to repeat what they see. Are we responsible for that? No. But, do we need to know as much as we desire? That is the question of the day.

I suspect this problem is much more common than we think. Who’s to say that copycat murders aren’t happening every day in Philadelphia?

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Filed under Cultural Anthropology, Psychology

The science of happiness and why we are not


My latest Monitor on Psychologyfrom the APA (December, 07) has a couple of short articles on happiness. One mentions that 1998 study that found Midwesterners predicting Californians would be happier because of their climate. Apparently not true. The author suggests that we’re not that good at predicting what makes us happy and are likely to focus on one positive or negative and neglect other factors that might be important. This sound quite true to me. We tend to point to particular anecdotes from our day/life and use those to confirm our set opinion about whether we are happy or not.

One other little tidbit on p. 38. “White Americans expect to be happy, so day-t0-day positive events have less effect on their overall mood than such events have on Asians and Asian Americans… Negative events, however, are a different story.”

It appears that it takes two positive events to offset a negative experience for White Americans. For Asian Americans, it takes only one.

Interesting. The researching author is quoted as saying, “the happier you get, the more powerful negative events become.” I suspect the truth is more like this. The happier you think you should and can be, the more powerful negative events become. I’m not sure we are more happy. But, I am sure we think we should be.   

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Filed under counseling science, Cultural Anthropology, Psychology

What is God doing in Philadelphia?


Being an academic has certain perks. I got to participate in one of them today. A DMin cohort is in session this week and part of their class was a tour of Philadelphia to see what God is doing in and through the church. We left early this am on a Hagey bus (donated I hear, thank you Hagey!) and traveled to an African American church on Cheltenham ave. This church started very small in the 80s, meeting in a motel suite. Slowly, they were able to rent more and finally buy the property and several more. I’ll write more soon about this church and how it handled the congregation in some uncomfortable building situations. I was convicted at how comfort (me) focused I am. The church has a tremendous evangelism program. Next we travelled through a good chunk of North Philadelphia (West of Broad) to see Eric Mason at 16th and Diamond (Epiphany Fellowship). This pastor and his congregation are seeking to reach and redeem the hip hop culture and be a presence in N. Philadelphia. We then traveled through a lot of N. Philadelphia: Feltonville, Kensington, and through the Latino populated parts. We ate at a muslim owned business (kabobs) and heard from Rev. Luis Centano (Wyoming Baptist) about his many ministries that are an asset to the community and to the Philadelphia police force. The biggest presence in this area is the Jehovah’s Witnesses and then the Mosque. We saw lots of poverty and lots of people making a way despite being abandoned by everyone, including the police and city.

We then traveled back in time to Bridesburg. This is a very white section of the city cut off (by I95) from most of the city. Very Irish Catholic. We visited a young man who has opened a coffee shop and church (real life cafe) that meets in the shop. His story is quite an interesting one. I dropped off the tour at this point and took the train home but the rest of them continued on to Tenth Presbyterian Church to hear about their center city ministry.

The best part of this tour? Hearing Bill Krispin narrate our trip and share his 42 years experience with the entire city. This man has walked the streets and knows what is happening. His call to us is to do what business does: read the environment and learn what God is doing in the city instead of being 5 years behind.  If you ever get a chance to do something like this with a person who knows your area, be sure to do it. You get to see what God is up to and not just the problems.

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WWII and your perspective on the world


Have watched only bits and pieces of Ken Burns’ documentary but what I’ve seen is moving and makes me want to watch it all at some point. Just a couple things I noticed:

1. The issue of racism. John Hope Franklin’s bit on how he had everything to run a military office, including an Ivy League PhD but couldn’t because he lacked the right color–very interesting character!

2. How much the whole of the US was involved in the war. The ads telling people at home to ration gas so “the boys” will have gas for their airplanes.

3. PTSD. One man tells of a strafing run where his fellow gunner had a jammed gun. So, he could see the damage, destruction, and death he himself was doing to the Germans. His hand “froze” and he had to fly the plane back with his left hand. For years afterward, he would have nightmares of that day and wake up without the use of his hand. Somehow his wife could sense it and offer him his morning coffee to his left hand. I’m sure he never got to talk much about that in public settings. Though he is now in his late 70s, you can see it still is with him. This truly was the greatest generation!

4. Impact on my family. My parents were in their formative years (pre-teen to teen) during the war. I’ve heard stories about rationing, blackouts, and plane spotting against the threat of a German invasion. My mother still makes “hot milk cake.” This was described as an invention of the war to have a good tasting cake without the usual amounts of sugar and butter. Also, my wife pointed out that my mother still cuts both ends out of soup cans and then flattens the can with her foot, just like they did during the war.

5. Heritage and perspective matter. Listen to Miaken Scott’s reflections of being brought up German after the war: http://temple.whyy.org/tv12/thewar_fm_growingup.html

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Are you a social loafer?


How involved do you get in advocacy? My most recent Pennsylvania Psychologist magazine explores the need for political and social advocacy by psychologists. Most of us Psychologists want our state organization to fight the evil empire of Managed Care but few contribute or work personally toward the cause.

Social loafing, says Ed Zuckerman, is when, “Members of a group make less effort to achieve a goal when they work together than when they work separately.” He goes on to say, “We appear to contribute less energetically when cooperating on a committee than if we had the same parts of the task to do alone. Why do we loaf? The main explanation is that people feel unmotivated because they think that their contributions will not be evaluated separately from the group’s and they require individual rewards for effort.”

Does that explanation ring true for you? It does seem that we sometimes have the, “someone else will do it” mentality and so place responsibility on others that should be our own. I see that in class group projects sometimes. Second, we sometimes have the “what will I get out of this” short-sighted mentality.

But what explains the way some groups get things done where individually, they probably could not succeed? A compelling goal, an awareness of need, a heightened sense of expectation for self and other, and active choice. When roles are assigned, complaints, passivity, procrastination increases says Zuckerman.  

Where do you loaf? Work? Tithing and other financial gifts? Volunteering at church? I know for me it is when my local Y wants me to participate in fundraising to help support my son’s gymnastics team. I pay a nice monthly fee. I buy his uniform. I pay my part of the coach fees for meets. So, it feels like I have already “given at the office. Let others do it.

Or what about church volunteering. I’m in full time ministry (teaching at a seminary, counseling part-time). Its all for God. So, do I have to also be willing to teach Sunday School, serve on committees, etc.? Despite my temptation to say no, I believe I must support the local church with my time. Uh, is 1x/month duty in the pre-k class enough? Someone will surely pick up the slack…

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Famous speakers and their stories


Most speakers illustrate their points with stories. It helps the audience to use their senses, emotions, experiences, etc. in connecting at a deeper level with the concept being taught. I noticed a couple of speakers recently who told a story that nearly filled up the entire time they talked and only paid lip service to the points they were trying to make. These people had concepts in order to tell stories (of which they were the center!). On the surface, the speakers seemed very transparent and down-to-earth. It was refreshing to hear their struggles.

But something bothered me and then it hit me. I wonder if these speakers could talk for an hour on points and never tell a story about themselves. Since I’ve heard these speakers before several times, I suspect they could not.

So, here’s my question. Does becoming famous make you ego-centric? Or, does ego-centrism plus charisma lead to fame?

Here’s why I think this practice is dangerous amongst Christians. Instead of the story pointing to Jesus; It has Jesus pointing to the person.

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Filed under Christianity: Leaders and Leadership, Cultural Anthropology, self-deception

Looking for love in Harvard Magazine


Our house gets the mag 6 times a year since my wife is an alum of one of their grad schools. One of my little pleasures is to read and laugh through the personals in the classifieds. First the descriptions of the person. Men (and their aren’t many of them advertising this month) are vigorous, financially secure, tall, handsome, fun, active, and romantic activities. Women (and these are most of the personals) describe themselves as leggy, petite, slim, stunning, strikingly pretty, toned, sparkling eyes, active, having the eyes of this actress (reminiscent of Audrey Hepburn, only a little more French), the body type of another, and the face of another.

Then I love reading their descriptions of their tastes and interests. There are secret words in some that rule out all but the most snooty of tastes. I would have to google the word to figure out what this person likes. But then, I’m not a Harvard grad…

Here’s one:

“Profoundly warm, great teamp player with high fun quotient. Upbeat and flexible, addicted to social justice, solution-oriented….Lives big and courageously yet enjoys downtime….Drawn to documentaries, stories of people’s lives, hardware stores, supermarkets, storytelling music (rock, Jazz, Blues, Cuban)…”

Or, another that likes both coasts, Paris, some place in South America, the Hamptons and the Cape, Skiing in Vermont, Kayaking the London Canals, and opera in New York. Yeah, me too (except the opera). Hence why it ends with…seeks financially secure 55 to 75 year old… 

Okay, I have my laugh. Now I can feel sorry too. Where else would an MD, Harvard grad, intellectual and refined tasted woman find love? I’m sure its not easy.

Can you imagine an honest ad? “Tired, crabby professor with a paunch seeks young thing to bring excitement into his life. Not that into commitments other than to self…”

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Snitching and self-preservation


Philadelphia is on track to have over 400 homicides this year. Gun violence is out of control. Recently, a murder happened at a crowded bar but there are no witnesses. This is a re-occurring problem. Why? Simply, intimidation and a sense of despair that you can’t really do anything about it.

Yesterday on our local public radio station, Marty Moss-Coane talked with a couple of folks about this problem. Check here for the mp3. While anti-snitching efforts abound (posters, tee-shirts, even a website dedicated to reveal those who turn state’s evidence), you might think that people would come forward to tell on murders because they want to get them off the street.

No. On the radio program the guests pointed out that (1) you don’t trust the police because blow in and blow out and are suspicious of everyone, (2) you don’t know how long it is going to take to get the person off the street as it may take up to 2 years for trial, (3) you might get shot in a random drive-by, but if you become a witness, your chances of getting killed go way up.

I can’t imagine this is much different than the situation in Iraq. There are many non-violent folks who would like peace but their fear of reprisal is greater than their love for change. Its hard to gather large groups of fearful people to rally against those with guns because it requires a willingness to die.

As a suburbanite, I know nothing of this need to protect myself. So, I find it hard to know what to suggest to stop the violence or to give counsel to the average joe on the street.

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Filed under Anxiety, Cultural Anthropology, News and politics, Uncategorized

Multicultural vs. multiculturalism


I’m continuing to read Infidel, Ayaan Hirsi Ali’s story of her life and transition from Muslim girl to atheist woman. Very compelling. After becoming a citizen of Holland and entering the political scene, she began to battle injustices and lack of freedom within the Islamic communities in Europe. She describes the reaction from native Dutch who found her abject criticisms of Islam to be offensive. When she spoke out against the government support of Koranic based schools because they limited critical thinking and continued oppressive views of women, the liberal Dutch thought she was giving unnecessary fodder to the hard right or anti-immigrant politicians. Here’s what she said about switching political parties: Continue reading

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Filed under Abuse, book reviews, Cultural Anthropology, Great Quotes, News and politics