Category Archives: Racial Reconciliation

What letter would you write to your former abuser?


Last night I was perusing a treasure I re-discovered on my bookshelf. Back in the dark ages my wife took a Black literature class at UConn and had the foresight to keep the books. This treasure, Dark Symphony: Negro Literature in America (Free Press, 1968) contains works from great writers such as Langston Hughes, W.E.B Dubois, Paul Laurence Dunbar, Ralph Ellison, and of course Frederick Douglass.

It is Douglass’ Letter to Thomas Auld (sometimes entitled, “To my old Master”) which first appeared September 22, 1848 in the Liberator. Thomas Auld was Douglass’ master before he escaped and gained his emancipation. Here’s a link to the whole letter but consider for a minute what you might write if you were writing to a past abuser. Continue reading

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Filed under Abuse, Great Quotes, Racial Reconciliation, Repentance, suffering

Reconciliation Blues at Biblical last night


In last night’s Ethics/Cross Cultural Counseling class we had a phone interview with Edward Gilbreath, author of Reconciliation Blues.  I heartily recommend his book. See my side bar for a link to his blog. Here’s a couple of my personal take-aways: Continue reading

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Filed under Black and White, book reviews, Cultural Anthropology, Racial Reconciliation

Why racial reconciliation?


I’ve posted here a couple of times on the necessity of racial reconciliation. One of the most biblical arguments I’ve heard is by Rev. Brenda Salter McNeil. You can read a summary I made of her John 4 sermon here or go to her website and watch a clip of the DVD. However, Ed Gilbreath has taken her question, “Why is it nice to have racial diversity in the church?”  and posted on his blog. I encourage you to check it out, especially the comments to his post. That is where several people make an attempt to answer the question as to why it is so important to have racial diversity in the church.

My short answer? Because I do not possess the fullness of the Gospel message in my own reading of Scripture and how it addresses life. When I am in racially diverse communities (and that means not just in the congregants but in the leadership, music, focus, etc.) then I am able to see just how rich the story of reconciliation, redemption, glory-weights, grace, and the Gospel are in the life of God’s people. Things I didn’t see are clearer; questions I never asked are present. And I am more amazed at the power and genius of our Creator.  

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Filed under Black and White, Racial Reconciliation

America’s ugly history of Racism, part 2


I watched the next installment of the PBS special, Eyes on the Prize. The second hour focused on the conflict in Selma, Alabama where Black folk were not allowed to register and the ensuing brutality rained down on peaceful marchers by the police and politicians. What I find hard to take is the little interview segments with George Wallace, the mayor of Selma, and the head of police. I don’t know when those interviews were made but they look like they were made in the late 70s or early 80s given the style of clothing. Even then, it was clear that they didn’t get the harm of segregation. I wonder what we say in passing these days that someone will watch in 40 years and be as incredulous as I am now in watching these shows. Probably due to Political Correctness (which, by the way isn’t all bad), we have merely submerged what we really think and so its harder to get caught looking so out of touch with the world.

I’m left thinking that we take so for granted the freedom to say what we want and to march if we want without any real concern for our own safety. We need to thank those who were fearless in their willingness to march and take a beating, and even die.

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Filed under christian psychology, Racial Reconciliation

The (not so) hidden cost of racism


Got my issue of the Journal of Counseling Psychology today. Had an article in it on the psychosocial cost of racism on White folk. Reminded me of some good work by Michael Emerson and his colleagues (click this link for more on him and his important work: http://www.ruf.rice.edu/~soci/faculty/profile/emerson.html). He has detailed the hidden costs on minorities who choose to participate in multiracial churches. Definitely an eye-opener. But this work details the costs to white folk. We know that racism brings white folk benefits of white privilege but does it have a hidden cost? This work looks at how racism increases fear, guilt, shame, loss of connectivity, etc. What the work doesn’t detail (and I wouldn’t expect it to) is the cost to our sense and understanding of the Gospel. When a any group is mono-cultural, it loses its sense of need of other voices from other sectors of life who have rich understanding of how the Gospel has facets not often seen by that particular group. In the case of most white folk, we do not fear attack, rejection, suffering just because of their ethnicity or skin color. When the church faced these features, whether in the early church or in Jim Crow USA, how did the theologians and pastors express the character of the Gospel to their people? Do we White Americans care? 

I happen to be a Presbyterian, but Reformed theology from Europeans often lacks the focus on how God’s kingdom principles address community and corporate life (i.e., corporate sin, corporate justice). If we hope to spread the Gospel to a disenfranchised population, then we’d better find out what we have been missing all these years.

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Filed under Black and White, Racial Reconciliation

Our history of racism


Watched a segment of Eyes on the Prize on PBS last night. Shouldn’t have stayed up but couldn’t stop watching either. They were telling the stories of 1961-63 civil rights movement events in Alabama, Mississippi, and Georgia. The freedom riders, those at Albany, Georgia, and those in Birmingham were telling their stories of nonviolent protest and the violent reactions (and non-responses) by local, city, state and federal officials. No matter how many times I’ve seen clips of Bull Conner or the governors of those states, it still sends chills up my spine to hear them spit such vitriol about Black folk. Sad too was the response of the white pastors who criticized King. If you haven’t read King’s response (letter from a Birmingham jail), you should.

We like to think we Americans are defenders of justice and democracy. But just 40 some years ago, my boys wouldn’t have been able to ride the bus to another state without being segregated. They wouldn’t have been able to sit at an integrated lunch counter. They couldn’t go to an integrated school. Frankly, we couldn’t be a family.

I’m thankful that they have not endured these things. I’m thankful that we can live in an integrated neighborhood and that they do not have visual reminders that their kind is not welcome. And yet, I worry about two things. First, I worry about the lax attitudes we now have about racial divides that still exist. Nobody is getting hit with a fire-hose on national TV, but have we really become integrated and willing to allow our churches, communities, and country to be led by Black leaders? On Sunday, my 6 year old asked, Why do so many brown people (like him) play football? Then he asked, Why aren’t brown people coaches? Only whites do that, right? Breaks my heart. Though I told him no, and rattled off some Black coaches, I also had to say some folk aren’t willing to tolerate a Black leader. Why Daddy? All I can say is I don’t know and it isn’t right.

Second worry. We think racism is just what happened in the south and that it isn’t a northern problem. While I love (love? That sounds weird) seeing these shows telling this important part of our country’s history, I think it takes our eyes off the prejudices that we have here in the North. Here’s one little example. When people ask me where my adopted kids are from (and only White people do this), they often show surprise when they learn they came from Chicago. My assumption is that they imagine the romantic idea that we saved them from some poor corner of Africa and brought them to the land of plenty. But, from Chicago? I suspect the idea hasn’t crossed their minds because dominant culture folk tend to not see what’s right under their nose and so Black folk remain invisible for the most part.

Needless to say, I couldn’t sleep last night–and I don’t think it was the coffee. 

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Filed under Black and White, Racial Reconciliation

Reconciliation as a biblical mandate?


Just watched Brenda Salter McNeil’s DVD sermon on John 4 (the woman at the well). This is her website: http://www.saltermcneil.com/home.asp. She finds many principles for biblical reconciliation in the text. Reconciliation requires, from her point of view: A divine mandate from God (why did Jesus “have to go” through Samaria when every self-respecting Jew would have gone around?), A real need for people who are different from us (Why do we think we need some more _____ (fill in with your favorite ethnic group) around us? Do we have a real need for them or would it be just nice?), Leaving your comfort zone (you want to be with others who are different, you got to go to them, not expect them to come to you), Intentional interaction between diverse people, Risk-taking, Counter-cultural social action, Authentic spirituality (Jesus is able to get beyond the either/or question of where to worship that so often derails conversations like this and point to the bigger need to worship God in the right attitude), Reciprocity (similar to the real need point. Jesus allows the woman to help him with a drink. He is a male, a Jew, a rabbi, and God’s son and yet he does not merely tell her things and stand towering over her, but he engages in dialogue and real conversation), and Bridge people (The woman goes and gets her friends and brings them in ways the disciples probably couldn’t).

Definitely found it challenging in many good ways. The one particular principle I’ve been contemplating is the second, having a real need for people different from me. Why do we want diversity in the church, in the Seminary, in the community? WHY? If we don’t really have an answer, then probably its because we just think we’ll all feel better if we do. I think the answer that I’ve been burdened with is that I realize that my Reformed Theology is seriously lacking in certain areas and needs the facets of the Gospel that has been well-articulated and experienced by other ethnic groups.

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Filed under Racial Reconciliation